Bible

 

Numeri 30

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1 Narravitque Moyses filiis Israël omnia quæ ei Dominus imperarat.

2 Et locutus est ad principes tribuum filiorum Israël : Iste est sermo quem præcepit Dominus :

3 Si quis virorum votum Domino voverit, aut se constrinxerit juramento : non faciet irritum verbum suum, sed omne quod promisit, implebit.

4 Mulier si quippiam voverit, et se constrinxerit juramento, quæ est in domo patris sui, et in ætate adhuc puellari : si cognoverit pater votum quod pollicita est, et juramentum quo obligavit animam suam, et tacuerit, voti rea erit :

5 quidquid pollicita est, et juravit, opere complebit.

6 Sin autem statim ut audierit, contradixerit pater : et vota et juramenta ejus irrita erunt, nec obnoxia tenebitur sponsioni, eo quod contradixerit pater.

7 Si maritum habuerit, et voverit aliquid, et semel de ore ejus verbum egrediens animam ejus obligaverit juramento :

8 quo die audierit vir, et non contradixerit, voti rea erit, reddetque quodcumque promiserat.

9 Sin autem audiens statim contradixerit, et irritas fecerit pollicitationes ejus, verbaque quibus obstrinxerat animam suam, propitius erit ei Dominus.

10 Vidua et repudiata quidquid voverint, reddent.

11 Uxor in domo viri cum se voto constrinxerit et juramento,

12 si audierit vir, et tacuerit, nec contradixerit sponsioni, reddet quodcumque promiserat.

13 Sin autem extemplo contradixerit, non tenebitur promissionis rea : quia maritus contradixit, et Dominus ei propitius erit.

14 Si voverit, et juramento se constrinxerit, ut per jejunium, vel ceterarum rerum abstinentiam affligat animam suam, in arbitrio viri erit ut faciat, sive non faciat.

15 Quod si audiens vir tacuerit, et in alteram diem distulerit sententiam, quidquid voverat atque promiserat, reddet : quia statim ut audivit, tacuit.

16 Sin autem contradixerit postquam rescivit, portabit ipse iniquitatem ejus.

17 Istæ sunt leges, quas constituit Dominus Moysi inter virum et uxorem, inter patrem et filiam, quæ in puellari adhuc ætate est, vel quæ manet in parentis domo.

   

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Wife

  

The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg uses two different Latin words, which largely overlap but have different nuances. Meanwhile, "wife" is often paired with "man" or "husband," which are also catch-all translations for a basket of Hebrew and Latin terms. So it's hard to pin down one universal meaning for "wife"; context and subject matter have a large effect.

In general, though, marriage in the Bible represents the union we all seek between our hearts and our minds. If we know what is right and pursue it faithfully, the Lord will ultimately help us love doing what is good, and the two aspects of ourselves will be unified. On a higher level, marriage represents the union we can have with the Lord, both individually and collectively as a church. As an intrinsic part of the marriage, the wife plays a key role in that meaning. But that meaning is different depending on what is being described.

If the marriage is describing a person who is spiritual in nature – "spiritual" being the second degree of heavenly life, in which people are led by intellect and knowledge with the desire for good following – the wife represents the desire for good, the affections that drive the person. If the marriage is describing someone who is celestial in nature – "celestial" being the highest degree of heavenly life, in which people are led from love, with the intellect and ideas following – the wife represents the true ideas held by the person or church. If the marriage is describing the union between the Lord and the church, the wife represents the church.

In a way, these are symbolic meanings that actually have little to do with gender. When "wife" describes a church, obviously that church can include both male and female people. When "wife" describes an aspect of a person, that person can obviously be either male or female.

(Odkazy: Arcana Coelestia 915, 1468, 1904 [1-2], 3246 [3-4], 3398, 4823 [2])