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Micham 4

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1 Et erit : in novissimo dierum erit mons domus Domini præparatus in vertice montium, et sublimis super colles : et fluent ad eum populi,

2 et properabunt gentes multæ, et dicent : Venite, ascendamus ad montem Domini, et ad domum Dei Jacob : et docebit nos de viis suis, et ibimus in semitis ejus, quia de Sion egredietur lex, et verbum Domini de Jerusalem.

3 Et judicabit inter populos multos, et corripiet gentes fortes usque in longinquum : et concident gladios suos in vomeres, et hastas suas in ligones : non sumet gens adversus gentem gladium, et non discent ultra belligerare.

4 Et sedebit vir subtus vitem suam et subtus ficum suam, et non erit qui deterreat, quia os Domini exercituum locutum est.

5 Quia omnes populi ambulabunt unusquisque in nomine dei sui ; nos autem ambulabimus in nomine Domini Dei nostri, in æternum et ultra.

6 In die illa, dicit Dominus, congregabo claudicantem, et eam quam ejeceram colligam, et quam afflixeram :

7 et ponam claudicantem in reliquias, et eam quæ laboraverat, in gentem robustam : et regnabit Dominus super eos in monte Sion, ex hoc nunc et usque in æternum.

8 Et tu, turris gregis nebulosa filiæ Sion, usque ad te veniet, et veniet potestas prima, regnum filiæ Jerusalem.

9 Nunc quare mœrore contraheris ? numquid rex non est tibi, aut consiliarius tuus periit, quia comprehendit te dolor sicut parturientem ?

10 Dole et satage, filia Sion, quasi parturiens, quia nunc egredieris de civitate, et habitabis in regione, et venies usque ad Babylonem : ibi liberaberis, ibi redimet te Dominus de manu inimicorum tuorum.

11 Et nunc congregatæ sunt super te gentes multæ, quæ dicunt : Lapidetur, et aspiciat in Sion oculus noster.

12 Ipsi autem non cognoverunt cogitationes Domini, et non intellexerunt consilium ejus, quia congregavit eos quasi fœnum areæ.

13 Surge, et tritura, filia Sion, quia cornu tuum ponam ferreum, et ungulas tuas ponam æreas ; et comminues populos multos, et interficies Domino rapinas eorum, et fortitudinem eorum Domino universæ terræ.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

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