Bible

 

Leviticus 24

Studie

   

1 Et locutus est Dominus ad Moysen, dicens :

2 Præcipe filiis Israël, ut afferant tibi oleum de olivis purissimum, ac lucidum, ad concinnandas lucernas jugiter,

3 extra velum testimonii in tabernaculo fœderis. Ponetque eas Aaron a vespere usque ad mane coram Domino, cultu rituque perpetuo in generationibus vestris.

4 Super candelabrum mundissimum ponentur semper in conspectu Domini.

5 Accipies quoque similam, et coques ex ea duodecim panes, qui singuli habebunt duas decimas :

6 quorum senos altrinsecus super mensam purissimam coram Domino statues :

7 et pones super eos thus lucidissimum, ut sit panis in monimentum oblationis Domini.

8 Per singula sabbata mutabuntur coram Domino suscepti a filiis Israël fœdere sempiterno :

9 eruntque Aaron et filiorum ejus, ut comedant eos in loco sancto : quia Sanctum sanctorum est de sacrificiis Domini jure perpetuo.

10 Ecce autem egressus filius mulieris Israëlitidis, quem peperat de viro ægyptio inter filios Israël, jurgatus est in castris cum viro Israëlita.

11 Cumque blasphemasset nomen, et maledixisset ei, adductus est ad Moysen. (Vocabatur autem mater ejus Salumith, filia Dabri de tribu Dan.)

12 Miseruntque eum in carcerem, donec nossent quid juberet Dominus.

13 Qui locutus est ad Moysen,

14 dicens : Educ blasphemum extra castra, et ponant omnes qui audierunt, manus suas super caput ejus, et lapidet eum populus universus.

15 Et ad filios Israël loqueris : Homo, qui maledixerit Deo suo, portabit peccatum suum ;

16 et qui blasphemaverit nomen Domini, morte moriatur : lapidibus opprimet eum omnis multitudo, sive ille civis, sive peregrinus fuerit. Qui blasphemaverit nomen Domini, morte moriatur.

17 Qui percusserit, et occiderit hominem, morte moriatur.

18 Qui percusserit animal, reddet vicarium, id est, animam pro anima.

19 Qui irrogaverit maculam cuilibet civium suorum, sicut fecit, sic fiet ei :

20 fracturam pro fractura, oculum pro oculo, dentem pro dente restituet : qualem inflixerit maculam, talem sustinere cogetur.

21 Qui percusserit jumentum, reddet aliud. Qui percusserit hominem, punietur.

22 Æquum judicium sit inter vos, sive peregrinus, sive civis peccaverit : quia ego sum Dominus Deus vester.

23 Locutusque est Moyses ad filios Israël : et eduxerunt eum, qui blasphemaverat, extra castra, ac lapidibus oppresserunt. Feceruntque filii Israël sicut præceperat Dominus Moysi.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 493

Prostudujte si tuto pasáž

  
/ 962  
  

493. These are the two olive trees and the two lampstands standing before the God of the earth. (11:4) This symbolizes love and intelligence, or charity and faith, both of which people have in them from the Lord.

An olive tree symbolizes love and charity, as explained below. And a lampstand symbolizes enlightenment in truths (no. 43), thus intelligence and faith, inasmuch as intelligence comes from an enlightenment in truths, and faith in turn from this. To stand before God means, symbolically, to hear and do what He has commanded (no. 366). Here, therefore, it means that these two characteristics in them come from the Lord who is God of the earth, that is, in people who possess the two essential elements of the New Church, as described above. It is apparent from this that the statement that the two witnesses were the two olive trees and two lampstands means, symbolically, that they were love and intelligence, or charity and faith. For these two form the church - love and charity forming its life, and intelligence and faith its doctrine.

[2] An olive tree symbolizes love and charity because the olive tree symbolizes the celestial church, and thus an olive, being its fruit, symbolizes celestial love, which is love toward the Lord. Because of this, that love is symbolized also by olive oil, with which all the holy accouterments of the church were anointed. The oil called holy oil 1 was extracted from olives and mixed with spices (Exodus 30:23-24). Olive oil was also used to light the lamps of the lampstand in the Tabernacle every evening (Exodus 27:20, Leviticus 24:2).

The olive tree and olives have similar symbolic meanings in Zechariah:

Two olive trees were by (the lampstand), one at the right of the bowl, the other at its left..., (and) two olive berries... These are the two offspring of the olive tree, which stand before the Lord of the whole earth. (Zechariah 4:3, 11-12, 14)

In the book of Psalms:

I am like a green olive tree in the house of God. (Psalms 52:8)

And in Jeremiah:

Jehovah called your name, Green Olive Tree, lovely, of beautiful fruit. (Jeremiah 11:16-17)

And so on elsewhere.

[3] Since Jerusalem symbolized the church, therefore many things in it and about it also symbolized such things as are connected with the church. Near it, too, was the Mount of Olives, and it symbolized Divine love, which is why Jesus "was during the days in the temple teaching, and at night He went out and spent the night on the Mount of Olives?" (Luke 21:37, cf. 22:39, John 8:1). It is also why Jesus spoke with His disciples on that mountain regarding the end of the age and His coming then (Matthew 24:3ff., Mark 13:3ff.). It was also from that mountain that He went to Jerusalem and suffered the cross (Matthew 21:1; 26:30, Mark 11:1; 14:26, Luke 19:29, 37). Moreover, this accorded with the prediction in Zechariah:

In that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. (Zechariah 14:4)

Because the olive tree symbolized the celestial component of the church, therefore the cherubim inside the Temple at Jerusalem were made of olive wood, and so, too, were the doors to the inner sanctuary, and the doorposts (1 Kings 6:23-33).

Poznámky pod čarou:

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.