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Joshue 4

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1 Quibus transgressis, dixit Dominus ad Josue :

2 Elige duodecim viros singulos per singulas tribus :

3 et præcipe eis ut tollant de medio Jordanis alveo, ubi steterunt pedes sacerdotum, duodecim durissimos lapides, quos ponetis in loco castrorum, ubi fixeritis hac nocte tentoria.

4 Vocavitque Josue duodecim viros, quos elegerat de filiis Israël, singulos de singulis tribubus,

5 et ait ad eos : Ite ante arcam Domini Dei vestri ad Jordanis medium, et portate inde singuli singulos lapides in humeris vestris, juxta numerum filiorum Israël,

6 ut sit signum inter vos : et quando interrogaverint vos filii vestri cras, dicentes : Quid sibi volunt isti lapides ?

7 respondebitis eis : Defecerunt aquæ Jordanis ante arcam fœderis Domini, cum transiret eum : idcirco positi sunt lapides isti in monimentum filiorum Israël usque in æternum.

8 Fecerunt ergo filii Israël sicut præcepit eis Josue, portantes de medio Jordanis alveo duodecim lapides, ut Dominus ei imperarat, juxta numerum filiorum Israël, usque ad locum in quo castrametati sunt, ibique posuerunt eos.

9 Alios quoque duodecim lapides posuit Josue in medio Jordanis alveo, ubi steterunt sacerdotes, qui portabant arcam fœderis : et sunt ibi usque in præsentem diem.

10 Sacerdotes autem qui portabant arcam, stabant in Jordanis medio, donec omnia complerentur, quæ Josue, ut loqueretur ad populum, præceperat Dominus, et dixerat ei Moyses. Festinavitque populus, et transiit.

11 Cumque transissent omnes, transivit et arca Domini, sacerdotesque pergebant ante populum.

12 Filii quoque Ruben, et Gad, et dimidia tribus Manasse, armati præcedebant filios Israël, sicut eis præceperat Moyses :

13 et quadraginta pugnatorum millia per turmas, et cuneos, incedebant per plana atque campestria urbis Jericho.

14 In die illo magnificavit Dominus Josue coram omni Israël, ut timerent eum, sicut timuerant Moysen, dum adviveret.

15 Dixitque ad eum :

16 Præcipe sacerdotibus, qui portant arcam fœderis, ut ascendant de Jordane.

17 Qui præcepit eis, dicens : Ascendite de Jordane.

18 Cumque ascendissent portantes arcam fœderis Domini, et siccam humum calcare cœpissent, reversæ sunt aquæ in alveum suum, et fluebant sicut ante consueverant.

19 Populus autem ascendit de Jordane decimo die mensis primi, et castrametati sunt in Galgalis contra orientalem plagam urbis Jericho.

20 Duodecim quoque lapides, quos de Jordanis alveo sumpserant, posuit Josue in Galgalis,

21 et dixit ad filios Israël : Quando interrogaverint filii vestri cras patres suos, et dixerint eis : Quid sibi volunt lapides isti ?

22 docebitis eos, atque dicetis : Per arentem alveum transivit Israël Jordanem istum,

23 siccante Domino Deo vestro aquas ejus in conspectu vestro, donec transiretis :

24 sicut fecerat prius in mari Rubro, quod siccavit donec transiremus :

25 ut discant omnes terrarum populi fortissimam Domini manum, ut et vos timeatis Dominum Deum vestrum omni tempore.

   

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Reuben

  

'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight. In Revelation 7:5, 'Reuben' signifies wisdom because he comes after Judah, who signifies celestial love, and celestial love produces wisdom because no love exists without its consort, which is science, intelligence, and wisdom. The consort of natural love is science, the consort of spiritual love is intelligence, and the consort of celestial love is wisdom. 'Reuben' signifies these things because he was named for 'seeing' or 'sight,' and spiritual-natural sight is science, spiritual sight is intelligence, and celestial sight is wisdom. Also, 'Reuben' was the firstborn of Jacob, and was therefore called his 'might, the beginning of [his] strength, excelling in eminence, and excelling in worth.' This is the nature of wisdom originating in celestial love. Because 'Reuben' was the firstborn, he represents and signifies the wisdom of the people of the church. This is why he urged his brothers not to kill Joseph, and grieved when Joseph was not found in the pit in Genesis 37:21, 22. This is also why his tribe camped in the south, and was called 'the camp of Reuben.' The south also signifies wisdom originating in love, which is people in this wisdom in heaven dwell to the south. 'The tribe of Reuben' in an opposite sense symbolizes wisdom divorced from love, and faith divorced from charity. This is why his father Israel cursed him in Genesis 49:3, 4. He was also deprived of his birthright in 1 Chronicles 5:1. For the same reason the tribe was given an inheritance across the Jordan and not in the land of Canaan. Ephraim and Manasseh, Joseph's sons, were also acknowledged in place of Reuben and Simeon in Genesis 48:5. Nevertheless, he still retains the positive representation and symbolism of wisdom.

(Odkazy: Apocalypse Revealed 351; Genesis 3, 5, 48, 49; Numbers 2:10-16; Revelation 5, 7)