Bible

 

Jeremias 40

Studie

   

1 Sermo qui factus est ad Jeremiam a Domino, postquam dimissus est a Nabuzardan magistro militiæ de Rama, quando tulit eum vinctum catenis in medio omnium qui migrabant de Jerusalem et Juda, et ducebantur in Babylonem.

2 Tollens ergo princeps militiæ Jeremiam, dixit ad eum : Dominus Deus tuus locutus est malum hoc super locum istum :

3 et adduxit, et fecit Dominus sicut locutus est, quia peccastis Domino, et non audistis vocem ejus : et factus est vobis sermo hic.

4 Nunc ergo ecce solvi te hodie de catenis quæ sunt in manibus tuis : si placet tibi ut venias mecum in Babylonem, veni, et ponam oculos meos super te : si autem displicet tibi venire mecum in Babylonem, reside : ecce omnis terra in conspectu tuo est : quod elegeris, et quo placuerit tibi ut vadas, illuc perge :

5 et mecum noli venire, sed habita apud Godoliam filium Ahicam filii Saphan, quem præposuit rex Babylonis civitatibus Juda : habita ergo cum eo in medio populi : vel quocumque placuerit tibi ut vadas, vade. Dedit quoque ei magister militiæ cibaria, et munuscula, et dimisit eum.

6 Venit autem Jeremias ad Godoliam filium Ahicam in Masphath, et habitavit cum eo in medio populi qui relictus fuerat in terra.

7 Cumque audissent omnes principes exercitus, qui dispersi fuerant per regiones, ipsi et socii eorum, quod præfecisset rex Babylonis Godoliam filium Ahicam terræ, et quod commendasset ei viros, et mulieres, et parvulos, et de pauperibus terræ, qui non fuerant translati in Babylonem,

8 venerunt ad Godoliam in Masphath, et Ismahel filius Nathaniæ, et Johanan et Jonathan filii Caree, et Sareas filius Thanehumeth, et filii Ophi, qui erant de Netophathi, et Jezonias filius Maachathi, ipse et viri eorum.

9 Et juravit eis Godolias filius Ahicam filii Saphan, et comitibus eorum, dicens : Nolite timere servire Chaldæis : habitate in terra, et servite regi Babylonis, et bene erit vobis.

10 Ecce ego habito in Masphath, ut respondeam præcepto Chaldæorum qui mittuntur ad nos : vos autem colligite vindemiam, et messem, et oleum, et condite in vasis vestris, et manete in urbibus vestris, quas tenetis.

11 Sed et omnes Judæi qui erant in Moab, et in filiis Ammon, et in Idumæa, et in universis regionibus, audito quod dedisset rex Babylonis reliquias in Judæa, et quod præposuisset super eos Godoliam filium Ahicam filii Saphan,

12 reversi sunt, inquam, omnes Judæi de universis locis ad quæ profugerant, et venerunt in terram Juda ad Godoliam in Masphath, et collegerunt vinum et messam multam nimis.

13 Johanan autem filius Caree, et omnes principes exercitus, qui dispersi fuerant in regionibus, venerunt ad Godoliam in Masphath,

14 et dixerunt ei : Scito quod Baalis, rex filiorum Ammon, misit Ismahel filium Nathaniæ percutere animam tuam. Et non credidit eis Godolias filius Ahicam.

15 Johanan autem filius Caree dixit ad Godoliam seorsum in Masphath, loquens : Ibo, et percutiam Ismahel filium Nathaniæ, nullo sciente, ne interficiat animam tuam, et dissipentur omnes Judæi qui congregati sunt ad te, et peribunt reliquiæ Juda.

16 Et ait Godolias filius Ahicam ad Johanan filium Caree : Noli facere verbum hoc : falsum enim tu loqueris de Ismahel.

   

Komentář

 

God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org