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Jeremias 39

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1 Anno nono Sedeciæ regis Juda, mense decimo, venit Nabuchodonosor rex Babylonis, et omnis exercitus ejus, ad Jerusalem, et obsidebant eam.

2 Undecimo autem anno Sedeciæ, mense quarto, quinta mensis, aperta est civitas :

3 et ingressi sunt omnes principes regis Babylonis, et sederunt in porta media : Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Sereser, Rebmag, et omnes reliqui principes regis Babylonis.

4 Cumque vidisset eos Sedecias rex Juda, et omnes viri bellatores, fugerunt : et egressi sunt nocte de civitate per viam horti regis, et per portam quæ erat inter duos muros, et egressi sunt ad viam deserti.

5 Persecutus est autem eos exercitus Chaldæorum, et comprehenderunt Sedeciam in campo solitudinis Jerichontinæ, et captum adduxerunt ad Nabuchodonosor regem Babylonis, in Reblatha, quæ est in terra Emath : et locutus est ad eum judicia.

6 Et occidit rex Babylonis filios Sedeciæ in Reblatha, in oculis ejus : et omnes nobiles Juda occidit rex Babylonis.

7 Oculos quoque Sedeciæ eruit, et vinxit eum compedibus ut duceretur in Babylonem.

8 Domum quoque regis et Domum vulgi succenderunt Chaldæi igni, et murum Jerusalem subverterunt.

9 Et reliquias populi qui remanserant in civitate, et perfugas qui transfugerant ad eum, et superfluos vulgi qui remanserant, transtulit Nabuzardan, magister militum, in Babylonem.

10 Et de plebe pauperum, qui nihil penitus habebant, dimisit Nabuzardan, magister militum, in terra Juda, et dedit eis vineas et cisternas in die illa.

11 Præceperat autem Nabuchodonosor rex Babylonis de Jeremia Nabuzardan, magistro militum, dicens :

12 Tolle illum, et pone super eum oculos tuos, nihilque ei mali facias : sed ut voluerit, sic facias ei.

13 Misit ergo Nabuzardan princeps militiæ, et Nabusezban, et Rabsares, et Neregel, et Sereser, et Rebmag, et omnes optimates regis Babylonis,

14 miserunt, et tulerunt Jeremiam de vestibulo carceris, et tradiderunt eum Godoliæ filio Ahicam filii Saphan, ut intraret in domum, et habitaret in populo.

15 Ad Jeremiam autem factus fuerat sermo Domini, cum clausus esset in vestibulo carceris, dicens :

16 Vade, et dic Abdemelech Æthiopi, dicens : Hæc dicit Dominus exercituum, Deus Israël : Ecce ego inducam sermones meos super civitatem hanc in malum, et non in bonum, et erunt in conspectu tuo in die illa.

17 Et liberabo te in die illa, ait Dominus, et non traderis in manus virorum quos tu formidas :

18 sed eruens liberabo te, et gladio non cades, sed erit tibi anima tua in salutem, quia in me habuisti fiduciam, ait Dominus.

   

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True Christian Religion # 158

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158. ADDITIONAL NOTE

Since this chapter has dealt with the Holy Spirit, it is of importance to note that the Holy Spirit is nowhere named in the Old Testament Word, but only 'the Spirit of holiness' in three passages, one in the Psalms of David (Psalms 51:11), and two in Isaiah (Isaiah 63:10-11). But there are frequent references in the New Testament Word, as much in the Gospels as in the Acts of the Apostles and in their Epistles. The reason is that the Holy Spirit first existed when the Lord came into the world, for it came out of Him from the Father; for 'the Lord alone is holy' (Revelation 15:4). For this reason too the angel Gabriel speaking to Mary the mother of Jesus said 'the holy thing which will be born of you' (Luke 1:35). The reason why we read 'The Holy Spirit was not yet, because Jesus was not yet glorified' (John 7:39), although it was said earlier that the Holy Spirit filled Elizabeth (Luke 1:41) and Zechariah (Luke 1:67), as well as Simeon (Luke 2:25), was that it was the spirit of Jehovah the Father which filled them; and it was called the Holy Spirit because the Lord was already at that time in the world.

This is why nowhere in the Old Testament Word does it say that the Prophets spoke from the Holy Spirit, but from Jehovah. For everywhere we read 'Jehovah spoke to me', 'The Word from Jehovah came to me', 'Jehovah said', 'The saying of Jehovah.'

To remove all possibility of doubt I propose to quote the passages solely in Jeremiah where these expressions occur:

Jeremiah 1:4, 7, 11-14, 19;

2:1-5, 9, 19, 22, 29, 31;

3:1, 6, 10, 12, 14, 16;

4:1, 3, 9, 17, 27;

5:11, 14, 18, 22, 29;

6:6, 9, 12, 15-16, 21-22;

7:1, 3, 11, 13, 19-21;

8:1, 3, 12-13;

9:3, 7, 9, 13, 15, 17, 22, 24-25;

10:1-2, 18;

11:1, 3, 6, 9, 11, 17-18, 21-22;

12:14, 17;

13:1, 6, 9, 11-15, 25;

14:1, 10, 14-15;

15:1-3, 6, 11, 19-20;

16:1, 3, 5, 9, 14, 16;

17:5, 19-21, 24;

18:1, 5-6, 11, 13;

19:1, 3, 6, 12, 15;

20:4;

21:14, 7-8, 11-12, 14;

22:2, 5-6, 11, 16, 18, 24, 29-30;

23:2, 5, 7, 12, 15, 24, 29, 31, 38;

24:3, 5, 8;

25:1, 3, 7-9, 15, 27-29, 32;

26:1-2, 18;

27:1-2, 4, 8, 11, 16, 19, 21-22;

28:2, 12, 14, 16;

29:4, 8-9, 16, 19-21, 25, 30-32;

30:15, 8, 10-12, 17-18;

31:1-2, 7, 10, 15-17, 23, 27-28, 31-38;

32:1, 6, 14-15, 25-26, 28, 30, 36, 42, 44;

33:1-2, 4, 10-13, 17, 19-20, 23, 25;

34:1-2, 4, 8, 12-13, 22;

35:1, 13, 17-19;

36:1, 6, 27, 29-30;

37:6-7, 9;

38:2-3, 17;

39:15-18;

40:1;

42:7, 9, 15, 18-19;

43:8, 10;

44:1-2, 7, 11, 24-26, 30;

45:2, 5;

46:1, 23, 25, 28;

47:1;

48:1, 8, 12, 30, 35, 38, 40, 43-44, 47;

49:2, 5-7, 12-13, 16, 18, 26, 28, 30, 32, 35, 37-39;

50:1, 4, 10, 18, 20-21, 30-31, 33, 35, 40;

51:25, 33, 36, 39, 52, 58.

These are solely from Jeremiah. There are similar expressions in all the other Prophets, but it is never said that the Holy Spirit spoke, nor that Jehovah spoke to them by means of the Holy Spirit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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