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Jeremias 33

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1 Et factum est verbum Domini ad Jeremiam secundo, cum adhuc clausus esset in atrio carceris, dicens :

2 Hæc dicit Dominus, qui facturus est, et formaturus illud, et paraturus : Dominus nomen ejus :

3 Clama ad me, et exaudiam te : et annuntiabo tibi grandia et firma quæ nescis.

4 Quia hæc dicit Dominus Deus Israël ad domos urbis hujus, et ad domos regis Juda, quæ destructæ sunt, et ad munitiones, et ad gladium

5 venientium ut dimicent cum Chaldæis, et impleant eas cadaveribus hominum quos percussi in furore meo et in indignatione mea, abscondens faciem meam a civitate hac, propter omnem malitiam eorum.

6 Ecce ego obducam eis cicatricem et sanitatem, et curabo eos, et revelabo illis deprecationem pacis et veritatis.

7 Et convertam conversionem Juda et conversionem Jerusalem, et ædificabo eos sicut a principio.

8 Et emundabo illos ab omni iniquitate sua in qua peccaverunt mihi, et propitius ero cunctis iniquitatibus eorum, in quibus dereliquerunt mihi et spreverunt me.

9 Et erit mihi in nomen, et in gaudium, et in laudem, et in exsultationem cunctis gentibus terræ, quæ audierint omnia bona quæ ego facturus sum eis : et pavebunt et turbabuntur in universis bonis, et in omni pace quam ego faciam eis.

10 Hæc dicit Dominus : Adhuc audietur in loco isto quem vos dicitis esse desertum, eo quod non sit homo nec jumentum in civitatibus Juda, et foris Jerusalem, quæ desolatæ sunt, absque homine, et absque habitatore, et absque pecore,

11 vox gaudii et vox lætitiæ, vox sponsi et vox sponsæ, vox dicentium : Confitemini Domino exercituum, quoniam bonus Dominus, quoniam in æternum misericordia ejus : et portantium vota in domum Domini : reducam enim conversionem terræ sicut a principio, dicit Dominus.

12 Hæc dicit Dominus exercituum : Adhuc erit in loco isto deserto, absque homine et absque jumento, et in cunctis civitatibus ejus, habitaculum pastorum accubantium gregum.

13 In civitatibus montuosis, et in civitatibus campestribus, et in civitatibus quæ ad austrum sunt, et in terra Benjamin, et in circuitu Jerusalem, et in civitatibus Juda, adhuc transibunt greges ad manum numerantis, ait Dominus.

14 Ecce dies veniunt, dicit Dominus, et suscitabo verbum bonum quod locutus sum ad domum Israël et ad domum Juda.

15 In diebus illis et in tempore illo germinare faciam David germen justitiæ, et faciet judicium et justitiam in terra :

16 in diebus illis salvabitur Juda, et Jerusalem habitabit confidenter : et hoc est nomen quod vocabunt eum : Dominus justus noster.

17 Quia hæc dicit Dominus : Non interibit de David vir qui sedeat super thronum domus Israël :

18 et de sacerdotibus et de Levitis non interibit vir a facie mea, qui offerat holocautomata, et incendat sacrificum, et cædat victimas omnibus diebus.

19 Et factum est verbum Domini ad Jeremiam, dicens :

20 Hæc dicit Dominus : Si irritum potest fieri pactum meum cum die, et pactum meum cum nocte, ut non sit dies et nox in tempore suo,

21 et pactum meum irritum esse poterit cum David servo meo, ut non sit ex eo filius qui regnet in throno ejus, et Levitæ et sacerdotes ministri mei.

22 Sicuti enumerari non possunt stellæ cæli, et metiri arena maris, sic multiplicabo semen David servi mei, et Levitas ministros meos.

23 Et factum est verbum Domini ad Jeremiam, dicens :

24 Numquid non vidisti quid populus hic locutus sit, dicens : Duæ cognationes quas elegerat Dominus abjectæ sunt ? Et populum meum despexerunt, eo quod non sit ultra gens coram eis.

25 Hæc dicit Dominus : Si pactum meum inter diem et noctem, et leges cælo et terræ non posui,

26 equidem et semen Jacob et David servi mei projiciam, ut non assumam de semine ejus principes seminis Abraham, Isaac, et Jacob : reducam enim conversionem eorum, et miserebor eis.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8339

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8339. 'With timbrels and with dances' means praise from joy and gladness. This is clear from the meaning of 'timbrel' as that which has regard to an affection for spiritual good, or to the good of truth, and means the delight or joy belonging to it, dealt with just above in 8337; and from the meaning of 'dance' as that which has regard to an affection for spiritual truth, and means the delightful feeling or gladness belonging to it, dealt with below. In ancient times not only musical instruments and singing served to bear witness to gladness of heart but also dancing. Joyful feelings in the heart or interior things erupted into various activities in the body, such as singing and also dancing. Since in ancient times the glad feelings excelling all others were spiritual ones, that is, feelings springing from affections belonging to spiritual kinds of love, which were affections for goodness and truth, people were allowed, when they engaged in singing and musical harmony, to dance as well and so in dancing also to bear witness to their joy. This explains why 'dancing' is mentioned in the Word, meaning the glad feelings that belong to affections for truth, or to faith grounded in good or charity, as in Jeremiah,

Again you will adorn your timbrels, 1 and will go forth in the dance of the merrymakers. Their life 2 will become like a watered garden, and they will not sorrow any more. Then will the virgin rejoice in the dance, and the young men and the old together. Jeremiah 31:4, 12-13.

In the same prophet,

The joy of our heart has ceased 3 , our dance has been turned into mourning. Lamentations 5:15

In David,

You have turned for me my mourning into dancing. Psalms 30:11.

In the same author,

Let them praise His name in dancing, with timbrel and harp let them make melody to Him. Psalms 149:3; 150:4.

Also the gentiles played and danced when they worshipped their gods, as is clear in Exodus 32:6, 19.

[2] The words 'joy and gladness' are used because 'joy' in the Word has reference to good and 'gladness' to truth. This is why 'joy' and 'gladness' are mentioned many times in the Word both together, as in Isaiah,

Behold, joy and gladness consist in slaying oxen ... Isaiah 22:13.

In the same prophet,

They will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10.

In the same prophet, Joy and gladness will be found in Zion, confession and the voice of song. Isaiah 51:3, 11.

In Jeremiah,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride. Jeremiah 33:11.

In Zechariah,

The fast of the tenth [month] will be to the house of Judah one of joy and gladness. Zechariah 8:19.

In David,

You shall cause me to hear joy and gladness. Psalms 51:8.

In these places both are mentioned because 'joy' has reference to good and 'gladness' to truth; if this were not so the use of one word would have been sufficient. This holy way of speaking is used in the Word in order that the heavenly marriage, that is, the marriage of goodness and truth, might be present in every detail there, 683, 793, 801, 2173, 2516, 2712, 4138 (end), 5138, 5502, 7945.

Poznámky pod čarou:

1. See footnote on page 138.

2. lit. soul

3. Reading cessavit (has ceased), which Swedenborg has in his rough draft, for cessabit (will cease).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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