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Hoschea 13

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1 Loquente Ephraim, horror invasit Israël ; et deliquit in Baal, et mortuus est.

2 Et nunc addiderunt ad peccandum ; feceruntque sibi conflatile de argento suo quasi similitudinem idolorum : factura artificum totum est : his ipsi dicunt : Immolate homines, vitulos adorantes.

3 Idcirco erunt quasi nubes matutina, et sicut ros matutinus præteriens ; sicut pulvis turbine raptus ex area, et sicut fumus de fumario.

4 Ego autem Dominus Deus tuus, ex terra Ægypti ; et Deum absque me nescies, et salvator non est præter me.

5 Ego cognovi te in deserto, in terra solitudinis.

6 Juxta pascua sua adimpleti sunt et saturati sunt ; et levaverunt cor suum, et obliti sunt mei.

7 Et ego ero eis quasi leæna, sicut pardus in via Assyriorum.

8 Occurram eis quasi ursa raptis catulis, et dirumpam interiora jecoris eorum, et consumam eos ibi quasi leo : bestia agri scindet eos.

9 Perditio tua, Israël : tantummodo in me auxilium tuum.

10 Ubi est rex tuus ? maxime nunc salvet te in omnibus urbibus tuis ; et judices tui, de quibus dixisti : Da mihi regem et principes.

11 Dabo tibi regem in furore meo, et auferam in indignatione mea.

12 Colligata est iniquitas Ephraim ; absconditum peccatum ejus.

13 Dolores parturientis venient ei : ipse filius non sapiens : nunc enim non stabit in contritione filiorum.

14 De manu mortis liberabo eos ; de morte redimam eos. Ero mors tua, o mors ! morsus tuus ero, inferne ! consolatio abscondita est ab oculis meis.

15 Quia ipse inter fratres dividet : adducet urentem ventum Dominus de deserto ascendentem, et siccabit venas ejus, et desolabit fontem ejus : et ipse diripiet thesaurum omnis vasis desiderabilis.

   

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Arcana Coelestia # 7679

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7679. ‘Et Jehovah adduxit ventum orientalem’: quod significet destructionis medium, constat ex significatione ‘venti orientalis’ quod sit medium destructionis; quod ‘ventus orientalis’ id significet, est quia siccus erat et tempestuosus, et quia inde exsiccabat producta terrae illius, et per vim suam confregit arbores, et in mari naves; inde per illum ut per medium describitur potentiae Divinae effectus; praeterea per ‘orientem’ significatur bonum amoris et charitatis, quia in supremo sensu Dominus, n. 101, 1250, 3708; et bonum amoris ac charitatis in sua 1 origine, quia Divinum est, clementissimum, 2 inde etiam in suo processu in caelum; at cum delabitur ad inferna, fit inclemens ac immite, quia ab illis ibi vertitur in tale; ideo boni illius Divini influxus et praesentia ibi non modo cruciat illos, sed etiam devastat; 3 ex his etiam est quod per ‘ventum ab oriente’ seu ‘orientalem’ significetur medium destructionis.

[2] Quod per ‘ventum’ illum significetur medium destructionis, patet a locis ubi in Verbo memoratur, ut apud Jeremiam,

Sicut ventus orientalis dispergam illos coram hoste, 18:17:

apud Ezechielem,

Vitis plantata non prosperabitur; nonne cum attigerit illam ventus orientalis, exarescendo exarescet? 4 17:10:

apud eundem,

Vitis illa evulsa est in ira, in terram projecta, ventus orientalis arefecit fructum ejus, 19:12:

apud Hoscheam, Ille inter fratres ferox, veniet eurus, ventus Jehovae, a deserto ascendens, et exarescet scaturigo ejus, et exsiccabitur fons ejus, 13:15:

apud Davidem,

Per ventum orientalem confringes naves Tharschischi, Ps. 48:8 [KJV Ps. 48:7]:

apud Ezechielem,

In aquas multas deduxerunt te, contemnentes te, ventus orientalis fregit te in corde marium, 27:26;

ex his patet quod ‘ventus orientalis’ medium destructionis significet, ex causa quia siccus erat ac tempestuosus; inde quoque significat medium devastationis, ut apud Hoscheam, Ephraim pascens ventum, et persequitur 5 eurum, omni die mendacium et vastationem multiplicat, 12:2;

‘Ephraim’ pro intellectuali Ecclesiae, n. 5354, 6222, 6238; 6 ‘pascere ventum’ est multiplicare mendacium, et ‘persequi 7 eurum’ est multiplicare vastationem; status vastationis ac tentationis etiam vocatur ‘dies 8 euri’ apud Esaiam,

27:7, 8.

Poznámky pod čarou:

1. origine est Divinum ita

2. The following two (or in some cases more) words are transposed in the Manuscript.

3. inde quoque causa

4. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.

5. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.

6. The Manuscript inserts ubi.

7. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.

8. The editors of the third Latin edition made a minor correction here. For details, see the end of the appropriate volume of that edition.

  
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This is the Third Latin Edition, published by the Swedenborg Society, in London, between 1949 and 1973.

Komentář

 

Wind (as in west wind)

  
Storm in the Sea, by Théodore Gudin

In the Bible, the wind represents the power of the Lord working on us through the heavens. The Lord is love itself, and by extending His love He created the energy that created the universe, the energy that still sustains and empowers us. That love, and the wisdom that is its form, can act on us more or less directly depending on our spiritual states. A powerful wind indicates a more direct force.

It's interesting to note that the sun corresponds to the Lord, that its heat corresponds to the Lord's love and its light to the Lord's wisdom. In the natural world, the sun's heat causes wind by warming the air. In the spiritual world, the Lord's love causes spiritual wind by acting through heaven.

The Bible also talks about four winds, an east wind and a "wind of the sea." The four winds stand for the whole of the impact of the Lord's love. The east wind is withering, devastating – it represents the Lord's love as experienced by those in hell. The west wind represents stopping or turning aside the flow of the Lord's love – in Israel the "wind of the sea" would come from the west, opposing the east wind.

(Odkazy: Apocalypse Explained 418, 419; Apocalypse Revealed 343 [2-4]; Arcana Coelestia 7679, 7702)

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