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Hoschea 13

Latin: Vulgata Clementina         

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1 Loquente Ephraim, horror invasit Israël ; et deliquit in Baal, et mortuus est.

2 Et nunc addiderunt ad peccandum ; feceruntque sibi conflatile de argento suo quasi similitudinem idolorum : factura artificum totum est : his ipsi dicunt : Immolate homines, vitulos adorantes.

3 Idcirco erunt quasi nubes matutina, et sicut ros matutinus præteriens ; sicut pulvis turbine raptus ex area, et sicut fumus de fumario.

4 Ego autem Dominus Deus tuus, ex terra Ægypti ; et Deum absque me nescies, et salvator non est præter me.

5 Ego cognovi te in deserto, in terra solitudinis.

6 Juxta pascua sua adimpleti sunt et saturati sunt ; et levaverunt cor suum, et obliti sunt mei.

7 Et ego ero eis quasi leæna, sicut pardus in via Assyriorum.

8 Occurram eis quasi ursa raptis catulis, et dirumpam interiora jecoris eorum, et consumam eos ibi quasi leo : bestia agri scindet eos.

9 Perditio tua, Israël : tantummodo in me auxilium tuum.

10 Ubi est rex tuus ? maxime nunc salvet te in omnibus urbibus tuis ; et judices tui, de quibus dixisti : Da mihi regem et principes.

11 Dabo tibi regem in furore meo, et auferam in indignatione mea.

12 Colligata est iniquitas Ephraim ; absconditum peccatum ejus.

13 Dolores parturientis venient ei : ipse filius non sapiens : nunc enim non stabit in contritione filiorum.

14 De manu mortis liberabo eos ; de morte redimam eos. Ero mors tua, o mors ! morsus tuus ero, inferne ! consolatio abscondita est ab oculis meis.

15 Quia ipse inter fratres dividet : adducet urentem ventum Dominus de deserto ascendentem, et siccabit venas ejus, et desolabit fontem ejus : et ipse diripiet thesaurum omnis vasis desiderabilis.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Librorum Propheticorum et Psalmorum Davidis 196


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 264, 908, 1861, 1949, 2584, 3574, 3579, ...

Apocalypsis Revelata 241, 242, 243, 281, 321, 343, 422, ...

Summaria Expositio 36, 120

Doctrina Novae Hierosolymae de Domino 34, 38, 45

Doctrina Novae Hierosolymae de Scriptura Sacra 79

Vera Christiana Religio 6, 21, 83, 188, 294, 583, 637


References from Swedenborg's unpublished works:

Apocalypsis Explicata 186, 278, 328, 388, 419, 482, 483, ...

De Conjugio 6, 21, 83

Dicta Probantia 19, 99

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Word/Phrase Explanations

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

baal
Baalim and her lovers (Hosea 2:13) signify those things which belong to the natural man, and are loved; such as the lusts and falsities thence...

mortuus
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

nubes
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

ros
Dew, in Deut. 32:2 signifies the multiplication of truth from good, and the fructification of good by truth.

pulvis
Chaff is mentioned in Matthew 3:12 signifies falsity of every kind, derived from an in­fernal origin.

area
The floor, as in Matthew 3:12, signifies the world of spirits which is between heaven and hell, and where the separation of evils and falsities...

fumus
'Smoke' signifies divine truth in extremes, because 'fire' which gives off smoke, signifies love. 'Smoke' also signifies the same thing as 'cloud' in many places....

Dominus
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Deus
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

terra
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

salvator
The Lord from the essential divine, through the divine human, is the savior. The Lord became the savior by His spiritual temptations, or combats.

deserto
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

pardus
'A leopard,' being a crafty and insidious animal, particularly represents people who confirm faith separate from good works. 'A leopard' signifies the affection or lust...

via
'To set a way,' as in Genesis 30:36, signifies being separated.

Ursa
Bears represent the power of the literal external stories and ideas of Bible, separate from their deeper meanings. Since they are wild carnivores, this is...

agri
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

rex
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

principes
Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

peccatum
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

filius
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

stabit
'To stay with,' as in Genesis 32:4, relates to the life of truth when accompanied by good, and in this instance, it means to take...

fratres
Brethren (Gen. 27:29) signify the affections of good.

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Apocalypsis Explicata # 1186

     

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1186. "Et omnis artifex omnis artis non invenietur in te amplius." --Quod significet quod nulla amplius sapientia, intelligentia et scientia, constat ex significatione "artificis omnis artis," quod sit omne quod intellectus est, inde sapientia, intelligentia et scientia, hae enim intellectus sunt, cujus intimum est sapientia, medium est intelligentia, et ultimum est scientia. Quod "artifex omnis artis" illa significet, est quia illae sunt dotes intellectus, et dotes ejus significantur per "artes." Quoniam illae per "artes" significantur, ideo in Verbo ubi agitur de constructione Tabernaculi, tum ubi agitur de vestibus Aharonis, quae erant ex auro, hyacinthino, purpura, coccineo dibapho et xylino intertexto,

dicitur quod "facienda sint opere artificis," et alibi "opere excogitationis" (Exod. xxvi. 1, 31 cap. xxviii. 6; cap. xxxix. 8: et alibi):

per illa ex quibus facta sunt, et nunc recensita, significantur illa quae sapientiae; intelligentiae et scientiae sunt: quapropter de Bezaleele et de Oholiabo, qui erant artifices, et illa faciebant, dicitur, quod

Impleti sint sapientia, intelligentia et scientia (Exod xxxi. 3, seq.; cap. xxxvi. 1, 2, seq.).

(Odkazy: Exodus 26:1, 26:31, 28:6, 31:3, 36:1-2, 39:8; Jeremiah 10:3, Jeremiah 10:9; Revelation 18:22)


[2] Quod per "artificem" significetur intelligentia ex proprio, constat apud Hoscheam,

"Faciunt sibi fusile ex argento suo, et in intelligentia sua idola, opus artificum totum" (xiii. 2):

per "fusile" et per "idolum" significatur cultus secundum doctrinam quae ex propria intelligentia est; per "argentum" significatur falsum ex quo; inde dicitur quod "in intelligentia faciant sibi idolum, opus artificum totum." Similiter apud Esaiam,

"Sculptile fundit artifex, et conflator auro obducit illud, et catenas argenti conflat;....artificem sapientem quaerit" (xl. 19, 20);

et apud Jeremiam,

"Argentum extensum ex Tharschish adfertur,..aurum ex Uphaso, opus artificis et manuum conflatoris, hyacinthinum et..vestis.., opus sapientum tota" (x. 3, (1)9):

hic et ibi describitur propria intelligentia, ut quoque plurimis in locis alibi, per "idola," "sculptilia" et "fusilia" (videatur [supra,] n. 587 [b], 827 [a]).

(Odkazy: Hosea 13:2; Isaiah 40:19-20; Jeremiah 10:3, 10:9; The Apocalypse Explained 587, 827)


[3] (Continuatio.)

Finis, causae mediae, et effectus, vocantur etiam finis principalis, fines intermedii, et finis ultimus; hi vocantur fines, quia finis principalis producit illos, et est omne in illis, et est esse illorum, et anima illorum. Finis principalis est amor voluntatis hominis, fines intermedii sunt amores subordinati, et finis ultimus est amor voluntatis existens sicut in sua effigie. Quia finis principalis est amor voluntatis, sequitur quod fines intermedii, quia sunt amores subordinati, praevideantur, provideantur et producantur per intellectum, et quod finis ultimus sit usus ab amore voluntatis per intellectum praevisus, provisus et productus; omne enim quod amor producit est usus. Haec praemittenda sunt, ut percipiatur res modo dicta, quod eminentia et opulentia possint esse benedictiones, et quoque quod possint esse maledictiones.

(Odkazy: Revelation 18:22)

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References from Swedenborg's unpublished works:

Apocalypsis Explicata 1184


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