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Genesis 49

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1 Vocavit autem Jacob filios suos, et ait eis : Congregamini, ut annuntiem quæ ventura sunt vobis in diebus novissimis.

2 Congregamini, et audite, filii Jacob, audite Israël patrem vestrum :

3 Ruben, primogenitus meus, tu fortitudo mea, et principium doloris mei ; prior in donis, major in imperio.

4 Effusus es sicut aqua, non crescas : quia ascendisti cubile patris tui, et maculasti stratum ejus.

5 Simeon et Levi fratres vasa iniquitatis bellantia.

6 In consilium eorum non veniat anima mea, et in cœtu illorum non sit gloria mea : quia in furore suo occiderunt virum, et in voluntate sua suffoderunt murum.

7 Maledictus furor eorum, quia pertinax : et indignatio eorum, quia dura : dividam eos in Jacob, et dispergam eos in Israël.

8 Juda, te laudabunt fratres tui : manus tua in cervicibus inimicorum tuorum, adorabunt te filii patris tui.

9 Catulus leonis Juda : ad prædam, fili mi, ascendisti : requiescens accubuisti ut leo, et quasi leæna : quis suscitabit eum ?

10 Non auferetur sceptrum de Juda, et dux de femore ejus, donec veniat qui mittendus est, et ipse erit expectatio gentium.

11 Ligans ad vineam pullum suum, et ad vitem, o fili mi, asinam suam, lavabit in vino stolam suam et in sanguine uvæ pallium suum.

12 Pulchriores sunt oculi ejus vino, et dentes ejus lacte candidiores.

13 Zabulon in littore maris habitabit, et in statione navium pertingens usque ad Sidonem.

14 Issachar asinus fortis accubans inter terminos.

15 Vidit requiem, quod esset bona et terram, quod optima : et supposuit humerum suum ad portandum, factusque est tributis serviens.

16 Dan judicabit populum suum sicut et alia tribus in Israël.

17 Fiat Dan coluber in via, cerastes in semita, mordens ungulas equi, ut cadat ascensor ejus retro.

18 Salutare tuum expectabo, Domine.

19 Gad, accinctus præliabatur ante eum : et ipse accingetur retrorsum.

20 Aser, pinguis panis ejus, et præbebit delicias regibus.

21 Nephthali, cervus emissus, et dans eloquia pulchritudinis.

22 Filius accrescens Joseph, Filius accrescens et decorus aspectu : filiæ discurrerunt super murum.

23 Sed exasperaverunt eum et jurgati sunt, invideruntque illi habentes jacula.

24 Sedit in forti arcus ejus, et dissoluta sunt vincula brachiorum et manuum illius per manus potentis Jacob : inde pastor egressus est, lapis Israël.

25 Deus patris tui erit adjutor tuus, et omnipotens benedicet tibi benedictionibus cæli desuper, benedictionibus abyssi jacentis deorsum, benedictionibus uberum et vulvæ.

26 Benedictiones patris tui confortatæ sunt benedictionibus patrum ejus, donec veniret desiderium collium æternorum : fiant in capite Joseph, et in vertice Nazaræi inter fratres suos.

27 Benjamin lupus rapax, mane comedat prædam, et vespere dividet spolia.

28 Omnes hi in tribubus Israël duodecim : hæc locutus est eis pater suus, benedixitque singulis benedictionibus propriis.

29 Et præcepit eis, dicens : Ego congregor ad populum meum : sepelite me cum patribus meis in spelunca duplici quæ est in agro Ephron Hethæi,

30 contra Mambre in terra Chanaan, quam emit Abraham cum agro ab Ephron Hethæo in possessionem sepulchri.

31 Ibi sepelierunt eum, et Saram uxorem ejus : ibi sepultus est Isaac cum Rebecca conjuge sua : ibi et Lia condita jacet.

32 Finitisque mandatis quibus filios instruebat, collegit pedes suos super lectulum, et obiit : appositusque est ad populum suum.

   

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Apocalypse Revealed # 299

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299. And he who sat on it had a bow. This symbolizes their having a doctrine of truth and goodness from the Word, from which they fought against falsities and evils emanating from hell, thus fighting against hell.

He who sat on the white horse in Revelation 19:11-13 means the Lord in relation to the Word, but he who sat on this white horse means an angelic person in relation to a doctrine of truth and goodness from the Word, thus a doctrine from the Lord, like the army of the Lord in heaven which followed the Lord on white horses in Revelation 19:14.

Regarding Him who sat on the white horse in Revelation 19, we are told that out of his mouth went a sharp sword, that with it He should strike the nations, and the sword going out of His mouth symbolizes the Divine truth of the Word fighting against falsities and evils (nos. 52, 108, 117). Here, however, we are told that he who sat on this white horse had a bow, and the bow symbolizes a doctrine of truth and goodness from the Word fighting against evils and falsities.

To fight against falsities and evils is also to fight against the hells, as evils and falsities emanate from there, and therefore this, too, is symbolically meant.

[2] That a bow in the Word symbolizes doctrine doing battle in both senses can be seen from the following passages:

(Jehovah's) arrows are sharp, and all His bows bent; His horses' hooves are accounted as rocks. (Isaiah 5:28)

(The Lord) has bent his bow like an enemy... (Lamentations 2:4)

O Jehovah..., You ride on Your horses; ...Your bow will be bared. (Habakkuk 3:8-9)

He gave the nations before Him, and made Him rule over kings. He gave them as the dust to His sword, as... stubble to His bow. (Isaiah 41:2)

Because the subject is Jehovah or the Lord, a bow in these places symbolizes the Word, from which the Lord fights in a person against evils and falsities.

I will cut off the chariot from Ephraim and the horse from Jerusalem; the war bow shall be cut off. Rather He shall speak peace to the nations. (Zechariah 9:10)

They bend their tongue, their bow a lie, and not the truth... (Jeremiah 9:3)

Lo, the wicked bend their bow; they make ready their arrows on the bowstring, to shoot in the dark the upright in heart. (Psalms 11:2)

They will provoke Joseph and shoot at him; the archers will hate him. But he will rest on the tautness of his bow... by the hands of the Mighty One of Jacob... (Genesis 49:23-24)

Set yourselves in array against Babylon... All you who bend the bow, shoot at her, spare no arrow, for she has sinned against Jehovah. (Jeremiah 50:14, cf. 50:29)

David lamented... over Saul... to teach the children of Judah the Bow. (2 Samuel 1:17-18)

This lamentation describes the combat of truth against falsities.

[3] Thus said Jehovah of Hosts: "Lo, I am breaking the bow of Elam, the source of its might." (Jeremiah 49:35)

(Jehovah) made Me a polished arrow; in His quiver He has hidden Me. (Isaiah 49:2)

Behold, children are a heritage from Jehovah... Blessed is the man who has filled his quiver with them. (Psalms 127:3-5)

Children here and elsewhere symbolize doctrinal truths.

In Salem shall be (Jehovah's) tabernacle... There He broke the strings of the bow, the shield, the sword, and the war. (Psalms 76:1-3)

(Jehovah) will make wars cease... He will break the bow..., cut asunder the spear; He will burn the chariot with fire. (Psalms 46:9; cf. Ezekiel 39:8-9, Hosea 2:18)

In these places a bow symbolizes a doctrine of truth fighting against falsities, and in an opposite sense, a doctrine of falsity fighting against truths. Arrows accordingly symbolize truths or falsities.

Since a war in the Word symbolizes a spiritual war, therefore the weapons of war - such as the sword, spear, shield, buckler, bow, and arrows - symbolize the kind of things that have to do with that war.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.