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Genesis 45

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1 Non se poterat ultra cohibere Joseph multis coram astantibus : unde præcepit ut egrederentur cuncti foras, et nullus interesset alienus agnitioni mutuæ.

2 Elevavitque vocem cum fletu, quam audierunt Ægyptii, omnisque domus Pharaonis.

3 Et dixit fratribus suis : Ego sum Joseph : adhuc pater meus vivit ? Non poterant respondere fratres nimio terrore perterriti.

4 Ad quos ille clementer : Accedite, inquit, ad me. Et cum accessissent prope : Ego sum, ait, Joseph, frater vester, quem vendidistis in Ægyptum.

5 Nolite pavere, neque vobis durum esse videatur quod vendidistis me in his regionibus : pro salute enim vestra misit me Deus ante vos in Ægyptum.

6 Biennium est enim quod cœpit fames esse in terra : et adhuc quinque anni restant, quibus nec arari poterit, nec meti.

7 Præmisitque me Deus ut reservemini super terram, et escas ad vivendum habere possitis.

8 Non vestro consilio, sed Dei voluntate huc missum sum : qui fecit me quasi patrem Pharaonis, et dominum universæ domus ejus, ac principem in omni terra Ægypti.

9 Festinate, et ascendite ad patrem meum, et dicetis ei : Hæc mandat filius tuus Joseph : Deus fecit me dominum universæ terræ Ægypti : descende ad me, ne moreris,

10 et habitabis in terra Gessen : erisque juxta me tu, et filii tui, et filii filiorum tuorum, oves tuæ, et armenta tua, et universa quæ possides :

11 ibique te pascam (adhuc enim quinque anni residui sunt famis) ne et tu pereas, et domus tua, et omnia quæ possides.

12 En oculi vestri, et oculi fratris mei Benjamin, vident quod os meum loquatur ad vos.

13 Nuntiate patri meo universam gloriam meam, et cuncta quæ vidistis in Ægypto : festinate, et adducite eum ad me.

14 Cumque amplexatus recidisset in collum Benjamin fratris sui, flevit : illo quoque similiter flente super collum ejus.

15 Osculatusque est Joseph omnes fratres suos, et ploravit super singulos : post quæ ausi sunt loqui ad eum.

16 Auditumque est, et celebri sermone vulgatum in aula regis : Venerunt fratres Joseph : et gavisus est Pharao, atque omnis familia ejus.

17 Dixitque ad Joseph ut imperaret fratribus suis, dicens : Onerantes jumenta, ite in terram Chanaan,

18 et tollite inde patrem vestrum et cognationem, et venite ad me : et ego dabo vobis omnia bona Ægypti, ut comedatis medullam terræ.

19 Præcipe etiam ut tollant plaustra de terra Ægypti, ad subvectionem parvulorum suorum ac conjugum : et dicito : Tollite patrem vestrum, et properate quantocius venientes.

20 Nec dimittatis quidquam de supellectili vestra : quia omnes opes Ægypti vestræ erunt.

21 Feceruntque filii Israël ut eis mandatum fuerat. Quibus dedit Joseph plaustra, secundum Pharaonis imperium, et cibaria in itinere.

22 Singulis quoque proferri jussit binas stolas : Benjamin vero dedit trecentos argenteos cum quinque stolis optimis :

23 tantumdem pecuniæ et vestium mittens patri suo, addens et asinos decem, qui subveherent ex omnibus divitiis Ægypti, et totidem asinas, triticum in itinere, panesque portantes.

24 Dimisit ergo fratres suos, et proficiscentibus ait : Ne irascamini in via.

25 Qui ascendentes ex Ægypto, venerunt in terram Chanaan ad patrem suum Jacob.

26 Et nuntiaverunt ei, dicentes : Joseph filius tuus vivit : et ipse dominatur in omni terra Ægypti. Quo audito Jacob, quasi de gravi somno evigilans, tamen non credebat eis.

27 Illi e contra referebant omnem ordinem rei. Cumque vidisset plaustra et universa quæ miserat, revixit spiritus ejus,

28 et ait : Sufficit mihi si adhuc Joseph filius meus vivit : vadam, et videbo illum antequam moriar.

   

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Arcana Coelestia # 5945

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5945. 'Take for yourselves from the land of Egypt carts' means matters of doctrine belonging to factual knowledge. This is clear from the meaning of 'the land of Egypt' as factual knowledge, dealt with already; and from the meaning of 'carts' as matters of doctrine. Chariots and horses are mentioned in various places in the Word where Egypt is the subject. There 'chariots' is used to mean matters of doctrine, sometimes false, at other times true ones, while 'horses' is used to mean intellectual concepts, likewise true or false ones. (For the meaning of 'chariots' as matters of doctrine, see 5721.) It is similar with 'carts' there, but matters of doctrine belonging to factual knowledge are meant by them. Matters of doctrine belonging to factual knowledge are religious teachings drawn from the literal sense of the Word, which serve especially those people who are being introduced for the first time to interior truths that the Church possesses, such as the teaching that good should be done above all to widows, to orphans, and to the poor in the streets. Other such religious teachings are contained in the ten commandments. These and many other teachings are matters of doctrine belonging to factual knowledge and are meant by 'carts belonging to Egypt'. Because such matters of doctrine are the first to be learned by a person they also serve him subsequently as a groundwork; for when progress is made towards more internal teachings those learned first become the last and lowest. Moreover celestial and spiritual realities actually terminate in them, for they stand and rest so to speak on the matters of doctrine learned first. Indeed the spiritual world has so to speak its feet and the soles of its feet planted on the natural world; and so far as his spiritual life is concerned a person has his feet planted on matters of doctrine that belong to factual knowledge. The internal sense of the Word rests in a similar way on its literal sense. The particular word for 'carts', by which those matters of doctrine are meant, occurs in only a few places in the Word. It is used in the original language where it is said that the Ark was placed on one, 1 Samuel 6:7; 2 Samuel 6:3; and also when the tabernacle was consecrated, Numbers 7:3. The reason for the use of the word is that 'the Ark' represented heaven, 3478, which stands and rests, as has been stated, on matters of doctrine belonging to factual knowledge.

  
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Thanks to the Swedenborg Society for the permission to use this translation.