Bible

 

Genesis 28

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1 Vocavit itaque Isaac Jacob, et benedixit eum, præcepitque ei dicens : Noli accipere conjugem de genere Chanaan :

2 sed vade, et proficiscere in Mesopotamiam Syriæ, ad domum Bathuel patris matris tuæ, et accipe tibi inde uxorem de filiabus Laban avunculi tui.

3 Deus autem omnipotens benedicat tibi, et crescere te faciat, atque multiplicet, ut sis in turbas populorum.

4 Et det tibi benedictiones Abrahæ, et semini tuo post te : ut possideas terram peregrinationis tuæ, quam pollicitus est avo tuo.

5 Cumque dimisisset eum Isaac, profectus venit in Mesopotamiam Syriæ ad Laban filium Bathuel Syri, fratrem Rebeccæ matris suæ.

6 Videns autem Esau quod benedixisset pater suus Jacob, et misisset eum in Mesopotamiam Syriæ, ut inde uxorem duceret ; et quod post benedictionem præcepisset ei, dicens : Non accipies uxorem de filiabus Chanaan :

7 quodque obediens Jacob parentibus suis isset in Syriam :

8 probans quoque quod non libenter aspiceret filias Chanaan pater suus :

9 ivit ad Ismaëlem, et duxit uxorem absque iis, quas prius habebat, Maheleth filiam Ismaël filii Abraham, sororem Nabaioth.

10 Igitur egressus Jacob de Bersabee, pergebat Haran.

11 Cumque venisset ad quemdam locum, et vellet in eo requiescere post solis occubitum, tulit de lapidibus qui jacebant, et supponens capiti suo, dormivit in eodem loco.

12 Viditque in somnis scalam stantem super terram, et cacumen illius tangens cælum : angelos quoque Dei ascendentes et descendentes per eam,

13 et Dominum innixum scalæ dicentem sibi : Ego sum Dominus Deus Abraham patris tui, et Deus Isaac : terram, in qua dormis, tibi dabo et semini tuo.

14 Eritque semen tuum quasi pulvis terræ : dilataberis ad occidentem, et orientem, et septentrionem, et meridiem : et benedicentur in te et in semine tuo cunctæ tribus terræ.

15 Et ero custos tuus quocumque perrexeris, et reducam te in terram hanc : nec dimittam nisi complevero universa quæ dixi.

16 Cumque evigilasset Jacob de somno, ait : Vere Dominus est in loco isto, et ego nesciebam.

17 Pavensque, Quam terribilis est, inquit, locus iste ! non est hic aliud nisi domus Dei, et porta cæli.

18 Surgens ergo Jacob mane, tulit lapidem quem supposuerat capiti suo, et erexit in titulum, fundens oleum desuper.

19 Appellavitque nomen urbis Bethel, quæ prius Luza vocabatur.

20 Vovit etiam votum, dicens : Si fuerit Deus mecum, et custodierit me in via, per quam ego ambulo, et dederit mihi panem ad vescendum, et vestimentum ad induendum,

21 reversusque fuero prospere ad domum patris mei : erit mihi Dominus in Deum,

22 et lapis iste, quem erexi in titulum, vocabitur Domus Dei : cunctorumque quæ dederis mihi, decimas offeram tibi.

   

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Road

  

These days we tend to think of "roads" as smooth swaths of pavement and judge them by how fast we can drive cars on them. A "path" is something different, suitable only for walking or maybe bicycles, and a "way" has more to do with giving directions than any physical reality. When we get "lost" it usually means we're in a car on an unfamiliar road -- a far cry from being in the middle of a trackless wilderness with no idea which direction to go. The ancient world was very different, with isolated towns and endless square miles of trackless wilderness. Then a "way" was a set of landmarks to follow to get from one place to another through the wilderness. A "path" was a way used enough to leave a visible trace on the ground, and a "road" was a heavily used path, easily followed and walkable. So it makes sense that when used in the Bible, all three terms represent guiding truth, ideas that lead us where we want to go. This is pictured in the modern use of "way" -- when we talk about the "way" to do something or the "way" to get somewhere. We're talking about the correct, best, most efficient method of doing something or getting somewhere. And it's good information -- truth -- that helps us find that best way.