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Genesis 17

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1 Postquam vero nonaginta et novem annorum esse cœperat, apparuit ei Dominus, dixitque ad eum : Ego Deus omnipotens : ambula coram me, et esto perfectus.

2 Ponamque fœdus meum inter me et te, et multiplicabo te vehementer nimis.

3 Cecidit Abram pronus in faciem.

4 Dixitque ei Deus : Ego sum, et pactum meum tecum, erisque pater multarum gentium.

5 Nec ultra vocabitur nomen tuum Abram, sed appellaberis Abraham : quia patrem multarum gentium constitui te.

6 Faciamque te crescere vehementissime, et ponam te in gentibus, regesque ex te egredientur.

7 Et statuam pactum meum inter me et te, et inter semen tuum post te in generationibus suis, fœdere sempiterno : ut sim Deus tuus, et seminis tui post te.

8 Daboque tibi et semini tuo terram peregrinationis tuæ, omnem terram Chanaan in possessionem æternam, eroque Deus eorum.

9 Dixit iterum Deus ad Abraham : Et tu ergo custodies pactum meum, et semen tuum post te in generationibus suis.

10 Hoc est pactum meum quod observabitis inter me et vos, et semen tuum post te : circumcidetur ex vobis omne masculinum :

11 et circumcidetis carnem præputii vestri, ut sit in signum fœderis inter me et vos.

12 Infans octo dierum circumcidetur in vobis, omne masculinum in generationibus vestris : tam vernaculus, quam emptitius circumcidetur, et quicumque non fuerit de stirpe vestra :

13 eritque pactum meum in carne vestra in fœdus æternum.

14 Masculus, cujus præputii caro circumcisa non fuerit, delebitur anima illa de populo suo : quia pactum meum irritum fecit.

15 Dixit quoque Deus ad Abraham : Sarai uxorem tuam non vocabis Sarai, sed Saram.

16 Et benedicam ei, et ex illa dabo tibi filium cui benedicturus sum : eritque in nationes, et reges populorum orientur ex eo.

17 Cecidit Abraham in faciem suam, et risit, dicens in corde suo : Putasne centenario nascetur filius ? et Sara nonagenaria pariet ?

18 Dixitque ad Deum : Utinam Ismaël vivat coram te.

19 Et ait Deus ad Abraham : Sara uxor tua pariet tibi filium, vocabisque nomen ejus Isaac, et constituam pactum meum illi in fœdus sempiternum, et semini ejus post eum.

20 Super Ismaël quoque exaudivi te : ecce, benedicam ei, et augebo, et multiplicabo eum valde : duodecim duces generabit, et faciam illum in gentem magnam.

21 Pactum vero meum statuam ad Isaac, quem pariet tibi Sara tempore isto in anno altero.

22 Cumque finitus esset sermo loquentis cum eo, ascendit Deus ab Abraham.

23 Tulit autem Abraham Ismaël filium suum, et omnes vernaculos domus suæ, universosque quos emerat, cunctos mares ex omnibus viris domus suæ : et circumcidit carnem præputii eorum statim in ipsa die, sicut præceperat ei Deus.

24 Abraham nonaginta et novem erat annorum quando circumcidit carnem præputii sui.

25 Et Ismaël filius tredecim annos impleverat tempore circumcisionis suæ.

26 Eadem die circumcisus est Abraham et Ismaël filius ejus :

27 et omnes viri domus illius, tam vernaculi, quam emptitii et alienigenæ pariter circumcisi sunt.

   

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Arcana Coelestia # 2089

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2089. 'Twelve princes will he beget' means the first and foremost commandments [of faith] inhering in charity. This is clear from the meaning of 'twelve' as all things belonging to faith, and from the meaning of 'princes' as first and foremost features. King and princes are mentioned in various places in the Word, but in the internal sense they nowhere mean king or princes but the first and foremost features of the subject under discussion. That 'kings' means truths taken as a whole has been shown already in 2015, and that 'princes' means the first and foremost aspects of truth, which are commandments, in 1482. For this reason angels, especially spiritual angels, are called principalities, because they are governed by truths. Princes have reference to truths which go with charity because, as stated above in 2088, spiritual people receive charity from the Lord through truths which to them look like truths, and through charity they receive conscience.

[2] Up to now the world has not known that 'twelve' means all things of faith. Yet every time the number twelve occurs in the Word, in historical or in prophetical sections, it has no other meaning. The twelve sons of Jacob, and therefore the twelve tribes named after them, have no other meaning. And the same applies to the Lord's twelve disciples. Each one of Jacob's sons and each of the disciples represented some essential and primary aspect of faith. What each son of Jacob represented, and therefore what each tribe of Israel represented, will in the Lord's Divine mercy be discussed later on at Genesis 29, 30, where the sons of Jacob are the subject.

  
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Thanks to the Swedenborg Society for the permission to use this translation.