Bible

 

Exodus 6

Studie

   

1 Dixitque Dominus ad Moysen : Nunc videbis quæ facturus sim Pharaoni : per manum enim fortem dimittet eos, et in manu robusta ejiciet illos de terra sua.

2 Locutusque est Dominus ad Moysen dicens : Ego Dominus

3 qui apparui Abraham, Isaac et Jacob in Deo omnipotente : et nomen meum Adonai non indicavi eis.

4 Pepigique fœdus cum eis, ut darem eis terram Chanaan, terram peregrinationis eorum, in qua fuerunt advenæ.

5 Ego audivi gemitum filiorum Israël, quo Ægyptii oppresserunt eos : et recordatus sum pacti mei.

6 Ideo dic filiis Israël : Ego Dominus qui educam vos de ergastulo Ægyptiorum, et eruam de servitute, ac redimam in brachio excelso et judiciis magnis.

7 Et assumam vos mihi in populum, et ero vester Deus : et scietis quod ego sum Dominus Deus vester qui eduxerim vos de ergastulo Ægyptiorum,

8 et induxerim in terram, super quam levavi manum meam ut darem eam Abraham, Isaac et Jacob : daboque illam vobis possidendam. Ego Dominus.

9 Narravit ergo Moyses omnia filiis Israël : qui non acquieverunt ei propter angustiam spiritus, et opus durissimum.

10 Locutusque est Dominus ad Moysen, dicens :

11 Ingredere, et loquere ad Pharaonem regem Ægypti, ut dimittat filios Israël de terra sua.

12 Respondit Moyses coram Domino : Ecce filii Israël non audiunt me : et quomodo audiet Pharao, præsertim cum incircumcisus sim labiis ?

13 Locutusque est Dominus ad Moysen et Aaron, et dedit mandatum ad filios Israël, et ad Pharaonem regem Ægypti ut educerent filios Israël de terra Ægypti.

14 Isti sunt principes domorum per familias suas. Filii Ruben primogeniti Israëlis : Henoch et Phallu, Hesron et Charmi :

15 hæ cognationes Ruben. Filii Simeon : Jamuel, et Jamin, et Ahod, et Jachin, et Soar, et Saul filius Chananitidis : hæ progenies Simeon.

16 Et hæc nomina filiorum Levi per cognationes suas : Gerson, et Caath, et Merari. Anni autem vitæ Levi fuerunt centum triginta septem.

17 Filii Gerson : Lobni et Semei, per cognationes suas.

18 Filii Caath : Amram, et Isaar, et Hebron, et Oziel ; anni quoque vitæ Caath, centum triginta tres.

19 Filii Merari : Moholi et Musi : hæ cognationes Levi per familias suas.

20 Accepit autem Amram uxorem Jochabed patruelem suam : quæ peperit ei Aaron et Moysen. Fueruntque anni vitæ Amram, centum triginta septem.

21 Filii quoque Isaar : Core, et Nepheg, et Zechri.

22 Filii quoque Oziel : Misaël, et Elisaphan, et Sethri.

23 Accepit autem Aaron uxorem Elisabeth filiam Aminadab, sororem Nahason, quæ peperit ei Nadab, et Abiu, et Eleazar, et Ithamar.

24 Filii quoque Core : Aser, et Elcana, et Abiasaph : hæ sunt cognationes Coritarum.

25 At vero Eleazar filius Aaron accepit uxorem de filiabus Phutiel : quæ peperit ei Phinees. Hi sunt principes familiarum Leviticarum per cognationes suas.

26 Iste est Aaron et Moyses, quibus præcepit Dominus ut educerent filios Israël de terra Ægypti per turmas suas.

27 Hi sunt, qui loquuntur ad Pharaonem regem Ægypti, ut educant filios Israël de Ægypto : iste est Moyses et Aaron,

28 in die qua locutus est Dominus ad Moysen, in terra Ægypti.

29 Et locutus est Dominus ad Moysen, dicens : Ego Dominus : loquere ad Pharaonem regem Ægypti, omnia quæ ego loquor tibi.

30 Et ait Moyses coram Domino : En incircumcisus labiis sum, quomodo audiet me Pharao ?

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7231

Prostudujte si tuto pasáž

  
/ 10837  
  

7231. Since these verses consist of mere names detailed explanation can be dispensed with, especially as it has been shown already what Reuben, Simeon, Levi, Aaron, and Moses represent, and their sons and grandsons who are named here are simply further generations descending from those things they represent.

'Reuben' represents faith present in the understanding, see 3861, 3866, 4731, 4734, 4761.

'Simeon' represents faith present in the will and expressed in action, 3869-3872, 4497, 4502, 4503, 5482, 5626, 5630.

'Levi' represents charity, 3875, 3877, 4497, 4503.

'Aaron' represents the teachings of the Church, 6998, 7009, 7089.

'Moses' represents the law from God, 6771, 6827.

The reason why Reuben, Simeon, Levi and their sons are mentioned here, and not the remaining fathers of the tribes together with their sons in their proper order, cannot be known except from the internal sense. One can see that the list of names has been provided in this chapter to make known the matter of Aaron and Moses' parentage and birth. Yet the genealogy of Levi would have been sufficient to do this, for nothing whatever about Reuben and Simeon, or about their sons, helps to make that matter known. But the reason why these are mentioned, which is evident only from the internal sense, is that the spiritual Church, which is represented by 'the children of Israel', is the subject.

[2] That Church is brought into being with a person through faith present within what he knows and then within his understanding, the kind of faith that is represented by 'Reuben and his sons'. After this, when the Church with the person grows, that faith passes into his will, and from will into action. At this point the person has the truth of faith in his will and puts it into practice because it is what has been commanded in the Word. This phase of faith is represented by 'Simeon'. Finally within his will, that is, his new will, an affection characteristic of charity is perceptible, so that his wish to do what is good is motivated not by faith, as it was previously, but by charity towards the neighbour. For when a person's regeneration has come that far he is a member of the spiritual Church, since he now has that Church within him. This charity and the affection belonging to it is what' Levi' represents.

This then explains why the families of Reuben and also of Simeon are listed, and finally the family of Levi, who, as has been stated, represents charity, which is what gives the Church its spiritual character. 'Aaron' represents the external dimension of that Church, and 'Moses' the internal dimension. The internal dimension of the Church is referred to as the law from God, the external dimension as teachings derived from it. The law from God - the internal dimension of the Church - is also the Word in its internal sense, and the teachings derived from it are the Word in its external sense. For Moses and Aaron's representation of these, see 7089.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.