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Deuteronomium 6

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1 Hæc sunt præcepta, et cæremoniæ, atque judicia, quæ mandavit Dominus Deus vester ut docerem vos, et faciatis ea in terra, ad quam transgredimini possidendam :

2 ut timeas Dominum Deum tuum, et custodias omnia mandata et præcepta ejus, quæ ego præcipio tibi, et filiis, ac nepotibus tuis, cunctis diebus vitæ tuæ, ut prolongentur dies tui.

3 Audi, Israël, et observa ut facias quæ præcepit tibi Dominus, et bene sit tibi, et multipliceris amplius, sicut pollicitus est Dominus Deus patrum tuorum tibi terram lacte et melle manantem.

4 Audi, Israël : Dominus Deus noster, Dominus unus est.

5 Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex tota fortitudine tua.

6 Eruntque verba hæc, quæ ego præcipio tibi hodie, in corde tuo :

7 et narrabis ea filiis tuis, et meditaberis in eis sedens in domo tua, et ambulans in itinere, dormiens atque consurgens.

8 Et ligabis ea quasi signum in manu tua, eruntque et movebuntur inter oculos tuos,

9 scribesque ea in limine, et ostiis domus tuæ.

10 Cumque introduxerit te Dominus Deus tuus in terram, pro qua juravit patribus tuis Abraham, Isaac, et Jacob, et dederit tibi civitates magnas et optimas, quas non ædificasti,

11 domos plenas cunctarum opum, quas non exstruxisti, cisternas, quas non fodisti, vineta et oliveta, quæ non plantasti,

12 et comederis, et saturatus fueris :

13 cave diligenter ne obliviscaris Domini, qui eduxit te de terra Ægypti, de domo servitutis. Dominum Deum tuum timebis, et illi soli servies, ac per nomen illius jurabis.

14 Non ibitis post deos alienos cunctarum gentium, quæ in circuitu vestro sunt :

15 quoniam Deus æmulator Dominus Deus tuus in medio tui : nequando irascatur furor Domini Dei tui contra te, et auferat te de superficie terræ.

16 Non tentabis Dominum Deum tuum, sicut tentasti in loco tentationis.

17 Custodi præcepta Domini Dei tui, ac testimonia et cæremonias, quas præcepit tibi :

18 et fac quod placitum est et bonum in conspectu Domini, ut bene sit tibi : et ingressus possideas terram optimam, de qua juravit Dominus patribus tuis,

19 ut deleret omnes inimicos tuos coram te, sicut locutus est.

20 Cumque interrogaverit te filius tuus cras, dicens : Quid sibi volunt testimonia hæc, et cæremoniæ, atque judicia, quæ præcepit Dominus Deus noster nobis ?

21 dices ei : Servi eramus Pharaonis in Ægypto, et eduxit nos Dominus de Ægypto in manu forti :

22 fecitque signa atque prodigia magna et pessima in Ægypto contra Pharaonem, et omnem domum illius in conspectu nostro,

23 et eduxit nos inde, ut introductis daret terram, super qua juravit patribus nostris.

24 Præcepitque nobis Dominus ut faciamus omnia legitima hæc, et timeamus Dominum Deum nostrum, ut bene sit nobis cunctis diebus vitæ nostræ, sicut est hodie.

25 Eritque nostri misericors, si custodierimus et fecerimus omnia præcepta ejus coram Domino Deo nostro, sicut mandavit nobis.

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)