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Daniel 2

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1 In anno secundo regni Nabuchodonosor, vidit Nabuchodonosor somnium, et conterritus est spiritus ejus, et somnium ejus fugit ab eo.

2 Præcepit autem rex ut convocarentur arioli, et magi, et malefici, et Chaldæi, ut indicarent regi somnia sua. Qui cum venissent, steterunt coram rege.

3 Et dixit ad eos rex : Vidi somnium, et mente confusus ignoro quid viderim.

4 Responderuntque Chaldæi regi syriace : Rex, in sempiternum vive ! dic somnium servis tuis, et interpretationem ejus indicabimus.

5 Et respondens rex ait Chaldæis : Sermo recessit a me : nisi indicaveritis mihi somnium, et conjecturam ejus, peribitis vos, et domus vestræ publicabuntur.

6 Si autem somnium, et conjecturam ejus narraveritis, præmia, et dona, et honorem multum accipietis a me. Somnium igitur, et interpretationem ejus indicate mihi.

7 Responderunt secundo, atque dixerunt : Rex somnium dicat servis suis, et interpretationem illius indicabimus.

8 Respondit rex, et ait : Certe novi quod tempus redimitis, scientes quod recesserit a me sermo.

9 Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque ejus veram loquamini.

10 Respondentes ergo Chaldæi coram rege, dixerunt : Non est homo super terram, qui sermonem tuum, rex, possit implere : sed neque regum quisquam magnus et potens verbum hujuscemodi sciscitatur ab omni ariolo, et mago, et Chaldæo.

11 Sermo enim, quem tu quæris, rex, gravis est : nec reperietur quisquam qui indicet illum in conspectu regis, exceptis diis, quorum non est cum hominibus conversatio.

12 Quo audito, rex, in furore et in ira magna, præcepit ut perirent omnes sapientes Babylonis.

13 Et egressa sententia, sapientes interficiebantur : quærebanturque Daniel et socii ejus, ut perirent.

14 Tunc Daniel requisivit de lege atque sententia ab Arioch principe militiæ regis, qui egressus fuerat ad interficiendos sapientes Babylonis.

15 Et interrogavit eum, qui a rege potestatem acceperat, quam ob causam tam crudelis sententia a facie regis esset egressa. Cum ergo rem indicasset Arioch Danieli,

16 Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi.

17 Et ingressus est domum suam, Ananiæque et Misaëli et Azariæ, sociis suis, indicavit negotium,

18 ut quærerent misericordiam a facie Dei cæli super sacramento isto, et non perirent Daniel et socii ejus cum ceteris sapientibus Babylonis.

19 Tunc Danieli mysterium per visionem nocte revelatum est : et benedixit Daniel Deum cæli,

20 et locutus ait : Sit nomen Domini benedictum a sæculo et usque in sæculum : quia sapientia et fortitudo ejus sunt.

21 Et ipse mutat tempora, et ætates : transfert regna, atque constituit : dat sapientiam sapientibus, et scientiam intelligentibus disciplinam.

22 Ipse revelat profunda et abscondita, et novit in tenebris constituta : et lux cum eo est.

23 Tibi, Deus patrum nostrorum, confiteor, teque laudo, quia sapientiam et fortitudinem dedisti mihi, et nunc ostendisti mihi quæ rogavimus te, quia sermonem regis aperuisti nobis.

24 Post hæc Daniel ingressus ad Arioch, quem constituerat rex ut perderet sapientes Babylonis, sic ei locutus est : Sapientes Babylonis ne perdas : introduc me in conspectu regis, et solutionem regi narrabo.

25 Tunc Arioch festinus introduxit Danielem ad regem, et dixit ei : Inveni hominem de filiis transmigrationis Juda, qui solutionem regi annuntiet.

26 Respondit rex, et dixit Danieli, cujus nomen erat Baltassar : Putasne vere potes mihi indicare somnium, quod vidi, et interpretationem ejus ?

27 Et respondens Daniel coram rege, ait : Mysterium, quod rex interrogat, sapientes, magi, arioli, et aruspices nequeunt indicare regi :

28 sed est Deus in cælo revelans mysteria, qui indicavit tibi, rex Nabuchodonosor, quæ ventura sunt in novissimis temporibus. Somnium tuum, et visiones capitis tui in cubili tuo hujuscemodi sunt.

29 Tu, rex, cogitare cœpisti in strato tuo, quid esset futurum post hæc : et qui revelat mysteria, ostendit tibi quæ ventura sunt.

30 Mihi quoque non in sapientia, quæ est in me plus quam in cunctis viventibus, sacramentum hoc revelatum est : sed ut interpretatio regi manifesta fieret, et cogitationes mentis tuæ scires.

31 Tu, rex, videbas, et ecce quasi statua una grandis : statua illa magna, et statura sublimis stabat contra te, et intuitus ejus erat terribilis.

32 Hujus statuæ caput ex auro optimo erat, pectus autem et brachia de argento, porro venter et femora ex ære,

33 tibiæ autem ferreæ : pedum quædam pars erat ferrea, quædam autem fictilis.

34 Videbas ita, donec abscissus est lapis de monte sine manibus : et percussit statuam in pedibus ejus ferreis et fictilibus, et comminuit eos.

35 Tunc contrita sunt pariter ferrum, testa, æs, argentum, et aurum, et redacta quasi in favillam æstivæ areæ, quæ rapta sunt vento, nullusque locus inventus est eis : lapis autem, qui percusserat statuam, factus est mons magnus, et implevit universam terram.

36 hoc est somnium. Interpretationem quoque ejus dicemus coram te, rex.

37 Tu rex regum es : et Deus cæli regnum, et fortitudinem, et imperium, et gloriam dedit tibi :

38 et omnia, in quibus habitant filii hominum, et bestiæ agri : volucres quoque cæli dedit in manu tua, et sub ditione tua universa constituit : tu es ergo caput aureum.

39 Et post te consurget regnum aliud minus te argenteum : et regnum tertium aliud æreum, quod imperabit universæ terræ.

40 Et regnum quartum erit velut ferrum : quomodo ferrum comminuit, et domat omnia, sic comminuet, et conteret omnia hæc.

41 Porro quia vidisti pedum, et digitorum partem testæ figuli, et partem ferream, regnum divisum erit : quod tamen de plantario ferri orietur, secundum quod vidisti ferrum mistum testæ ex luto.

42 Et digitos pedum ex parte ferreos, et ex parte fictiles : ex parte regnum erit solidum, et ex parte contritum.

43 Quod autem vidisti ferrum mistum testæ ex luto, commiscebuntur quidem humano semine, sed non adhærebunt sibi, sicut ferrum misceri non potest testæ.

44 In diebus autem regnorum illorum suscitabit Deus cæli regnum, quod in æternum non dissipabitur, et regnum ejus alteri populo non tradetur : comminuet autem, et consumet universa regna hæc, et ipsum stabit in æternum.

45 Secundum quod vidisti, quod de monte abscissus est lapis sine manibus, et comminuit testam, et ferrum, et æs, et argentum, et aurum, Deus magnus ostendit regi quæ ventura sunt postea : et verum est somnium, et fidelis interpretatio ejus.

46 Tunc rex Nabuchodonosor cecidit in faciem suam, et Danielem adoravit, et hostias, et incensum præcepit ut sacrificarent ei.

47 Loquens ergo rex, ait Danieli : Vere Deus vester Deus deorum est, et Dominus regum, et revelans mysteria : quoniam tu potuisti aperire hoc sacramentum.

48 Tunc rex Danielem in sublime extulit, et munera multa et magna dedit ei : et constituit eum principem super omnes provincias Babylonis, et præfectum magistratuum super cunctos sapientes Babylonis.

49 Daniel autem postulavit a rege, et constituit super opera provinciæ Babylonis Sidrach, Misach, et Abdenago : ipse autem Daniel erat in foribus regis.

   

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True Christian Religion # 156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.