Novokřesťanské studium Bible

Bible

 

2 Samuelis 9

Studie

   

1 Et dixit David : Putasne est aliquis qui remanserit de domo Saul, ut faciam cum eo misericordiam propter Jonathan ?

2 Erat autem de domo Saul, servus nomine Siba : quem cum vocasset rex ad se, dixit ei : Tune es Siba ? Et ille respondit : Ego sum servus tuus.

3 Et ait rex : Numquid superest aliquis de domo Saul, ut faciam cum eo misericordiam Dei ? Dixitque Siba regi : Superest filius Jonathæ, debilis pedibus.

4 Ubi, inquit, est ? Et Siba ad regem : Ecce, ait, in domo est Machir filii Ammiel, in Lodabar.

5 Misit ergo rex David, et tulit eum de domo Machir filii Ammiel, de Lodabar.

6 Cum autem venisset Miphiboseth filius Jonathæ filii Saul ad David, corruit in faciem suam, et adoravit. Dixitque David : Miphiboseth ? Qui respondit : Adsum servus tuus.

7 Et ait ei David : Ne timeas, quia faciens faciam in te misericordiam propter Jonathan patrem tuum, et restituam tibi omnes agros Saul patris tui, et tu comedes panem in mensa mea semper.

8 Qui adorans eum, dixit : Quis ego sum servus tuus, quoniam respexisti super canem mortum similem mei ?

9 Vocavit itaque rex Sibam puerum Saul, et dixit ei : Omnia quæcumque fuerunt Saul, et universam domum ejus, dedi filio domini tui.

10 Operare igitur ei terram tu, et filii tui, et servi tui : et inferes filio domini tui cibos ut alatur : Miphiboseth autem filius domini tui comedet semper panem super mensam meam. Erant autem Sibæ quindecim filii, et viginti servi.

11 Dixitque Siba ad regem : Sicut jussisti domine mi rex servo tuo, sic faciet servus tuus : et Miphiboseth comedet super mensam meam, quasi unus de filiis regis.

12 Habebat autem Miphiboseth filium parvulum nomine Micha : omnis vero cognatio domus Sibæ serviebat Miphiboseth.

13 Porro Miphiboseth habitabat in Jerusalem : quia de mensa regis jugiter vescebatur : et erat claudus utroque pede.

   

Komentář

 

Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org