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2 Samuelis 6

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1 Congregavit autem rursum David omnes electos ex Israël triginta millia.

2 Surrexitque David, et abiit, et universus populus qui erat cum eo de viris Juda, ut adducerent arcam Dei, super quam invocatum est nomen Domini exercituum, sedentis in cherubim super eam.

3 Et imposuerunt arcam Dei super plaustrum novum : tuleruntque eam de domo Abinadab, qui erat in Gabaa : Oza autem et Ahio filii Abinadab, minabant plaustrum novum.

4 Cumque tulissent eam de domo Abinadab, qui erat in Gabaa, custodiens arcam Dei Ahio præcedebat arcam.

5 David autem et omnis Israël ludebant coram Domino in omnibus lignis fabrefactis, et citharis et lyris et tympanis et sistris et cymbalis.

6 Postquam autem venerunt ad aream Nachon, extendit Oza manum ad arcam Dei, et tenuit eam : quoniam calcitrabant boves, et declinaverunt eam.

7 Iratusque est indignatione Dominus contra Ozam, et percussit eum super temeritate : qui mortuus est ibi juxta arcam Dei.

8 Contristatus est autem David, eo quod percussisset Dominus Ozam, et vocatum est nomen loci illius : Percussio Ozæ, usque in diem hanc.

9 Et extimuit David Dominum in die illa, dicens : Quomodo ingredietur ad me arca Domini ?

10 Et noluit divertere ad se arcam Domini in civitatem David : sed divertit eam in domum Obededom Gethæi.

11 Et habitavit arca Domini in domo Obededom Gethæi tribus mensibus : et benedixit Dominus Obededom, et omnem domum ejus.

12 Nuntiatumque est regi David quod benedixisset Dominus Obededom, et omnia ejus, propter arcam Dei. Abiit ergo David, et adduxit arcam Dei de domo Obededom in civitatem David cum gaudio : et erant cum David septem chori, et victima vituli.

13 Cumque transcendissent qui portabant arcam Domini sex passus, immolabat bovem et arietem,

14 et David saltabat totis viribus ante Dominum : porro David erat accinctus ephod lineo.

15 Et David et omnis domus Israël ducebant arcam testamenti Domini, in jubilo, et in clangore buccinæ.

16 Cumque intrasset arca Domini in civitatem David, Michol filia Saul prospiciens per fenestram, vidit regem David subsilientem, atque saltantem coram Domino : et despexit eum in corde suo.

17 Et introduxerunt arcam Domini, et imposuerunt eam in loco suo in medio tabernaculi, quod tetenderat ei David : et obtulit David holocausta et pacifica coram Domino.

18 Cumque complesset offerens holocausta et pacifica, benedixit populo in nomine Domini exercituum.

19 Et partitus est universæ multitudini Israël tam viro quam mulieri singulis collyridam panis unam, et assaturam bubulæ carnis unam, et similam frixam oleo : et abiit omnis populus, unusquisque in domum suam.

20 Reversusque est David ut benediceret domui suæ : et egressa Michol filia Saul in occursum David, ait : Quam gloriosus fuit hodie rex Israël discooperiens se ante ancillas servorum suorum, et nudatus est, quasi si nudetur unus de scurris.

21 Dixitque David ad Michol : Ante Dominum, qui elegit me potius quam patrem tuum, et quam omnem domum ejus, et præcepit mihi ut essem dux super populum Domini in Israël,

22 et Judam, et vilior fiam plus quam factus sum : et ero humilis in oculis meis : et cum ancillis, de quibus locuta es, gloriosior apparebo.

23 Igitur Michol filiæ Saul non est natus filius usque in diem mortis suæ.

   

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Ark

  
Depiction of Noah sending off a dove from the ark by DREUX, Jean; MASTER of Margaret of York; HENNECART, Jean

The third ark represents the third or inmost heaven where the angels are closest to the Lord, and the Lord Himself is represented by the two tables of stone which had on them His law, written by His finger. For this reason it was the most holy possession that the children of Israel had and it had power to affect the Jordan river and to discomfit Israel's enemies. It was kept in the closed part of the tabernacle where only Moses and Aaron could go. From the ark in its chamber the holiness rested in a lower degree in the outer room of the tabernacle, which represented the second or middle heaven, and in an even lower degree in the courtyard, inside the curtain fence, which represented the first or outer heaven.The ark for Moses, made of rushes was also sealed inside and out. Moses represents the Lord's Word, and because he was then an infant, our first ideas about the holiness of the Word when we are very young. So it isn't a solid and lasting structure, but a crude one because our young ideas are so unformed as yet. It also represents the first ideas of the Word in the mind of JesusAt the time of Noah the very first church, represented by Adam, had come to its end, and a new one had to be opened by the Lord. The minds of the people that were in that church are represented by the ark, and all the animals represented loves and affections, both good and bad, that those people had. The minds of these people were not the same as those of the people of the former church. The old selfish will inherited from their ancestors is represented by the gopher wood from which the basic ark was built, but which was sealed off inside and out by the bitumin. Their ancestors, the Adamites, didn't have this "sealing off" and so couldn't divide what they knew from what they desired. Noah and his family represent the ruling loves and the wish to follow the Lord. The ark keeps the flood of falsities from drowning those minds, and the door and window represent the hearing and seeing of truth from the doctrines that remained from the Adamic church. And so, held safe, they could use those principles, learned from doctrine, to form a conscience, which if followed would allow the Lord to build a new will for good in the mind. This separation of the will and understanding that can be made in the mind still reflects today the way we are, and still allows us to build a conscience, despite our own selfish will.There are three arks mentioned in the Word, the ark of Noah, the ark of bulrushes for the baby Moses, and the ark of the covenant in the tabernacle. All three of these represent the human mind at some point in its development

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