Bible

 

1 Samuelis 6

Studie

   

1 Fuit ergo arca Domini in regione Philisthinorum septem mensibus.

2 Et vocaverunt Philisthiim sacerdotes et divinos, dicentes : Quid faciemus de arca Domini ? indicate nobis quomodo remittamus eam in locum suum. Qui dixerunt :

3 Si remittitis arcam Dei Israël, nolite dimittere eam vacuam, sed quod debetis, reddite ei pro peccato, et tunc curabimini : et scietis quare non recedat manus ejus a vobis.

4 Qui dixerunt : Quid est quod pro delicto reddere debeamus ei ? Responderuntque illi :

5 Juxta numerum provinciarum Philisthinorum quinque anos aureos facietis, et quinque mures aureos : quia plaga una fuit omnibus vobis, et satrapis vestris. Facietisque similitudines anorum vestrorum, et similitudines murium, qui demoliti sunt terram : et dabitis Deo Israël gloriam : si forte relevet manum suam a vobis, et a diis vestris, et a terra vestra.

6 Quare aggravatis corda vestra, sicut aggravavit Ægyptus et Pharao cor suum ? Nonne postquam percussus est, tunc dimisit eos, et abierunt ?

7 Nunc ergo arripite et facite plaustrum novum unum, et duas vaccas fœtas, quibus non est impositum jugum, jungite in plaustro, et recludite vitulos earum domi.

8 Tolletisque arcam Domini, et ponetis in plaustro, et vasa aurea, quæ exsolvistis ei pro delicto, ponetis in capsellam ad latus ejus : et dimittite eam ut vadat.

9 Et aspicietis : et si quidem per viam finium suorum ascenderit contra Bethsames, ipse fecit nobis hoc malum grande : sin autem, minime : sciemus quia nequaquam manus ejus tetigit nos, sed casu accidit.

10 Fecerunt ergo illi hoc modo : et tollentes duas vaccas, quæ lactabant vitulos, junxerunt ad plaustrum, vitulosque earum concluserunt domi.

11 Et posuerunt arcam Dei super plaustrum, et capsellam, quæ habebat mures aureos et similitudines anorum.

12 Ibant autem in directum vaccæ per viam, quæ ducit Bethsames, et itinere uno gradiebantur, pergentes et mugientes : et non declinabant neque ad dextram neque ad sinistram : sed et satrapæ Philisthiim sequebantur usque ad terminos Bethsames.

13 Porro Bethsamitæ metebant triticum in valle : et elevantes oculos suos, viderunt arcam, et gavisi sunt cum vidissent.

14 Et plaustrum venit in agrum Josue Bethsamitæ, et stetit ibi. Erat autem ibi lapis magnus, et conciderunt ligna plaustri, vaccasque imposuerunt super ea holocaustum Domino.

15 Levitæ autem deposuerunt arcam Dei, et capsellam, quæ erat juxta eam, in qua erant vasa aurea, et posuerunt super lapidem grandem. Viri autem Bethsamitæ obtulerunt holocausta, et immolaverunt victimas in die illa Domino.

16 Et quinque satrapæ Philisthinorum viderunt, et reversi sunt in Accaron in die illa.

17 Hi sunt autem ani aurei, quos reddiderunt Philisthiim pro delicto, Domino : Azotus unum, Gaza unum, Ascalon unum, Geth unum, Accaron unum :

18 et mures aureos secundum numerum urbium Philisthiim, quinque provinciarum, ab urbe murata usque ad villam quæ erat absque muro, et usque ad Abelmagnum, super quem posuerunt arcam Domini, quæ erat usque in illum diem in agro Josue Bethsamitis.

19 Percussit autem de viris Bethsamitibus, eo quod vidissent arcam Domini : et Percussit de populo septuaginta viros, et quinquaginta millia plebis. Luxitque populus, eo quod Dominus percussisset plebem plaga magna.

20 Et dixerunt viri Bethsamitæ : Quis poterit stare in conspectu Domini Dei sancti hujus ? et ad quem ascendet a nobis ?

21 Miseruntque nuntios ad habitatores Cariathiarim, dicentes : Reduxerunt Philisthiim arcam Domini, descendite, et reducite eam ad vos.

   

Komentář

 

Exploring the Meaning of 1 Samuel 6

Napsal(a) Garry Walsh

The Philistines stole the Ark of the Covenant but now they were desperate to get rid of it. The statue of their god, Dagon, had fallen and broken, and they had suffered plagues. Seven months after they had taken the Ark, they asked the priests and diviners of the Philistines what to do. The priests and diviners said they should return the Ark, as well as a “trespass offering,” to the Lord “Jehovah” in Israel’s territory. The trespass offering was to be five gold tumors, and five gold mice, to represent the two plagues that had struck the five cities of the Philistines.

So, the Philistines built a special cart to carry the Ark and the trespass offering, and two young milk cows pulled it. The cows were set free to find their own route, and they headed straight for Israelite territory.

In Divine Providence 326[11-13], we get an explanation of the meaning of the symbols in this. The hemorrhoids that plagued the Philistines in 1 Samuel 5 represent earthly loves separated from spiritual ones. The golden hemorrhoids of the trespass offering represent earthly loves that have been purified, and made good.

The mice represent distortions of the truth which destroy the church. The golden mice represent the repair of this destruction by good loves and actions.

The cart that carried the ark and the trespass offerings symbolizes a new teaching, and the cows that pulled it symbolize “good earthly feelings.”

The cows lowed as they drew the cart away from the Philistines back to Israel. This represents how difficult it is to turn away from our obsessions with evil, and turn towards good.

The end of the chapter tells that the Israelite people in the border town of Beth Shemesh saw the cart coming, and rejoiced. They used a large stone as an altar, split up the wood of the cart and offered the two cows as a sacrifice. The golden objects were then distributed through the land.

These symbols reveal something about our relationship with God, and the importance of uniting faith and charity, good and truth, within ourselves. The Philistines represent a spiritual state with faith that is separate from charity. This chapter tells us that in order to reunite our faith with charity we must turn our loves of evil into the desire to do good with our knowledge.

But the people of Beth Shemesh, who received the Ark of the Covenant, made a fatal mistake: some of them looked into the Ark. As a consequence, 50,070 of their people died. So they sent a message to the people of Kirjath Jearim, asking them to come down and take the Ark from them.

The primary message here is the power of the Lord’s Ten Commandments. In the book "True Christian Religion", we are taught that there was tremendous holiness and power in the law written on the stone tablets, because it was a “summary of the whole of religion.” (See True Christian Religion 285, 286.) The two engraved tablets represent the link between us and God. One of them contains a synopsis of all things related to God, and the other, a synopsis of all things related to us.

If we ever disobey the commandments or treat them as less than holy, harm will surely come. Therefore, we must work with the Lord in order to learn to love His commandments. This needs to go together with an active and sincere effort to obey them to the best of our frail and limited human ability.

Ze Swedenborgových děl

 

True Christian Religion # 286

Prostudujte si tuto pasáž

  
/ 853  
  

286. The reason why such great holiness and power lay in the law was that it was a summary of the whole of religion. It was written on two tablets, one of which summarises all the provisions concerning God, the other all the provisions concerning man. That is why the commandments of the law are called the Ten Words (Exodus 34:28; Deuteronomy 4:13; 10:4); they are so called because ten means all, and words mean truths. For they contain more than ten words. For ten meaning all, and the institution of tenths 1 because of this meaning, see Apocalypse Revealed 101. It will be seen in the following pages that the law is a summary of the whole of religion.

Poznámky pod čarou:

1. Or tithes.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.