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1 Samuelis 10

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1 Tulit autem Samuel lenticulam olei, et effudit super caput ejus, et deosculatus est eum, et ait : Ecce, unxit te Dominus super hæreditatem suam in principem, et liberabis populum suum de manibus inimicorum ejus, qui in circuitu ejus sunt. Et hoc tibi signum, quia unxit te Deus in principem.

2 Cum abieris hodie a me, invenies duos viros juxta sepulchrum Rachel in finibus Benjamin, in meridie, dicentque tibi : Inventæ sunt asinæ, ad quas ieras perquirendas : et intermissis pater tuus asinis, sollicitus est pro vobis, et dicit : Quid faciam de filio meo ?

3 Cumque abieris inde, et ultra transieris, et veneris ad quercum Thabor, invenient te ibi tres viri ascendentes ad Deum in Bethel, unus portans tres hædos, et alius tres tortas panis, et alius portans lagenam vini.

4 Cumque te salutaverint, dabunt tibi duos panes, et accipies de manu eorum.

5 Post hæc venies in collem Dei, ubi est statio Philisthinorum : et cum ingressus fueris ibi urbem, obvium habebis gregem prophetarum descendentium de excelso, et ante eos psalterium et tympanum, et tibiam, et citharam, ipsosque prophetantes.

6 Et insiliet in te Spiritus Domini, et prophetabis cum eis, et mutaberis in virum alium.

7 Quando ergo evenerint signa hæc omnia tibi, fac quæcumque invenerit manus tua, quia Dominus tecum est.

8 Et descendes ante me in Galgala (ego quippe descendam ad te), ut offeras oblationem, et immoles victimas pacificas : septem diebus expectabis, donec veniam ad te, et ostendam tibi quid facias.

9 Itaque cum avertisset humerum suum ut abiret a Samuele, immutavit ei Deus cor aliud, et venerunt omnia signa hæc in die illa.

10 Veneruntque ad prædictum collem, et ecce cuneus prophetarum obvius ei : et insiluit super eum spiritus Domini, et prophetavit in medio eorum.

11 Videntes autem omnes qui noverant eum heri et nudiustertius, quod esset cum prophetis, et prophetaret, dixerunt ad invicem : Quænam res accidit filio Cis ? num et Saul inter prophetas ?

12 Responditque alius ad alterum, dicens : Et quis pater eorum ? Propterea versum est in proverbium : Num et Saul inter prophetas ?

13 Cessavit autem prophetare, et venit ad excelsum.

14 Dixitque patruus Saul ad eum, et ad puerum ejus : Quo abistis ? Qui responderunt : Quærere asinas : quas cum non reperissemus, venimus ad Samuelem.

15 Et dixit ei patruus suus : Indica mihi quid dixerit tibi Samuel.

16 Et ait Saul ad patruum suum : Indicavit nobis quia inventæ essent asinæ. De sermone autem regni non indicavit ei quem locutus fuerat ei Samuel.

17 Et convocavit Samuel populum ad Dominum in Maspha :

18 et ait ad filios Israël : Hæc dicit Dominus Deus Israël : Ego eduxi Israël de Ægypto, et erui vos de manu Ægyptiorum, et de manu omnium regum qui affligebant vos.

19 Vos autem hodie projecistis Deum vestrum, qui solus salvavit vos de universis malis et tribulationibus vestris : et dixistis : Nequaquam : sed regem constitue super nos. Nunc ergo state coram Domino per tribus vestras, et per familias.

20 Et applicuit Samuel omnes tribus Israël, et cecidit sors tribus Benjamin.

21 Et applicuit tribum Benjamin et cognationes ejus, et cecidit cognatio Metri, et pervenit usque ad Saul filium Cis. Quæsierunt ergo eum, et non est inventus.

22 Et consuluerunt post hæc Dominum utrumnam venturus esset illuc. Responditque Dominus : Ecce absconditus est domi.

23 Cucurrerunt itaque et tulerunt eum inde : stetitque in medio populi, et altior fuit universo populo ab humero et sursum.

24 Et ait Samuel ad omnem populum : Certe videtis quem elegit Dominus, quoniam non sit similis illi in omni populo. Et clamavit omnis populus, et ait : Vivat rex.

25 Locutus est autem Samuel ad populum legem regni, et scripsit in libro, et reposuit coram Domino : et dimisit Samuel omnem populum, singulos in domum suam.

26 Sed et Saul abiit in domum suam in Gabaa : et abiit cum eo pars exercitus, quorum tetigerat Deus corda.

27 Filii vero Belial dixerunt : Num salvare nos poterit iste ? Et despexerunt eum, et non attulerunt ei munera : ille vero dissimulabat se audire.

   

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Arcana Coelestia # 1453

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1453. As regards 'Bethel being towards the sea and Ai towards the east, 1 ' meaning that His state was still obscure, that is to say, so far as cognitions of celestial and spiritual things were concerned, it is one thing to be governed by celestial things, another to be governed by the cognitions of celestial things. Infants and children are governed, more so than adults, by celestial things because of the presence in them of love towards their parents and of love for one another, as well as of innocence. But adults are governed, more so than infants and children, by the cognitions of those celestial things, very many adults not being governed at all by the celestial things of love. Until a person is taught the things of love and faith, he dwells in an obscure state, that is, so far as cognitions are concerned. That state is described here by the statement 'Bethel' was 'towards the sea', that is, 'towards the west', and 'Ai towards the east' 'Bethel', as stated already, means cognitions of celestial things, but 'Ai' the cognitions of worldly things. The former are said to be 'towards the west' when they are in obscurity, for in the Word 'the west' means that which is obscure, while the latter are said to be 'towards the east' when they are in brightness; for in comparison with the west the east is brightness. There is no need to confirm that west and east have these meanings, as they may be evident to anyone without confirmation.

[2] That 'Bethel' means the cognitions of celestial things however may become clear from other places where Bethel is mentioned in the Word, as in the next chapter,

Abram went according to his journeys from the south even to Bethel, to the place where his tent had been at the start, between Bethel and Ai, to the place of the altar that he had made there. Genesis 13:3-4.

Here 'according to his journeys from the south towards Bethel' means advancing into the light of cognitions, and this is why no reference is made in this case to 'Bethel towards the west and Ai towards the east'. When Jacob saw the stairway he said,

This is none other than the house of God, and this is the gate of heaven. And he called the name of this place Bethel. Genesis 28:17, 19.

Here similarly 'Bethel' means knowledge of celestial things, for a person is a 'Bethel', that is, a 'House of God', and a 'Gate of heaven', when he is governed by the celestial things that have been present as cognitions. While a person is being regenerated he is undergoing introduction, which is effected by means of cognitions of spiritual and celestial things; but once he has been regenerated that introduction has been completed, and he is now governed by the celestial and spiritual things that have been present as cognitions. Further on it is said,

God said to Jacob, Arise, go up to Bethel, and dwell there; make there an altar to the God who appeared to you. Genesis 35:1, 6-7.

[3] Here similarly 'Bethel' means cognitions.

The presence of the Ark of Jehovah in Bethel, and the visits to that place by the children of Israel to inquire of Jehovah, Judges 20:18, 26-27; 1 Samuel 7:16, 10:3, have similar meanings. So also has the reference to the king of Assyria sending one of the priests whom he had deported from Samaria, who resided in Bethel and was teaching them how to fear Jehovah, 2 Kings 17:27-28.

In Amos,

Amaziah said to Amos, O seer, go, flee to the land of Judah, and eat bread there, and prophesy there. And do not prophesy any more in Bethel, for this is the king's sanctuary and this is a house of the kingdom. Amos 7:12-13.

[4] After Jeroboam had profaned Bethel, 1 Kings 12:32; 13:1-8; 2 Kings 23:15, Bethel had a contrary representation, as in Hosea 10:15; Amos 3:14-15; 5:5-7. As regards 'Ai' meaning cognitions of worldly things however this too may be confirmed from historical and prophetical parts of the Word, in Joshua 7:2; 8:1-28; Jeremiah 49:3-4.

Poznámky pod čarou:

1. literally, Bethel from the sea (an idiom for from the west) and Ai from the east

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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