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요엘서 3

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1 그 날 곧 내가 유다와 예루살렘의 사로잡힌 자를 돌아오게 할 그때에

2 내가 만국을 모아 데리고 여호사밧 골짜기에 내려가서 내 백성 곧 내 기업된 이스라엘을 위하여 거기서 그들을 국문하리니 이는 그들이 이스라엘을 열국 중에 흩고 나의 땅을 나누었음이며

3 또 제비 뽑아 내 백성을 취하고 동남으로 기생을 바꾸며 마셨음이니라

4 두로와 시돈과 블레셋 사방아 너희가 나와 무슨 상관이 있느냐 ? 너희가 내게 보복하겠느냐 ? 만일 내게 보복하면 너희의 보복하는 것을 내가 속속히 너희 머리에 돌리리니

5 곧 너희가 내 은과 금을 취하고 나의 진기한 보물을 너희 신궁으로 가져갔으며

6 또 유다 자손과 예루살렘 자손들을 헬라 족속에게 팔아서 본 지경에서 멀리 떠나게 하였음이니라

7 보라 내가 그들을 너희가 팔아 이르게 한 곳에서 일으켜 나오게 하고 너희의 행한 것을 너희 머리에 돌려서

8 너희 자녀를 유다 자손의 손에 팔리니 그들은 다시 먼 나라 스바 사람에게 팔리라 나 여호와가 말하였느니라

9 너희는 열국에 이렇게 광포할지어다 너희는 전쟁을 준비하고 용사를 격려하고 무사로 다 가까이 나아와서 올라오게 할지어다

10 너희는 보습을 쳐서 칼을 만들지어다 낫을 쳐서 창을 만들지어다 약한 자도 이르기를 나는 강하다 할지어다

11 사면의 열국아 너희는 속히 와서 모일지어다 여호와여 ! 주의 용사들로 그리로 내려오게 하옵소서

12 열국은 동하여 여호사밧 골짜기로 올라올지어다 내가 거기 앉아서 사면의 열국을 다 심판하리로다

13 너희는 낫을 쓰라 곡식이 익었도다 와서 밟을지어다 포도주 틀이 가득히 차고 포도주 독이 넘치니 그들의 악이 큼이로다

14 사람이 많음이여 판결 골짜기에 사람이 많음이여 판결 골짜기에 여호와의 날이 가까움이로다

15 해와 달이 캄캄하며 별들이 그 빛을 거두도다

16 나 여호와가 시온에서 부르짖고 예루살렘에서 목소리를 발하리니 하늘과 땅이 진동되리로다 그러나 나는 내 백성의 피난처 이스라엘 자손의 산성이 되리로다

17 그런즉 너희가 나는 내 성산 시온에 거하는 너희 하나님 여호와인 줄 알 것이라 예루살렘이 거룩하리니 다시는 이방 사람이 그 가운데로 통행하지 못하리로다

18 그 날에 산들이 단 포도주를 떨어뜨릴 것이며 작은 산들이 젖을 흘릴 것이며 유다 모든 시내가 물을 흘릴 것이며 여호와의 전에서 샘이 흘러 나와서 싯딤 골짜기에 대리라

19 그러나 애굽은 황무지가 되겠고 에돔은 황무한 들이 되리니 이는 그들이 유다 자손에게 강포를 행하여 무죄한 피를 그 땅에서 흘렸음이니라

20 유다는 영원히 있겠고 예루살렘은 대대로 있으리라

21 내가 전에는 그들의 피흘림 당한 것을 갚아주지 아니하였거니와 이제는 갚아주리니 이는 나 여호와가 시온에 거함이니라

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5886

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5886. 'Whom you sold into Egypt' means the internal which they had alienated. This is clear from the representation of Joseph, the one whom they had 'sold', as the internal, dealt with in 5805, 5826, 5827; from the meaning of 'selling' as alienating, dealt with in 4752, 4758, while 'Egypt' here means the lowest parts, as it does below in 5889. For placing some subject among the facts one knows without any acknowledgement of it is casting it to the sides, thus to the last or lowest parts of the mind. This is also how it is at the present day with the subject of the internal in the human being. The subject exists, it is true, among known facts because religious teaching provides knowledge of the existence of the internal man. Yet it is cast away to the lowest parts of the mind because there is no acknowledgement of it or belief in its existence, as a result of which it is alienated, not, it is true, from the memory but from faith. In the internal sense 'selling' is alienating matters of faith and charity, consequently the things that make a person a member of the internal Church, as may be recognized from the fact that in the spiritual world no buying or selling like that on earth takes place. Instead there is the making one's own of goodness and truth, meant by 'buying', and the alienation of them, meant by 'selling'. 'Buying' also means a communication of cognitions of goodness and truth, for the reason that 'trade' means the acquisition and communication of such cognitions, 2967, 4453; but in this case selling is said to be done 'not by silver'.

[2] The meaning of 'selling' as alienating is also evident from the following places in the Word: In Isaiah,

Thus said Jehovah, Where is your mother's bill of divorce, whom I have put away? Or who of My usurers is it to whom I have sold you? Behold, because of your sins you have been sold, and because of your transgressions your mother has been put away. Isaiah 50:1.

'Mother' stands for the Church, 'selling' for alienating. In Ezekiel,

The time has come, the day has arrived. Do not let the buyer rejoice, and do not let the seller mourn, because wrath is on the whole multitude of it. For the seller will not return to the thing that has been sold, though his life may still be among the living ones. Ezekiel 7:12-13.

This refers to the land of Israel, which is the spiritual Church. 'The seller stands for one who has alienated truths and subtly introduced falsities.

[3] In Joel,

You have sold the sons of Judah and the sons of Jerusalem to the sons of the Greeks, so that you might remove them far away from their borders. Behold, I will raise them up out of the place to which you have sold them. And I will sell your sons and your daughters into the hands of the sons of Judah, who will sell them to the Sabeans, 1 a people far off. Joel 3:6-8.

In this reference to Tyre and Sidon 'selling' again stands for alienating. In Moses,

Their rock sold them, and Jehovah shut them up. Deuteronomy 32:30.

'Selling' plainly stands for alienating. In the highest sense 'rock' is the Lord as regards truth, and in the representative sense faith, while 'Jehovah' is the Lord as regards good.

[4] Since 'buying' in the spiritual sense is acquiring to oneself and 'selling' is alienating, the Lord compares the kingdom of heaven to one selling and buying, in Matthew,

The kingdom of heaven is like treasure hidden in a field, which a man (homo) finds and hides, and in his joy he goes and sells whatever he has and buys that field. Again, the kingdom of heaven is like a trader seeking fine pearls, who, when he has found one pearl of great price, went and sold all that he had and bought it. Matthew 13:44-46.

'The kingdom of heaven' stands for the good and truth present with a person, and so for heaven present with him. 'Field' stands for good and 'pearl' for truth, while 'buying' stands for acquiring these and making them one's own. 'Selling all that one has' stands for alienating that which previously was properly one's own, thus alienating evil desires and false ideas, for these are properly one's own.

[5] In Luke,

Jesus said to the young ruler, You still lack one thing. Sell all that you have and distribute to the poor, then you will have treasure in heaven; and come, follow Me. Luke 18:22.

In the internal sense these words mean that everything completely a person's own, which consists of nothing but evil desires and false ideas, ought to be alienated from him, for such desires and ideas are meant by 'all that he has', and then he will receive from the Lord good desires and true ideas, which are 'treasure in heaven'.

[6] This is similar to what is said elsewhere in the same gospel,

Sell your resources and give alms; make for yourselves money bags that do not grow old, a treasure that does not fail in heaven. Luke 12:33.

Anyone can see that this verse holds a meaning other than the literal one. For at the present day 'selling one's resources' would be making oneself a beggar, and depriving oneself of any further opportunity to exercise charity, quite apart from the fact that one would inevitably regard such a course of action as being meritorious. Also it is an invariable truth that there are rich people in heaven as well as poor ones. The meaning other than the literal one contained in this verse is what was stated just above.

[7] Since 'selling' meant alienating what belonged to the Church the following law was therefore laid down,

If a man was not pleased with a wife he had taken from among women captives, she was to be set apart from him. She should certainly not however be sold for silver; no gain was to be made out of her, because he had caused her distress. Deuteronomy 21:14.

'A wife taken from among women captives' stands for truth that is foreign, not from a genuine stock, yet can be linked in some way to the good of the Church present in a person. If however that truth proves to, be in many respects incompatible it can be separated; but it cannot be alienated since it has been joined in some way to that good. This is the spiritual meaning of that law.

[8] There was also this law,

If there is found a man who has stolen a soul from his brothers, from the children of Israel, and has made profit on him, and has sold him, that thief shall be killed, so that you remove evil from the midst of you. Deuteronomy 24:7.

'Those who steal the children of Israel' stands for those who acquire the truths of the Church, not with the intention of living according to them and thus teaching them from their hearts, but with the intention of using those truths for personal profit. The damnation of such a person is meant by 'he shall be killed'.

Poznámky pod čarou:

1. literally, the Sebaites

  
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Thanks to the Swedenborg Society for the permission to use this translation.