Bible

 

에스겔 39

한국 성경 (Korean)         

Studovat vnitřní smysl

← Předchozí   Další →

1 그러므로 인자야 너는 곡을 쳐서 예언하여 이르기를 주 여호와의 말씀에 로스와 메섹과 두발 왕 곡아 내가 너를 대적하여

2 너를 돌이켜서 이끌고 먼 북방에서부터 나와서 이스라엘 위에 이르러

3 을 쳐서 네 왼에서 떨어뜨리고 네 살을 네 오른에서 떨어뜨리리니

4 너와 네 모든 떼와 너와 함께한 백성이 다 이스라엘 산에 엎드러지리라 내가 너를 각종 움키는 짐승에게 붙여 먹게 하리니

5 네가 빈에 엎드러지리라 이는 내가 말하였음이니라 나 주 여호와의 말이니라

6 내가 또 마곡과 및 에 평안히 거하는 자에게 내리리니 그들이 나를 여호와인 줄 알리라

7 내가 내 거룩한 이름을 내 백성 이스라엘 가운데 알게 하여 다시는 내 거룩한 이름을 더럽히지 않게 하리니 열국이 나를 여호와이스라엘거룩한 자인 줄 알리라 하셨다 하라

8 나 주 여호와가 말하노라 볼지어다 그 이 이르고 이루리니 내가 말한 그 날이 이 날이니라

9 이스라엘 성읍들에 거한 자가 나가서 그 병기를 피워 사르되 큰 방패와 작은 방패과 살과 몽둥이와 창을 취하여 칠년 동안 피우리라

10 이와 같이 그 병기로 을 피울 것이므로 그에서 나무를 취하지 아니하며 삼림에서 벌목하지 아니하겠고 전에 자기에게서 약탈하던 자의 것을 약탈하며 전에 자기에게서 늑탈하던 자의 것을 늑탈하리라 나 주 여호와의 말이니라

11 그 날에 내가 곡을 위하여 이스라엘 땅 곧 바다 동편 사람의 통행하는 골짜기를 매장지로 주리니 통행하던 것이 막힐 것이라 사람이 거기서 곡과 그 모든 무리를 장사하고 그 이름을 하몬곡의 골짜기라 컬으리라

12 이스라엘 족속이 일곱 동안에 그들을 장사하여 그 을 정결케 할 것이라

13 모든 백성이 그들을 장사하고 그로 말미암아 이름을 얻으리니 이는 나의 영광이 나타나는 날이니라 나 주 여호와의 말이니라

14 그들이 사람을 택하여 그 에 늘 순행하며 장사할 사람으로 더불어 지면에 남아 있는 시체를 장사하여 그 을 정결케 할 것이라 일곱 후에 그들이 살펴 보되

15 순행하는 자가 그 으로 통행하다가 사람의 를 보면 그 곁에 표를 세워 장사하는 자로 와서 하몬곡 골짜기에 장사하게 할 것이요

16 성의 이름도 하모나라 하리라 그들이 이와 같이 그 을 정결케하리라

17 너 인자야 나 주 여호와가 말하노라 너는 각종 의 각종 짐승에게 이르기를 너희는 모여 오라 내가 너희를 위한 잔치 곧 이스라엘 위에 예비한 잔치로 너희는 사방에서 모여서 고기를 먹으며 피를 마실지어다

18 너희가 용사의 고기를 먹으며 세상 왕들의 피를 마시기를 바산의 살진 짐승 곧 수이나 어린 이나 염소나 수송아지를 먹듯 할지라

19 내가 너희를 위하여 예비한 잔치의 기름을 너희가 배불리 먹으며 그 피를 취토록 마시되

20 내 상에서 말과 기병과 용사와 모든 군사를 배불리 먹을지니라 하라 나 주 여호와이니라

21 내가 내 영광을 열국 중에 나타내어 열국으로 나의 행한 심판과 내가 그 위에 나타낸 권능을 보게 하리니

22 그 날 이후에 이스라엘 족속은 나를 여호와 자기들의 하나님인 줄 알겠고

23 열국은 이스라엘 족속이 그 죄악으로 인하여 사로잡혀 갔던 줄 알지라 그들이 내게 범하였으므로 내 얼굴을 그들에게 가리우고 그들을 그 대적에 붙여 다 에 엎드러지게 하였으되

24 내가 그들의 더러움과 그들의 범죄한대로 행하여 그들에게 내 얼굴을 가리웠었느니라

25 그러므로 나 주 여호와가 말하노라 내가 이제 내 거룩한 이름을 위하여 열심을 내어 야곱의 사로잡힌 자를 돌아오게 하며 이스라엘 온 족속에게 긍휼을 베풀지라

26 그들이 그 땅에 평안히 거하고 두렵게 할 자가 없게 될 때에 부끄러움을 품고 내게 범한 죄를 뉘우치리니

27 곧 내가 그들을 만민 중에서 돌아오게 하고 국 중에서 모아내어 열국 목전에서 그들로 인하여 나의 거룩함을 나타낼 때에라

28 전에는 내가 그들로 사로잡혀 열국에 이르게 하였거니와 후에는 내가 그들을 모아 고토로 돌아오게 하고 그 한 사람도 이방에 남기지 아니하리니 그들이 나를 여호와 자기들의 하나님인 줄 알리라

29 내가 다시는 내 얼굴을 그들에게 가리우지 아니하리니 이는 내가 내 신을 이스라엘 족속에게 쏟았음이니라 나 주 여호와의 말이니라

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

요한 계시록 풀이 859

The Inner Meaning of the Prophets and Psalms 162


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 737, 778, 988, 1151, 1292, 2686, ...

요한 계시록 풀이 10, 216, 298, 299, 379, 436, 437, ...

주님에 관한 교리 4, 28

성경에 관한 교리 15

참된 기독교 705, 706

새 예루살렘 그리고 그곳의 교리 222


References from Swedenborg's unpublished works:

Apocalypse Explained 257, 329, 342, 355, 357, 388, 406, ...

Coronis (An Appendix to True Christian Religion) 3

The White Horse - Appendix 1

Scriptural Confirmations 4, 53

Jiný komentář

  Příběhy:


Hop to Similar Bible Verses

민수기 19:11, 14, 16

신명기 30:3, 31:17, 18

에스라 9:7

시편 46:10, 76:4, 94:10

이사야서 14:1, 24:21, 34:6, 7, 37:20, 46:10, 54:8, 59:2, 21

예레미야서 29:14, 32:37, 46:10

예레미야애가 1:8

에스겔 15:8, 20:27, 41, 28:22, 29:5, 32:4, 33:33, 34:25, 27, 36:18, 21, 22, 26, 27, 37:21, 38:1

요엘서 2:27, 3:1

아모스서 9:9

미가 7:19

스바냐 1:7

스가랴 12:10, 14:14

말라기 1:5

로마서 11:26

요한계시록 19:17, 18, 20:9

Word/Phrase Explanations

여호와
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

북방
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

이스라엘
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


'Hills' signify the good of charity.


A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

산에
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...


"Birds" mean rational concepts in the external man and intellectual concepts in the internal man.


When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

마곡
'Magog' signifies people in external natural worship.


Islands' signify the natural mind, or the natural human, regarding truths and falsities. People who are steeped in the internal sense of the Word, such...

거룩한
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

이름을
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

가운데
'Middle' denotes what is primary, principal, or inmost.


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

말한
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

방패
'A shield' signifies defense which is trusted against evils and falsities. In respect to the Lord, it signifies defense, and in respect to people, confidence...

나무
'Wood' signifies good, as well the good of love to the Lord as the good of charity towards our neighbor.

삼림
Plants in general stand for facts, knowledge, ideas, so it makes sense that a forest in the Bible represents a collection or system of external,...

바다
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

매장
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

일곱
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...


'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

영광
'Honor' signifies the good of love. 'To honor,' as mentioned in Isaiah 24:15, signifies worship and adoration. 'To honor thy father and thy mother,' as...

남아
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...


Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...


The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

고기
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...


Bloods signify evil, in Ezek. 16:9.

피를
The internal meaning of “blood” is a little tricky, because Swedenborg gives two meanings that seem quite different. In most cases, Swedenborg links blood with...


'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

송아지
Fatlings signify celestial goods and the affections thereof, and the delights of those affections. Fatlings of Bashan, as in Ezekiel 39:11, signify goods of the...

말과
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

심판
Judgement' pertains to the Lord's divine human and holy proceeding. Judgment' has two sides, a principle of good, and a principle of truth. The faithful...

하나님
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

얼굴
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...


Foes, or adversaries, denote the falsities of evil. Foes, or adversaries, when predicate of the Lord, signifies to avert falsities derived from evil.


A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

야곱
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

사로잡
Captivity and spoil (Daniel 11:33) signifies the deprivation of every truth and good.

부끄러움
On a natural level, there are a variety of things that can cause shame. We might be ashamed of physical weakness or ugliness; we might...

Ze Swedenborgových děl

 

Arcana Coelestia # 5321

Arcana Coelestia (Elliott translation)      

Study this Passage

Přejděte do sekce / 10837  

← Předchozí   Další →

5321. 'And he made him ride in the second chariot' means an outward sign that the celestial of the spiritual was the source of all the teaching about goodness and truth. This is clear from the meaning of 'the chariot' as teaching which has reference to goodness and truth, dealt with below, so that 'making him ride in the chariot' is a sign denoting that the celestial of the spiritual was the source of that teaching. This particular matter is connected with what Pharaoh has stated previously, in verse 40,

You shall be over my house, and all my people shall kiss you on the mouth; only in the throne will I be great, more than you.

The reason why teaching that has reference to goodness and truth is meant by 'Joseph' is that 'Joseph' represents the Lord's Divine Spiritual, 3971, 4669, and so Divine Truth going forth from the Lord's Divine Human, 4723, 4717, the celestial of the spiritual being an extension of that Divine Truth. The reason why all the teaching about goodness and truth is derived from the celestial of the spiritual is that in a real sense the Lord is that teaching since every detail of it comes forth from Him and every detail of it has reference to Him. For all that teaching has reference to the good of love and the truth of faith; and since the Lord is the source of these, He is not merely present within them but in a real sense is both of them. From this it is clear that teaching which has reference to goodness and truth has reference to the Lord alone, and that such goes forth from His Divine Human.

(Odkazy: Arcana Coelestia 4727)


[2] No doctrine at all can possibly go forth from the Divine itself except through the Divine Human, that is, through the Word, which in the highest sense is Divine Truth coming from the Lord's Divine Human. That which goes forth directly from the Divine itself cannot be understood even by angels in the inmost heaven. The reason for this is that it is infinite and so surpasses all understanding, even that of angels. But that which goes forth from the Lord's Divine Human is capable of being understood, for such truth refers to God as Divine Man, of whom some idea can be formed from His Human. No matter what kind of idea has been formed about that Human, it is an acceptable one if only the good of innocence has been inspired into it and the good of charity is present within it. This is the meaning of the Lord's words in John,

Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:18.

In the same gospel,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in Matthew,

No one knows the Father except the Son, and he to whom the Son wishes to reveal Him. Matthew 11:27.

[3] Chariots are mentioned in very many places in the Word, yet scarcely anyone knows that matters of doctrine concerning goodness and truth, and also factual knowledge attached to those matters of doctrine, are meant by 'chariots'. The reason for such lack of knowledge is that nothing spiritual, only what is natural and historical, enters their thinking when 'a chariot' is mentioned, or similarly when the horses in front of a chariot are mentioned. But in the Word the powers of the understanding are meant by 'horses', 2760-2762, 3117, and therefore 'a chariot' means matters of doctrine and associated factual knowledge.

(Odkazy: Arcana Coelestia 3217)


[4] It has become clear to me from the chariots which I have seen so many times in the next life that 'chariots' means the matters of doctrine and also the factual knowledge which the Church possesses. There is also a place over on the right, around the lower earth, where chariots and horses, together with rows of stables, appear. In that place people who in the world were considered learned, and who thought that life was the end in view of learning, stroll and converse with one another. The origin of such chariots and horses seen by them lies with the angels in higher heavens; when these angels' conversation turns to intellectual concepts, and to matters of doctrine and to known facts, those chariots and horses are seen by the spirits around the lower earth.

[5] The fact that such things are meant by 'chariots and horses' is perfectly plain from the occasion when Elijah was seen riding into heaven in a chariot of fire with horses of fire, and from what both he and Elisha were called - 'the chariot of Israel and its horsemen'. The two of them are spoken of in the second Book of Kings as follows,

Behold, a chariot of fire and horses of fire came between them, and Elijah went up in a whirlwind into heaven; Elisha saw this and cried out, My father, my father, the chariot of Israel and its horsemen. 2 Kings 2:11-12.

And in a reference to Elisha in the same book,

When Elisha was sick with the illness from which he died, Joash the king of Israel came down to him and wept before his face and said, My father, my father, the chariot of Israel and its horsemen. 2 Kings 13:14.

The reason they were called this is that both of them - Elijah and Elisha - represented the Lord as to the Word, see Preface to Genesis 18, and 2762, 5247 (end). The Word itself is primarily doctrinal teaching about what is good and true, for the Word is the source of all doctrinal teaching. It was for the same reason that Elisha's servant, whose eyes had been opened by Jehovah, saw around Elisha,

A mountain full of horses and chariots of fire. 2 Kings 6:17.

(Odkazy: Arcana Coelestia 2135)


[6] The fact that 'chariot' means matters of doctrine and 'horse' intellectual concepts is also clear from other places in the Word, as in Ezekiel,

You will be filled at My table with horse and chariot, with mighty man and every man of war. Thus will I bring My glory to the nations. Ezekiel 39:20, 11; Revelation 19:18.

This refers to the Lord's Coming. Anyone can see that here 'horse and chariot' does not mean horse and chariot, for people are not going to be filled with these at the Lord's table but with such things as are meant spiritually by 'horse and chariot', which are intellectual concepts and matters of doctrine regarding what is good and true.

(Odkazy: Ezekiel 39:20-21)


[7] Much the same is meant by 'horses' and 'chariots' in the following places: In David,

The chariots of God are myriad on myriad, 1 thousands of peacemakers; the Lord is within them, Sinai is within the sanctuary. Psalms 68:17.

In the same author,

Jehovah covers Himself with light as with a garment; He stretches out the heavens like a curtain, laying the beams for His upper chambers 2 on the waters; He makes the clouds His chariots; He walks on the wings of the wind. Psalms 104:2-3.

In Isaiah,

The prophecy of the wilderness of the sea. Thus said the Lord to me, Set a watchman; let him announce what he sees. He therefore saw a chariot, a pair of horsemen, a chariot of asses, a chariot of camels, and he listened diligently, with great care. For a lion cried out on the watchtower, O Lord, I am standing continually during the daytime, and at my post I have been set every night. Now behold, a chariot of men, a pair of horsemen. And he said, Fallen, fallen has Babylon. Isaiah 21:1, 6-9.

[8] In the same prophet,

At that time they will bring all your brothers in all nations as an offering to Jehovah, on horses, and in chariots, and in covered waggons, and on mules, and on fast runners, to My holy mountain, Jerusalem. Isaiah 66:20.

In the same prophet,

Behold, Jehovah will come in fire, and His chariots will be like a whirlwind. Isaiah 66:15.

In Habakkuk,

Has Jehovah been displeased with the rivers? Has Your anger turned against the rivers, has Your wrath turned against the sea, that You ride on Your horses, Your chariots being salvation? Habakkuk 3:8.

In Zechariah,

I lifted up my eyes and saw, and behold, four chariots coming out from between two mountains; but the mountains were mountains of bronze. The horses coupled to the first chariot were reddish, the horses coupled to the second chariot were black, the horses coupled to the third chariot were white, and the horses coupled to the fourth chariot were mottled. Zechariah 6:1-3.

[9] And in Jeremiah,

There will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem. And this city will be inhabited for ever. Jeremiah 17:25; 12:4.

'The city that will be inhabited for ever' is not Jerusalem but the Lord's Church meant by 'Jerusalem', 402, 2117, 3654. The kings who will enter through the gates of that city are not kings but truths known to the Church, 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068. Thus 'princes' are not princes but the first and foremost aspects of truth, 1482, 2089, 5044. Those 'seated on the throne of David' are Divine Truths which go forth from the Lord, 5313; and those 'riding in chariots and on horses' are consequently intellectual concepts and matters of doctrine. Chariots are also mentioned many times in historical descriptions in the Word; and since historical events are representative of, and the words used to describe them mean, the kinds of things that exist in the Lord's kingdom and in the Church, 'chariots' have a similar meaning there also.

(Odkazy: Jeremiah 22:4)


[10] Since most things in the Word also have a contrary meaning, so too does 'chariots'. In that contrary sense matters of doctrine maintaining what is evil and false, also factual knowledge used to lend support to these, are meant by 'chariots', as in the following places: In Isaiah,

Woe to those who go down into Egypt for help and rely on horses and trust in chariots because they are many, and on horsemen because they are extremely strong, but do not look to the Holy One of Israel. Isaiah 31:1.

In the same prophet,

By the hand of your 3 servants you have spoken ill of the Lord and have said, By the multitude of my chariots I have gone up [to] the height of the mountains, the sides of Lebanon, where I will cut down the tallness of its cedars, the choice of its fir trees. Isaiah 37:24.

This is a prophecy delivered in response to the haughty words spoken by the Rabshakeh, a leader serving the king of Assyria. In Jeremiah,

Behold, waters rising out of the north which will become a deluging stream, and they will deluge the land and all that fills it, the city and those who dwell in it. And every inhabitant of the land will wail at the sound of the beat of the hoofs of the horses his mighty ones, at the noise of his chariot, the rumble of its wheels. Jeremiah 47:2-3.

[11] In Ezekiel,

By reason of the abundance of his horses their dust will cover you; by reason of the noise of horsemen, and wheels, and chariots, your walls will be shaken, when he comes into your gates, like the entry into a city that has been breached. By means of the hoofs of his horses he will trample all your streets. Ezekiel 26:10-11.

In Haggai,

I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations. I will also overthrow the chariots and those riding in them; the horses and their riders will come down. Haggai 2:22.

In Zechariah,

I will cut off the chariot from Ephraim, and the horse from Jerusalem, I will cut off the battle bow. On the other hand He will speak peace to the nations. Zechariah 9:10.

In Jeremiah,

Egypt comes up like the river, like the rivers his waters are tossed about. For he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses; rage, O chariots. Jeremiah 46:8-9.

[12] The horses and chariots with which the Egyptians pursued the children of Israel and with which Pharaoh entered the Sea Suph, when the wheels of the chariots were made to come off, and much else regarding the horses and chariots which forms the major part of the description - Exodus 14:6-7, 9, 17, 23, 25-26; 15:4, 19 - mean intellectual concepts, matters of doctrine, and known facts which maintain what is false. They also mean therefore reasonings which pervert and destroy the truths known to the Church. The destruction and death of such reasonings is described there.

-----
Footnotes:

1. literally, two myriads

2. literally, His couches

3. The Latin means my, but the Hebrew means your.

-----

(Odkazy: Ezekiel 39:20-21; Genesis 41:43)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 5354, 5895, 5945, 6029, 6125, 6400, 6533, 6534, 7024, 7102, 7297, 7503, 7729, 8029, 8146, 8156, 8185, 8265, 8764, 9194, 9293, 9394, 9396, 9420, 9433, 9818, 10033, 10227, 10236, 10283, 10360, 10406, 10458

Heaven and Hell 86

The White Horse 1, 2

The New Jerusalem and its Heavenly Doctrine 121, 305, 306


References from Swedenborg's unpublished works:

Apocalypse Explained 36, 278, 281, 336, 448

Other New Christian Commentary

  Duchovní témata:

Divine Truth


Word or Phrase Explanations:

Elisha


Slovník pojmů používaných Emanuelem Swedenborgem

Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: