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Numbers 31

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1 And the LORD spake unto Moses, saying,

2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.

3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.

4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.

5 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.

6 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

7 And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.

8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.

10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.

11 And they took all the spoil, and all the prey, both of men and of beasts.

12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.

13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.

14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.

15 And Moses said unto them, Have ye saved all the women alive?

16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.

17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

20 And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.

21 And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;

22 Only the gold, and the silver, the brass, the iron, the tin, and the lead,

23 Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

25 And the LORD spake unto Moses, saying,

26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:

27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

28 And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:

29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.

30 And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.

31 And Moses and Eleazar the priest did as the LORD commanded Moses.

32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,

33 And threescore and twelve thousand beeves,

34 And threescore and one thousand asses,

35 And thirty and two thousand persons in all, of woman that had not known man by lying with him.

36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:

37 And the LORD's tribute of the sheep was six hundred and threescore and fifteen.

38 And the beeves were thirty and six thousand; of which the LORD's tribute was threescore and twelve.

39 And the asses were thirty thousand and five hundred; of which the LORD's tribute was threescore and one.

40 And the persons were sixteen thousand; of which the LORD's tribute was thirty and two persons.

41 And Moses gave the tribute, which was the LORD's heave offering, unto Eleazar the priest, as the LORD commanded Moses.

42 And of the children of Israel's half, which Moses divided from the men that warred,

43 (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,

44 And thirty and six thousand beeves,

45 And thirty thousand asses and five hundred,

46 And sixteen thousand persons;)

47 Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

48 And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:

49 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.

50 We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.

51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.

52 And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.

53 (For the men of war had taken spoil, every man for himself.)

54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.

   

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Arcana Coelestia # 3242

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3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.