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Numbers 10

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1 And the LORD spake unto Moses, saying,

2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

5 When ye blow an alarm, then the camps that lie on the east parts shall go forward.

6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

11 And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

12 And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.

13 And they first took their journey according to the commandment of the LORD by the hand of Moses.

14 In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

15 And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.

18 And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.

19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21 And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

22 And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.

23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25 And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

26 And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28 Thus were the journeyings of the children of Israel according to their armies, when they set forward.

29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

32 And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.

33 And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them.

34 And the cloud of the LORD was upon them by day, when they went out of the camp.

35 And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

36 And when it rested, he said, Return, O LORD, unto the many thousands of Israel.

   

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Apocalypse Revealed # 397

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397. And the seven angels who had the seven trumpets prepared themselves to sound. (8:6) This symbolizes their being prepared and ready to examine the state of the church and consequent life in people for whom religion is faith alone.

The symbolism of trumpets follows from the statute governing their use among the children of Israel, which Moses describes in this way: Jehovah told Moses to make silver trumpets for summoning the assembly and for the setting out of the camps, and they were also to sound them on days of celebration, feasts, new moons, and over burnt offerings and sacrifices. Furthermore, when they went to war against enemies oppressing them, they were to sound an alarm with the trumpets, and then they would come into remembrance before Jehovah God and be saved from their enemies. (Numbers 10:1-10)

It can be seen from this what sounding with trumpets symbolizes. Here, that the seven angels sounding symbolizes an examination and exposure of the state of the church and its character among people for whom religion is faith alone, as is apparent from the particulars in this chapter and from the particulars in the following chapters up to chapter 16 inclusive, understood in their spiritual sense.

[2] From the ways trumpets were used among the children of Israel it can also be seen what trumpets and sounding them symbolize in the following places:

Sound a trumpet in Zion, and sound it in My holy mountain! ...For the day of Jehovah is coming... (Joel 2:1-2)

Jehovah will be seen over them, and His arrow will go forth like lightning; and the Lord Jehovih will sound the ram's horn... (Zechariah 9:14)

Jehovah shall go forth like a lion... (and) sound an alarm... (Isaiah 42:13)

...on that day a great ram's horn will be sounded, and those who perish in the land of Assyria, and those who are exiled in the land of Egypt, will come and bow themselves to Jehovah on the holy mountain... (Isaiah 27:13)

He will send His angels with the great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:31)

Blessed are the people who know the trumpet's sound! They walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

When the morning stars sing together, and... the sons of God sound the trumpet. (Job 38:7)

[3] Since the soundings of trumpets had these symbolic meanings, and in the Israelite Church everything was presented concretely in accordance with correspondences and the consequent symbolism, therefore it also came to pass, when Jehovah descended upon Mount Sinai, that there were voices and lightnings and a thick cloud, and the sound of a ram's horn, loud, with the sound of the ram's horn growing and becoming louder and louder, so that the people in the camp trembled greatly. (Exodus 19:16-25)

Therefore it also came to pass that when the three hundred men with Gideon sounded their ram's horns in the campaign against Midian, then every Midianite man's sword was set against his companion and they fled (Judges 7:16-22). Likewise that twelve thousand of the children of Israel with holy vessels and trumpets in their hands overcame Midian (Numbers 31:1-8). Also that the wall of Jericho fell after seven priests with seven ram's horns went around the city seven times (Joshua 6:1-20).

Therefore we read in Jeremiah:

Sound against (Babylon) all around..., her walls are thrown down. (Jeremiah 50:15)

And in Zephaniah:

...a day of darkness and blackness..., a day of ram's horn and its sounding against the fortified cities... (Zephaniah 1:15-16)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.