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Micah 6

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1 Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills Hear thy voice.

2 Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

9 The LORD's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

   

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Wise

  

Like love, wisdom can come from many levels. Ultimately, though, all wisdom is a reflection of the perfect, infinite, divine wisdom that is the Lord's. At its heart, wisdom is love's imperative desire to take form. That's a tricky statement, but think of it this way: If you love someone, you are simultaneously filled with the desire to express that love. The desire for expression is so powerful and automatic that it is really part of the love itself. And that desire to express love is wisdom. Wisdom thus gives love form, and gives it tools so it can reach out and affect the world. Wisdom gathers knowledge so that from love it can form ideas and understanding of what it is to be good and how to be good. And sometimes, when the Bible talks of being wise, that's the kind of wisdom that is meant – a wisdom that seeks knowledge from a love of what is good, so it can use that knowledge for good. At other times, though, "wise" represents perversions of this, with knowledge twisted to other ends. A somewhat neutral example is the "wise men" of Egypt. They were people who had an extensive knowledge of the correspondences between spiritual things and natural things, but took an external view of them, using them for worldly knowledge instead of spiritual knowledge. A negative example is in Revelation 13:14, which says "here is wisdom" and offers 666 as the mark of the beast. There "wisdom" represents insanity, with knowledge twisted completely to evil ends.