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Matthew 11

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1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

3 And said unto him, Art thou he that should come, or do we look for another?

4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

6 And blessed is he, whosoever shall not be offended in me.

7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

13 For all the prophets and the law prophesied until John.

14 And if ye will receive it, this is Elias, which was for to come.

15 He that hath ears to hear, let him hear.

16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

   

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Charity # 170

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170. Charity in the case of Ship-captains.

Ship-captains, either entrusted with ships and the merchandise therein, or owning them, also become charities if they look to the Lord and shun evils as sins, and do their work honestly, justly, and faithfully. Their work is a greater good of use than many others, because by means of it there is effected a communication and as it were a conjunction of the whole globe with its parts, and of the parts with the whole. And this important work becomes a good of use, which is a good of charity in them, when they act prudently to the best of their knowledge, when, keeping watchful and sober, they carry out their duties assiduously, so that the voyage may be successful, do not rashly expose themselves to dangers, nor lose hope when they encounter unforeseen dangers, and afterwards when they have reached safety, they render praise and thanks to the Lord. They are just and honest in their dealings with the sailors, faithful towards the owners of the ship, and just in their dealings with the foreigners at whose port their ship calls. They have nothing to do with pirates; they are content with their pay, and with any gains over and above it that are lawful. Because seafaring men who are charities look to the Lord and shun evils as sins, and do their work honestly, justly, and faithfully, they are more devout in their morning and evening prayers and hymns than those whose life is spent on the land, for they trust in Divine Providence more than these do. I counsel seafarers henceforth to pray to the Lord, because He is the God of heaven and earth and sea . . . 1

Poznámky pod čarou:

1. In the MS. the end of this line and another line are partly torn away and partly indecipherable. The Scripture references given are probably "Matthew 28:18; John 3:35, 17:2; Matthew 11:27," as in The New Jerusalem and its Heavenly Doctrine 291.

  
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Thanks to the Swedenborg Society for the permission to use this translation.