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Leviticus 6

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1 And the LORD spake unto Moses, saying,

2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

8 And the LORD spake unto Moses, saying,

9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

13 The fire shall ever be burning upon the altar; it shall never go out.

14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.

18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

19 And the LORD spake unto Moses, saying,

20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD, it shall be wholly burnt.

23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

24 And the LORD spake unto Moses, saying,

25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

29 All the males among the priests shall eat thereof: it is most holy.

30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

   

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)