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Leviticus 3

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1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.

7 If he offer a lamb for his offering, then shall he offer it before the LORD.

8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.

12 And if his offering be a goat, then he shall offer it before the LORD.

13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD's.

17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

   

Ze Swedenborgových děl

 

True Christian Religion # 707

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707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces 1 or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Poznámky pod čarou:

1. So literally; usually translated 'bread of the presence.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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