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Hosea 1

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1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.

3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.

6 And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

8 Now when she had weaned Lo-ruhamah, she conceived, and bare a son.

9 Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

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Sacred Scripture # 16

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16. Lacking a spiritual understanding, no one would know why the prophet Jeremiah was commanded to buy a belt and put it around his waist, not to put it in water, and to hide it in a crevice in the rocks near the Euphrates (Jeremiah 13:1-7). No one would know why the prophet Isaiah was commanded to take the sackcloth off his waist and the sandals off his feet and to go naked and barefoot for three years (Isaiah 20:2-3). No one would know why the prophet Ezekiel was commanded to take a razor to his head and his beard and then to divide the hair, burning a third of it in the middle of the city, striking a third with a sword, and scattering a third to the wind; also, to bind a few hairs in his hems, and eventually to throw a few into the midst of a fire (Ezekiel 5:1-4). The same prophet was commanded to lie on his left side for three hundred ninety days and on his right side for forty days and to make himself a cake out of wheat, barley, millet, and spelt and bake it over cow dung and eat it; and at another time to make a siege wall and a mound against [an image of] Jerusalem and besiege it (Ezekiel 4:1-15). No one would know why the prophet Hosea was twice commanded to take a whore as his wife (Hosea 1:2-9; 3:2-3), and other things of the same sort.

Beyond that, without a spiritual understanding who would know the meaning of all the objects in the tabernacle - the ark, for example, the mercy seat, the angel guardians, the lampstand, the altar of incense, the showbread on the table, its veils and curtains? Without a spiritual understanding, who would know the meaning of Aaron’s sacred garments - his tunic, robe, ephod, the Urim and Thummim, his turban, and so on? Without a spiritual understanding, who would know the meaning of all the commandments about burnt offerings, sacrifices, grain offerings, and drink offerings, about Sabbaths and festivals? The truth is that every bit of what was commanded meant something about the Lord, heaven, and the church.

You can see clearly in these few examples that there is a spiritual meaning throughout the Word and in its details.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.