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Genesis 5

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1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

5 And all the days that Adam lived were nine hundred and thirty years: and he died.

6 And Seth lived an hundred and five years, and begat Enos:

7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

8 And all the days of Seth were nine hundred and twelve years: and he died.

9 And Enos lived ninety years, and begat Cainan:

10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

11 And all the days of Enos were nine hundred and five years: and he died.

12 And Cainan lived seventy years, and begat Mahalaleel:

13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

14 And all the days of Cainan were nine hundred and ten years: and he died.

15 And Mahalaleel lived sixty and five years, and begat Jared:

16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

18 And Jared lived an hundred sixty and two years, and he begat Enoch:

19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

20 And all the days of Jared were nine hundred sixty and two years: and he died.

21 And Enoch lived sixty and five years, and begat Methuselah:

22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

23 And all the days of Enoch were three hundred sixty and five years:

24 And Enoch walked with God: and he was not; for God took him.

25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:

27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

28 And Lamech lived an hundred eighty and two years, and begat a son:

29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

   

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Arcana Coelestia # 570

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570. The sons of God' means doctrinal matters concerning faith. This is clear from the meaning of 'sons', dealt with just above, and also from verse 4 of the previous chapter, where 'sons' meant the truths of the Church. Truths of the Church are matters of doctrine. These regarded in themselves were truths because those who are the subject here possessed them through what had been handed down to them from the most ancient people. It is for this reason that they are called 'the sons of God', and also because in relation to them evil desires are called 'the daughters of man'. Here it is describing the character of those people, that is to say, they were people who immersed the truths of the Church, which are holy, in their own desires, and in so doing polluted them, while at the same time confirming assumptions of which they were thoroughly persuaded. Anyone can judge what the situation must have been from what he finds in himself and in others. People who persuade themselves of any idea also confirm themselves in that idea by everything which they imagine to be the truth, including things in the Word of the Lord. For when people cling to the assumptions they have adopted and of which they are persuaded, they make everything favour and support them. And the more anyone loves himself, the more immovable he becomes. The character of those people will in the Lord's Divine mercy be described later on along with their dreadful persuasions, which are such that, miraculously, they are never allowed to flow in by their reasonings - for if they do they slay the entire rationality of other spirits present - but only from their evil desires. From this it is clear what the statement means about the sons of God seeing the daughters of man that they were fair, and their taking wives for themselves from all whom they chose, namely that they joined doctrinal matters concerning faith to evil desires, indeed to every such desire.

  
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Thanks to the Swedenborg Society for the permission to use this translation.