Bible

 

Genesis 48

Studie

   

1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.

2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.

3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.

5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.

7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

8 And Israel beheld Joseph's sons, and said, Who are these?

9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.

10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.

18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.

22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2435

Prostudujte si tuto pasáž

  
/ 10837  
  

2435. 'That I will not overthrow the city of which you have spoken' means that this being so he would not perish, that is to say, the person with whom the truth which has good within it is present. This is clear from the meaning of 'a city' as truth, dealt with in 402, 2268, 2428. From most ancient times men have argued about which is the firstborn of the Church, whether charity or faith. The reason is that man is regenerated and made a Church by means of the truths of faith. But people who have given preference to faith and made it the firstborn have all sunk into heresies and falsities, and at length have annihilated charity altogether. One reads of Cain, for example, by whom a faith such as this is meant, that he at length killed Abel his brother, who means charity. One reads after this of Reuben, Jacob's firstborn, by whom also faith is meant; but he defiled his father's couch, Genesis 35:22; 49:4, as a result of which he was disgraced and the birthright passed to Joseph, Genesis 48:15; 1 Chronicles 5:1.

[2] This was the origin in the Word of all the disputes, and also the laws concerning the birthright. The reason for this controversy was that people did not know, even as it is not known today, that the amount of faith a person has depends on the amount of charity there is in him, and while a person is being regenerated charity offers itself to faith, or what amounts to the same, good offers itself to truth, and implants and accommodates itself in every part of it, and also in so doing causes faith to be faith. This being so, charity is really the firstborn of the Church, though to man it seems to be otherwise; see also 352, 367. But because these matters are the subject in many places after this, more in the Lord's Divine mercy will be said when those places are reached.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.