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Genesis 40

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1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

7 And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?

8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

11 And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.

12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:

13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.

14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:

17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:

22 But he hanged the chief baker: as Joseph had interpreted to them.

23 Yet did not the chief butler remember Joseph, but forgat him.

   

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Arcana Coelestia # 4072

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4072. Verses 4-13 And Jacob sent and called Rachel and Leah to the field, to his flock. And he said to them, I see your father's face, that it is not at all friendly towards me as before; 1 and the God of my father has been with me. And you yourselves know that with all my strength I have served your father. And your father has deceived me, and has changed my wages in ten ways, and God has not allowed him to do evil to me. If he said thus: The speckled will be your wages, then all the flocks bore speckled. And if he said thus: The variegated will be your wages, then all the flocks bore variegated. And God has taken away your father's cattle and given them to me. And it happened, when the flock came on heat, that I lifted up my eyes and saw in a dream, and behold, the he-goats mounting the flock were variegated, speckled, and mottled. And the angel of God said to me in the dream, Jacob. And I said, Behold, here I am. And he said, Lift up now your eyes, and see all the he-goats mounting the flock, variegated, speckled, and mottled; for I have seen everything that Laban is doing to you. I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now rise up, go out of this land, and return to the land of your nativity.

'Jacob sent and called Rachel and Leah to the field, to his flock' means a linking of the affections for truth to the good now meant by 'Jacob' - achieved by that good itself; also the use to which those affections were applied when that good departed. 'And he said to them, I see your father's face, that it is not at all friendly towards me as before' means a change of state within the good meant by 'Laban'. 'And the God of my father has been with me' means that the Divine was the author of all that He had. 'And you yourselves know that with all my strength I have served your father' means that He acted by His own power. 'And your father has deceived me, and has changed my wages in ten ways' means the state of good in relation to Himself when, acting of Himself, He applied to Himself the things which constituted that good, and also a very great change in that good. 'And God has not allowed him to do evil to me' means that it was nevertheless unable to cause any hindrance. 'If he said thus: The speckled will be your wages, then all the flocks bore speckled' means His freedom, and that in His freedom the Lord adopted those things - even evils that were linked to the goods. 'And if he said thus: The variegated will be your wages, then all the flocks bore variegated' means even falsities that were linked to them. 'And God has taken away your father's cattle and given them to me' means that those things came from the Divine. 'And it happened, when the flock came on heat' means an intense desire to be joined together. 'That I lifted up my eyes and saw in a dream' means the perception of natural good when in obscurity. 'And behold, the he-goats mounting the flock were variegated, speckled, and mottled' means the effect that was produced when natural good meant by 'Jacob' was endowed with such things from this source. 'And the angel of God said to me in a dream, Jacob. And I said, Behold, here I am' means perception from the Divine, and presence within that state of obscurity. 'And he said, Lift up now your eyes' means observation from what was His own. 'And see all the he-goats mounting the flock, variegated, speckled, and mottled' means that such things were being introduced. 'For I have seen everything that Laban is doing to you' means that the proprium of the good meant by 'Laban' was not such as acted of itself. 'I am the God of Bethel' means the Divine within the Natural. 'Where you anointed a pillar' means where the good of truth exists, and the boundary of it. 'Where you made a vow to Me' means that which is holy. 'Now rise up' means a raising up. 'Go out of this land' means a separation from that good. 'And return to the land of your nativity' means becoming joined to the Divine Good of Truth.

Poznámky pod čarou:

1. literally, not at all towards me as yesterday three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.