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Genesis 35

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1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.

2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.

5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.

8 But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allon-bachuth.

9 And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him.

10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he talked with him.

14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.

15 And Jacob called the name of the place where God spake with him, Bethel.

16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

18 And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.

19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.

21 And Israel journeyed, and spread his tent beyond the tower of Edar.

22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

24 The sons of Rachel; Joseph, and Benjamin:

25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

26 And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram.

27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

28 And the days of Isaac were an hundred and fourscore years.

29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

   

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Genesis 48:7

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7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.

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Arcana Coelestia # 4593

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4593. 'And Rachel died, and was buried on the way to Ephrath' means the end of the initial affection for interior truth. This is clear from the meaning of 'dying' as ceasing to be as previously, dealt with in 494, and so the end; from the representation of 'Rachel' as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819; from the meaning of 'being buried' as the casting aside of the initial state and the raising up of a new one, dealt with in 2916, 2917, 3256; and from the meaning of 'Ephrath' as the spiritual of the celestial in the initial state, dealt with in 4585. From this it is evident that 'Rachel died and was buried on the way to Ephrath' means the end of the initial affection for interior truth and the raising up of a new one meant by 'Bethlehem', dealt with below in the next paragraph.

[2] In the genuine sense 'Rachel died and was buried on the way to Ephrath' means that an inherited characteristic was cast out for ever by means of temptations, that characteristic being the human affection for interior truth, cast out by the Divine affection. This also explains why this son was called Ben-oni, or Son of pain, by his mother, but Benjamin, or Son of the right hand, by his father. Present in the human affection derived from the mother there is a hereditary characteristic that holds evil within it, whereas in the Divine affection nothing but good is present. In the human affection there is a self-concern which has the glory of self and the world as the end in view, but in the Divine affection a self-concern exists that it should effect the salvation of the human race, as accords with the Lord's words in John,

I pray for those whom You have given Me, for all things that are Mine are Yours, and Yours are Mine; but I am glorified in them; that they may all be one, as You, Father, are in Me and I in You, that they may also be one in Us. The glory which You have given Me I have given to them that they may be one even as We are one, I in them and You in Me. John 17:9-10, 21-23.

  
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Thanks to the Swedenborg Society for the permission to use this translation.