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Ezekiel 37

English: King James Version         

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1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

15 The word of the LORD came again unto me, saying,

16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

17 And join them one to another into one stick; and they shall become one in thine hand.

18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

20 And the sticks whereon thou writest shall be in thine hand before their eyes.

21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 160


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 149, 666, 1038, 1292, 1888, 2547, 2916, ...

Apocalypse Revealed 3, 306, 343, 350, 510, 664, 774, ...

Divine Love and Wisdom 383

The Lord 28, 43, 47

Sacred Scripture 79

True Christian Religion 310, 534, 594, 844


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 19, 183, 205, 222, 365, 409, 418, ...

Scriptural Confirmations 2, 4, 14, 22, 53, 89

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Skočit na podobné biblické verše

Genesis 2:7, 9:16, 48:4

Exodus 15:17, 25:8

Leviticus 26:11

Deuteronomy 6:1

2 Samuel 7:13, 16

1 Kings 12:19

2 Chronicles 11:12

Job 17:15

Psalms 31:23, 88:5, 11, 104:30

Isaiah 11:11, 13, 26:19, 32:15, 60:21

Jeremiah 3:18, 16:15, 23:3, 31:16, 17, 31, 32:39

Lamentations 3:18

Ezekiel 8:1, 11:18, 20, 24, 16:60, 17:24, 20:12, 24:19, 28:25, 34:13, 23, 24, 25, 36:10, 24, 25, 27, 28, 29, 39:28, 43:7, 9, 48:35

Hosea 3:5, 13:14

Joel 3:5

Amos 9:15

Micah 5:2

Zephaniah 3:15, 20

Zechariah 11:14

Matthew 27:52

John 17:17

Acts of the Apostles 1:6, 26:8

2 Corinthians 6:16

Hebrews 8:10, 13:20

Revelation 1:10, 7:1, 11:11, 21:3

Vysvětlení slova/fráze

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

midst
'Middle' denotes what is primary, principal, or inmost.

Full
'To satiate' relates to the extent of a person's will, for good or evil.

bones
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

pass
'To pass,' as in Genesis 31:52, signifies flowing in. 'To pass the night,' as in Genesis 24:54, signifies having peace. 'To pass through,' as in...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

many
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

Open
To open,' as in Revelation 9, signifies communication and conjunction.

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

son
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

hear
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

word
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

breath
'Breath' is the life of the body corresponding to spiritual things, just like the motion of the heart is the life of the body corresponding...

enter
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

sinews
'A sinew' signifies truth, because truths are in good like sinews in flesh. This is what is being described in Ezekiel 37:6, 8.

flesh
'A sinew' signifies truth, because truths are in good like sinews in flesh. This is what is being described in Ezekiel 37:6, 8.

skin
'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...

Put
'To put' has reference to order, arrangement, application, and influx.

know
In a general sense, men represent things of the intellect – facts, ideas, knowledge, everything from the deepest truths to the most pernicious falsities about...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

noise
'A voice crying,' and 'the voice of a cry,' are common expressions in the Word, and are applied whenever there is a noise or disturbance,...

bone
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

Wind
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

come
Coming (Gen. 41:14) denotes communication by influx.

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

winds
In the Bible, the wind represents the power of the Lord working on us through the heavens. The Lord is love itself, and by extending...

slain
'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

stood
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

feet
The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

army
Forces denote the power of truth.

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

dried
'Withering and drying up,' as in Ezekiel 17:10, referring to the east wind, signifies when there is no good or truth.

graves
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

opened
To open,' as in Revelation 9, signifies communication and conjunction.

own
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

spoken
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

write
In John 8:2-11, the Lord wrote twice on the ground, when the woman taken in adultery was brought to him, which signifies the condemnation of...

Judah
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Joseph
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

Ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

speak
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

shew
'Shew' signifies instruction to the life.

us
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

tribes
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

sticks
The two sticks, in Ezekiel 37:16-22, signify the celestial and spiritual kingdom of the Lord.

eyes
'Pairs of hands, eyes, etc.' relate to the will and understanding, or to good and truth. The right side to the will or good, and...

heathen
'The time of the heathen,' as mentioned in Ezekiel 30:3, signifies the heathen, or wickedness.

side
'Side' signifies good or spiritual love.

nation
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

mountains
In Isaiah 40:12 'to weigh the mountains in a balance, and the hills in scales,' signifies that the celestial aspects of love and charity are...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

nations
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

kingdoms
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

idols
Idols of stone signify worship from falsities of doctrine. Idols of wood signify worship from evils of doctrine. Idols of silver signify worship from what...

Transgressions
'Transgressions' or 'trespasses' denote such evils as are done against the truths of faith.

save
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

david
David is one of the most significant figures in the Bible. He was a musician, one of history’s greatest poets, the boy warrior who killed...

servant
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

shepherd
The Writings tell us that shepherds represent those who lead and teach others, using knowledge and true ideas to help people reach the goodness of...

walk
To walk in the Bible represents living, and usually means living according to the true things taught to us by the Lord -- to "walk...

judgments
'Ordinances' in the prophets, signify changes relative to spiritual and celestial things, both in general and particular, which are also compared to the changes of...

Observe
'To observe' stands for all aspects of the Word in general.

statutes
'Ordinances' in the prophets, signify changes relative to spiritual and celestial things, both in general and particular, which are also compared to the changes of...

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

Jacob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

fathers
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

dwelt
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

ever
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

peace
In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a...

everlasting
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.

multiply
'Spreading themselves on the earth,' as in Genesis 8:17, signifies the internal self operating on the external.

sanctify
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

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Bible

 

Job 17:15

English: King James Version         

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15 And where is now my hope? as for my hope, who shall see it?

Ze Swedenborgových děl

 

Arcana Coelestia # 3881

Arcana Coelestia (Elliott translation)      

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3881. 'Therefore she called his name Judah' means the essential nature of it. This is clear from the meaning of 'name' and of 'calling the name' as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2724, 3006, 3421. That nature is contained in the internal sense of these words spoken by Leah - 'This time I will confess Jehovah', dealt with immediately above in 3880. That is to say, in the highest sense those words mean the Lord and the Divinity of His Love, in the internal sense the Word and also the Lord's celestial kingdom, and in the more exterior sense doctrine from the Word which the celestial Church has. But as yet scarcely anyone knows that these things are meant in the Word when the name Judah is mentioned, the reason being that the historical descriptions of the Word are thought to be simply historical descriptions, and the prophetical utterances to belong among such things as have fallen into oblivion, except for some of them from which doctrinal inferences may be drawn out. No belief exists that those descriptions and utterances have a spiritual sense within them, because at the present day no knowledge exists of what the spiritual sense is, or indeed of what the spiritual is. And the chief reason for this is that the life which people lead is the natural life. This is such that when they have that life as their end in view or it is the only life they desire, it blots out both spiritual knowledge and faith - so much so that when spiritual life and a spiritual sense are spoken of, these are like something that does not really exist or else are something unpleasant and depressing which, because it does not accord with natural life, they find distasteful. Such being the condition of the human race at the present day it neither understands nor wishes to understand by the names mentioned in the Word anything else than the nations, peoples, individual persons, regions, cities, mountains, or rivers, which those names denote. Yet in the spiritual sense names mean real things.

(Odkazy: Arcana Coelestia 144-145; Jeremiah 18:11-12)


[2] That 'Judah' in the internal sense means the Lord's celestial Church, in the universal sense His celestial kingdom, and in the highest sense the Lord Himself may be seen from many places in the Old Testament where Judah is mentioned, for example, from the following: In Moses,

You are Judah; your brothers will praise you; your hands will be on the neck of your enemies; the sons of your father will bow down to you. A lion's whelp is Judah; from the prey you have gone up, my son. He crouched, he lay down like a lion, and like an old lion; who will rouse him up? The sceptre will not depart from Judah, nor a lawgiver from between his feet until Shiloh comes; and to him will be the gathering of peoples. Binding his ass's colt to the vine, and the foal of his she-ass to a choice vine, he will wash his clothing in wine, and his garment in the blood of grapes. His eyes are red from wine, and his teeth white from milk. Genesis 49:8-12.

[3] Nobody can know the meaning of this prophetical declaration about Judah uttered by Jacob, who by then was Israel - not even one expression used there - except from the internal sense. He cannot know for example what is meant by 'his brothers will praise him' and 'his father's sons will bow down to him', or by 'his going up from the prey like a lion's whelp', and 'his crouching and lying down like a lion'. Nor can he know what is meant by 'Shiloh', by 'binding his ass's colt to the vine, and the foal of his she-ass to a choice vine', by 'washing his clothing in wine, and his garment in the blood of grapes', by 'eyes red from wine', or by 'teeth white from milk'. As has been stated, these expressions cannot possibly be understood by anyone except from the internal sense, yet all of them - each one - mean celestial things belonging to the Lord's kingdom, also things that are Divine. The same words also foretell that the Lord's celestial kingdom, and in the highest sense the Lord Himself, were to be represented by Judah. All these things declared by Jacob will in the Lord's Divine mercy be discussed in the explanations of the chapter in which they occur.

[4] Similar examples involving the name Judah occur elsewhere, especially in the Prophets, as in Ezekiel,

You son of man, take a stick and write on it, For Judah and for the children of Israel, his companions'. And take another stick and write on it, For Joseph - the stick of Ephraim and of the whole house of Israel, his companions - and join them together, one to the other into one stick for you, and they will be one in your, hand. I will make them into one nation in the land, on the mountains of Israel, and one king will be king to them all. My servant David will be king over them, and they will all have one shepherd. And they will walk in My judgements, and keep My statutes and do them. And they will dwell in the land which I gave to Jacob My servant, in which your fathers dwelt. And they will dwell in it, they and their sons, and their sons' sons even for ever. And David My servant will be their prince for ever, and I will make with them a covenant of peace, it will be an eternal covenant with them. I will bless them, and multiply them, and I will grant My sanctuary in their midst for evermore. Thus will My dwelling-place be with them, and I will be their God, and they will be My people. Ezekiel 37:15-28.

Anyone who takes Judah, Israel, Joseph, Ephraim, and David in this passage to mean those actual people will believe all these things will actually take place as described in the sense of the letter. That is to say, he will believe that Israel is going to be reunited with Judah, as well as the tribe of Ephraim; also that David is going to reign as king; that in this manner they are going to dwell in the land given to Jacob for ever, and that at that time an eternal covenant will exist with them and the sanctuary will be in the midst of them for ever. But in fact the meaning of this passage has nothing whatever to do with that nation but with the Lord's celestial kingdom meant by 'Judah', and His spiritual kingdom meant by 'Israel', and with the Lord Himself meant by 'David'. From this it is quite evident that names are not used to mean actual persons but things that are celestial and Divine.

[5] The same is so with the following words in Zechariah,

Many peoples and numerous nations will come to seek Jehovah Zebaoth in Jerusalem and to placate Jehovah's face. Thus said Jehovah Zebaoth, In those days ten men from the nations of every tongue will take hold; and they will take hold of the hem of a man of Judah, saying, We will go with you, for we have heard that God is with you. Zechariah 8:22-23.

Those who take these words literally will say, as the Jewish nation believes still, that being a prophecy not yet fulfilled it is going to be fulfilled in the future. These say that they are going to go back to the land of Canaan, that many from every nation and tongue will follow them, and take hold of the hem of a man of Judah and plead to be allowed to follow. They say that at that time God - that is to say, the Messiah, whom Christians call the Lord - will be among them, to whom they must first be converted. This would be the true implication of these words if 'a man of Judah' were used to mean a man of Judah. But in fact the internal sense at this point deals with a new spiritual Church among gentiles, and 'a man of Judah' means saving faith which results from love to the Lord.

[6] That 'Judah' is not used to mean Judah but, as has been stated, means in the internal sense the Lord's celestial kingdom which was represented in the Church established among Judah or the Jews, becomes quite clear from the following places: In Isaiah,

When the Lord raises an ensign for the nations He will gather the outcasts of Israel, and will assemble the dispersed of Judah from the four corners of the earth. Then the envy of Ephraim will depart, and the enemies of Judah will be cut off. Ephraim will not envy Judah, and Judah will not harass Ephraim. Isaiah 11:12-13.

In Jeremiah,

Behold, the days are coming, said Jehovah, when I will raise up for David a righteous branch, who will reign as king, and prosper, and execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6.

In Joel,

Then you will know that I am Jehovah your God, who dwell in Zion, My holy mountain; and Jerusalem will be holy. It will happen on that day, that the mountains will drip new wine, and the hills will flow with milk, and all the streams of Judah will flow with water; and a spring will come forth from the house of Jehovah and will water the river of Shittim. Judah will abide for ever, and Jerusalem from generation to generation. Joel 3:17-18, 20.

[7] In Zechariah,

On that day I will strike every horse with panic, and its rider with madness. And on the house of Judah I will open My eyes, and every horse of the peoples I will strike with blindness. And the leaders of Judah will say in their hearts, I will strengthen for myself the inhabitants of Jerusalem in Jehovah Zebaoth their God. On that day I will set the leaders of Judah like a hearth of fire in sticks of wood, and like a torch of fire in a sheaf; and they will devour to the right and to the left all the peoples round about, and Jerusalem will yet again be inhabited in her own place, in Jerusalem. And Jehovah will save the tents of Judah first, that the glory of the house of David, and the glory of the inhabitant of Jerusalem, may not exalt itself over Judah. On that day Jehovah will protect the inhabitant of Jerusalem, and the house of David will be like God, like the angel of Jehovah in front of them. And I will pour out over the house of David and over the inhabitant of Jerusalem a spirit of grace. Zechariah 12:4-10.

This refers to the Lord's celestial kingdom, where truth should not have dominion over good but ought to be subordinate to it, truth being meant by 'the house of David' and 'the inhabitant of Jerusalem', and good by 'Judah'. From this it is evident why first it is said that 'the glory of the house of David, and the glory of the inhabitant of Jerusalem, will not exalt itself over Judah', and after this that 'the house of David will be like God, and like the angel of Jehovah', and that 'a spirit of grace will be poured out over it and over the inhabitant of Jerusalem'. For such is the state when truth is subordinate to good or faith to love. 'The horse which will be struck with panic, and the horse of the peoples with blindness' is self-intelligence, see 2761, 2762, 3217.

(Odkazy: Arcana Coelestia 2761-2762; Zechariah 12:7-10)


[8] In the same prophet,

On that day there will be on the horses' bells, Holiness to Jehovah. And the pots in the house of Jehovah will be as the bowls before the altar. And every pot in Jerusalem and in Judah will be holiness to Jehovah Zebaoth. Zechariah 14:20-21.

This refers to the Lord's kingdom. In Malachi,

Behold, I am sending My angel, who will prepare the way before Me, and suddenly there will come to His temple the Lord whom you are seeking, and the angel of the covenant in whom you delight. Behold, He is coming. Who can endure the day of His coming? Then the minchah of Judah and Jerusalem will be acceptable to Jehovah, as in the days of old and as in former years. Malachi 3:1-2, 4.

This plainly refers to the Coming of the Lord. The meaning is that Judah and Jerusalem's minchah was not, as is well known, acceptable but that worship flowing from love, Judah's minchah, and worship flowing from faith rooted in love, Jerusalem's minchah, are acceptable.

[9] In Jeremiah,

Thus said Jehovah Zebaoth, Again they will speak this word in the land of Judah and in its cities when I turn again their captivity: Jehovah bless you, O habitation of righteousness, O holy mountain! And Judah and all its cities will dwell in it together. Behold, the days are coming, said Jehovah, in which I will sow the house of Judah with the seed of man and the seed of beast. Behold, the days are coming, said Jehovah, in which I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers. Jeremiah 31:23-24, 27, 31-32.

In David,

The Lord chose the tribe of Judah, Mount Zion, which He loved, and built His sanctuary as the heights, as the earth He founded it for ever. Psalms 78:68-69.

[10] From these places and very many others which have not been mentioned one may see what 'Judah' means in the Word. They show that 'Judah' does not mean the Jewish nation, for that nation was anything but the celestial Church or the Lord's celestial kingdom; for so far as love to the Lord, charity towards the neighbour, and faith; went they were the worst nation of all. This has been so from their earliest forefathers, namely the sons of Jacob, even to the present day. But in spite of this such people were able to represent the celestial and spiritual things of the Lord's kingdom, see 3479-3481. For in representations no attention is paid to the person who represents, only to what is represented by him, 665, 1097 (end), 1361, 3147, 3670.

[11] But when they did not adhere to the religious observances commanded by Jehovah or the Lord but deviated from them into acts of idolatry they no longer represented those things but such as are contrary to them, namely those of hell and the devil, according to the Lord's words in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and did not take a stand on the truth. John 8:44

Such is the meaning of 'Judah' in the contrary sense, as becomes clear from the following: In Isaiah,

Jerusalem has stumbled, and Judah has fallen, because their tongue and their works are against Jehovah, to provoke the eyes of His glory to anger. Isaiah 3:8.

In Malachi,

Judah has acted faithlessly, and abomination has been committed in Israel and in Jerusalem, and Judah has profaned the holiness of Jehovah, for he loved and married the daughter of a foreign god. Malachi 2:11.

And in addition in the following places - Isaiah 3:1 and following verses;

8:7-8; Jeremiah 2:28; 3:7-11; 9:26; 11:9-10, 12; 13:9; 14:2; 17:1; 18:11-13; 19:7; 32:35; 36:31; 44:12, 14, 26, 28; Hosea 5:5; 8:14; Amos 2:4-5; Zephaniah 1:4; and many times elsewhere.

(Odkazy: Genesis 29:35; Jeremiah 18:12-13)


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Odkazy z vydaných prací:

Arcana Coelestia 3921, 3969, 4007, 4060, 4311, 4503, 4606, 4750, 4815, 5113, 5782, 6239, 6363, 8588, 8886, 9144, 9229, 9284, 9293, 9320, 9372, 9468, 10248, 10329

The White Horse 12

The New Jerusalem and its Heavenly Doctrine 121, 248


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 39, 119, 130, 222, 278, 310, 376, 433, 443


Thanks to the Swedenborg Society for the permission to use this translation.


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