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Ezekiel 37

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1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

15 The word of the LORD came again unto me, saying,

16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

17 And join them one to another into one stick; and they shall become one in thine hand.

18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

20 And the sticks whereon thou writest shall be in thine hand before their eyes.

21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

   

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Ezekiel 36:27

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27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

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Divine Love and Wisdom # 383

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383. Since our discernment corresponds to our lungs, and our thinking therefore to their breathing, "soul" and "spirit" in the Word mean discernment, as in "you shall love the Lord your God with your whole heart and your whole soul" (Matthew 22:35 [22:37]), or "God will give a new heart and a new spirit" (Ezekiel 36:26; Psalms 51:12-13 [51:10]). I have already explained [378-381] that the heart means the love of our volition, so soul and spirit mean the wisdom of our discernment.

You may see in Teachings for the New Jerusalem on the Lord 50-51 that the spirit of God, also called the Holy Spirit, means divine wisdom and therefore divine truth, the means of our enlightenment.

This is why "the Lord breathed on the disciples and said, 'Receive the Holy Spirit'" (John 20:22). This is also why it says, "Jehovah God breathed the breath of life into Adam's nostrils, and he became a living soul" (Genesis 2:7), and why God said to the prophet, "Prophesy over the spirit and say to the wind, 'Come, spirit, from the four winds and breathe upon these who have been slain, so that they may live'" (Ezekiel 37:9). There are similar statements elsewhere as well. It is why the Lord is called the spirit of the nostrils and also the breath of life.

Since our breathing comes through our nostrils, they are used to mean perception. An intelligent person is referred to as "keen-scented," and a dense person as "dull-scented." This is also why in Hebrew and in some other languages, "spirit" and "wind" are expressed by the same word. In fact, the word "spirit" is derived from [a root that means] breathing; so when people die we speak of their "breathing their last." This is also why people believe that a spirit is a wind or something airy, like the breath that issues from our lungs, and believe the same of the soul as well.

We can tell from this that "loving God with the whole heart and with the whole soul" means with all our love and all our discernment, and that "giving a new heart and a new spirit" means a new volition and a new discernment.

It is because the spirit means discernment that it says of Bezaleel that "he was filled with the spirit of wisdom, intelligence, and knowledge" (Exodus 31:3) and of Joshua that "he was filled with the spirit of wisdom" (Deuteronomy 34:9), and that Nebuchadnezzar said of Daniel that "a superlative spirit, one of knowledge and intelligence and wisdom was in him" (Daniel 6:5 [5:11-12, 14]), and why it says in Isaiah that "those who are wandering in spirit will know intelligence" (Isaiah 29:24). Similar statements may be found in many other places.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.