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Exodus 40

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1 And the LORD spake unto Moses, saying,

2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.

4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.

5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.

7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.

8 And thou shalt set up the court round about, and hang up the hanging at the court gate.

9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.

10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.

11 And thou shalt anoint the laver and his foot, and sanctify it.

12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.

13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.

14 And thou shalt bring his sons, and clothe them with coats:

15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.

16 Thus did Moses: according to all that the LORD commanded him, so did he.

17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.

19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.

20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.

22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.

24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

25 And he lighted the lamps before the LORD; as the LORD commanded Moses.

26 And he put the golden altar in the tent of the congregation before the vail:

27 And he burnt sweet incense thereon; as the LORD commanded Moses.

28 And he set up the hanging at the door of the tabernacle.

29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

31 And Moses and Aaron and his sons washed their hands and their feet thereat:

32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.

33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.

35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.

36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.

   

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Arcana Coelestia # 9475

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9475. 'And for the incense of spices' means for delightful perception. This is clear from the meaning of 'incense' as the things of worship that are perceived with delight, such as acts of thanksgiving, adoration, prayer, and the like; and from the meaning of 'spices' as truths of faith which are delightful because they originate in good. For sweet odours, such as spicy ones, mean that which is delightful; and whatever is delightful is such by virtue of the good made known through truths. So it is that 'the incense of spices' means the delightful perception that belongs to truth originating in good. The spices which went into the making of that incense are listed, and the preparation of it is described in the following words,

Take for yourself spices, stacte and onycha and galbanum - [these] spices, and pure frankincense. You shall make them an incense, salted, pure, holy. You shall beat some of it very small, and put some of it before the Testimony in the tent of meeting. Most holy 1 shall it be to you. The incense shall be to you holy for Jehovah. Exodus 30:34-38.

The altar of incense, along with the incense itself, is described as follows,

You shall make an altar for burning incense. You shall overlay it with pure gold. You shall put it before the veil that is over the ark of the Testimony before the mercy-seat, that Aaron may burn on it spicy incense every morning; when he trims the lamps he shall burn it, and between the evenings. Exodus 30:1-10; 37:25-end; 40:26-27.

And elsewhere,

When Aaron comes into the Holy Place he shall take a censer full of burning coals of fire 2 from upon the altar, with his hands full of spicy incense beaten fine. 3 Then he shall bring it inside the veil, in order that he may put the incense onto the fire before Jehovah, and the cloud of incense may cover the mercy-seat which is over the Testimony. Leviticus 16:12-13.

[2] Since 'incense' meant acts of worship such as had their origin in good made known through truths, as do all expressions of faith that have their origin in the good of love, the fire was taken from the altar; for the fire on the altar meant the good of God's love, 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852. On this account when fire had been taken from any other source they were struck down by a plague and died, Leviticus 10:1-2ff; Numbers 16:45-48; for fire from any other source, or 'foreign fire', meant love that was not God's.

[3] The fact that expressions of faith having their origin in the good of love and charity, for example thanksgivings, acts of adoration, and prayers, are meant by 'incense' is clear in David,

My prayers are acceptable, [as] incense before You. Psalms 141:2.

In John,

The four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8.

In the same book,

An angel holding a golden censer ... And much incense was given to him, that he should offer it with the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense went up from the prayers of the saints. Revelation 8:3-4.

[4] The reason why such expressions of faith are meant by 'incense' is that they are matters of thought and consequently of the lips. But matters of affection and consequently of the heart are meant by 'the minchah' in Malachi 1:11, where it says that from the rising of the sun even to its setting Jehovah's name will be great among the nations, and 'in every place incense has been offered to My name, and a pure minchah'; and the same things are meant by 'the burnt offering' in Moses,

The sons of Levi will teach Jacob Your judgements and Israel Your law. They will put incense in Your nose, and burnt offering on Your altar. Deuteronomy 33:10.

'Incense' in these places stands for such things as are matters of thought and the lips and have regard to the truths of faith; 'minchah' and 'burnt offering' stand for such things as are matters of affection and the heart and have regard to forms of the good of love. All this being so, in the contrary sense worship arising from falsities of faith is meant by burning incense to other gods, Jeremiah 1:16; 44:3, 5; burning incense to idols, Ezekiel 8:11; 16:18; and burning incense to the baalim, Hosea 2:13.

Poznámky pod čarou:

1. literally, The holy thing of holy things

2. literally, the fullness of a censer, burning coals of fire

3. literally, the fullness of his fists, spicy incense [beaten] fine

  
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Thanks to the Swedenborg Society for the permission to use this translation.