Bible

 

Exodus 33

Studie

   

1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.

7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.

10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go with thee, and I will give thee rest.

15 And he said unto him, If thy presence go not with me, carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

18 And he said, I beseech thee, shew me thy glory.

19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face: for there shall no man see me, and live.

21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

   

Ze Swedenborgových děl

 

True Christian Religion # 786

Prostudujte si tuto pasáž

  
/ 853  
  

786. X. This new church is the crown of all the churches which have up to now existed upon earth.

It was shown above that from the beginning there have been, generally speaking, four churches on this earth; one before the flood, one after the flood, a third the Israelite, and the fourth that named Christian. Since all churches depend upon the knowledge and acknowledgment of one God, with whom a member of the church can be linked, and since all four churches lacked that truth, it follows that a church will take the place of those four, which will know and acknowledge one God. God's Divine love had no other end in view in creating the world than the linking of man to Himself and of Himself to man, so that He might dwell with man. The reason why the former churches lacked that truth is that the Most Ancient Church, which existed before the flood, worshipped an invisible God, with whom no linking is possible. The Ancient Church, which existed after the flood, did likewise. The Israelite Church worshipped Jehovah, who is in Himself an invisible God (Exodus 33:18-23), but in human form, which Jehovah God put on by means of an angel; in this He was seen by Moses, Abraham, Sarah, Hagar, Gideon, Joshua and on occasions by the Prophets. This human form was a representation of the Lord who was to come, and because this was representative, each and every detail in their church was made representative. It is well known that the sacrifices and other rites of their worship represented the Lord who was to come, and on His coming they were done away with.

[2] The fourth church, however, that called Christian, certainly acknowledged in speech one God, but in three Persons, each of whom is singly or by Himself God, thus making a divided Trinity, not one united in one Person. Hence the idea of three Gods clung to their minds, although the expression 'one God' was upon their lips. Moreover, the doctors of the church by their own peculiar teaching, which they devised after the Council of Nicaea, teach that we should believe in God the Father, God the Son and God the Holy Spirit, all being invisible, because they came into existence before the world having a similar essence - yet, as said above, linking is not possible with an invisible God; for they did not yet know that the one God, who is invisible, had come into the world, and had taken on human form, not only so as to redeem mankind, but also so as to become visible and thus capable of being linked with mankind. For we read:

The Word was with God, and the Word was God; and the Word was made flesh, John 1:1, 14.

And in Isaiah,

A boy is born for us, a son is given to us, whose name is God, Hero, the Everlasting Father, Isaiah 9:6.

Many passages in the Prophets state that Jehovah Himself was to come into the world, to be the Redeemer; and this too He did in the human which He put on.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.