Bible

 

Exodus 30

Studie

   

1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.

4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.

5 And thou shalt make the staves of shittim wood, and overlay them with gold.

6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.

9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

11 And the LORD spake unto Moses, saying,

12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.

13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.

16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

17 And the LORD spake unto Moses, saying,

18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

19 For Aaron and his sons shall wash their hands and their feet thereat:

20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

22 Moreover the LORD spake unto Moses, saying,

23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

28 And the altar of burnt offering with all his vessels, and the laver and his foot.

29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.

38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10258

Prostudujte si tuto pasáž

  
/ 10837  
  

10258. 'And cassia' means truth even more interior, springing from good. This is clear from the meaning of 'cassia' as the interior truth of the internal man. The fact that 'cassia' has this meaning is evident from what has been stated and shown above; for heavenly realities follow in that sequence, from outermost to inmost. Inmost truth therefore is what 'cassia' means, being the fourth in the sequence. The reason why 'cassia' means truth springing from good is that inmost truth emanates directly from good and acts jointly with good on lower levels, as is the case when the understanding acts altogether in unison with the will, so completely that one cannot tell whether an action springs from the will or from the understanding. Also, the more internal heavenly things are, the more perfect they are; for all perfection increases towards the more internal parts, and all perfection springs from good, that is, comes from the Lord through good.

[2] Cassia is mentioned as one of those wares that mean heavenly things, in Ezekiel,

Dan and Javan exchanged yarn in your dealings; wrought iron, cassia, and calamus were in your trading. Ezekiel 27:19.

This refers to Tyre, by which cognitions or knowledge of truth and good in the Church are meant, see 1201, and by 'Dan and Javan' those possessing the cognitions of heavenly things. 'Wrought iron' is last and lowest heavenly truth, and 'cassia' inmost truth.

[3] Cassia is not mentioned anywhere else in the Word, though 'kessia' 1 is in David, which also is a species of cassia,

God, Your God, has anointed You with the oil of gladness. With myrrh, aloes, and kessia [He has anointed] all Your garments. Psalms 45:7-8.

The whole of this Psalm refers to the Lord, in particular to the glorification of His Humanity. No one lacking knowledge of the internal sense of the Word can by any means know what is meant, when the Lord is the subject, by 'anointing all His garments with myrrh, aloes, and kessia'.

[4] It is evident that what should be thought of is not garments nor the myrrh, aloes, and kessia with which they were anointed, but the Divine Truths springing from Divine Good with which the Lord clothed His Human; for anointing was nothing other than a representative sign of the Divine Good within the Lord's Divine Human. Consequently 'myrrh, aloes, and kessia' means Divine Truths in their own proper order, emanating from the Divine Good that was within Him; and therefore His Divine Human is meant by 'garments'. Whether you say the Lord's Divine Human or Divine Truth, it amounts to the same thing, for while He was in the world the Lord was Divine Truth itself, and when He left the world He made Himself Divine Good, from which Divine Truth flows, see in the places referred to in 9199(end), 9315(end). Besides, the term 'garment' is used in the Word for that which clothes something else, whatever this may be. The Lord's garments in Isaiah 63:2-3, and elsewhere, have this kind of meaning. For the meaning of 'garments' as truths clothing good, see 2576, 4545, 4763, 5248, 5319, 5954, 9093, 9212, 9216, 9952. From all this it is now evident that 'kessia' in the Psalm, which is a species of cassia, means Divine Truth, emanating directly from Divine Good, which truth is inmost truth.

Poznámky pod čarou:

1. The Hebrew word which appears in Psalms 45:8 is q'tsi-oth, the plural of q'tsi-ah, while that in Exodus 30:24 and Ezekiel 27:19 is qiddah. Nowadays both Hebrew words are taken to mean cassia; but the unusual spelling kessia is used to show the difference.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.