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Exodus 22

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1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.

9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

12 And if it be stolen from him, he shall make restitution unto the owner thereof.

13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18 Thou shalt not suffer a witch to live.

19 Whosoever lieth with a beast shall surely be put to death.

20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

22 Ye shall not afflict any widow, or fatherless child.

23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28 Thou shalt not revile the gods, nor curse the ruler of thy people.

29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

   

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Arcana Coelestia # 9156

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9156. 'For every matter of transgression' means any harm whatever and any loss whatever. This is clear from the meaning of 'transgression' as everything that is contrary to the truth of faith, thus that injures it or wipes it out, therefore any harm whatever done to it and any loss whatever of it. In the Word evils are sometimes called sins, sometimes iniquities, and sometimes transgressions; but what the specific meaning of each of them is, is not evident except from the internal sense. The word transgressions is used for deeds contrary to the truths of faith, the word iniquities for deeds contrary to the good of faith, and the word sins for deeds contrary to the good of charity and love. The first two kinds of deeds spring from a perverted understanding, the last from a wicked will, as in David,

Wash me from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is constantly before me. Psalms 51:2-3.

'Iniquity' stands for evil contrary to the good of faith, 'sin' for evil contrary to the good of charity and love, and 'transgression' for evil contrary to the truths of faith. Since 'transgression' is evil which springs from a perverted understanding, and so is recognized from the truths of faith, the words 'I acknowledge my transgressions' are used.

[2] In the same author,

Remember Your mercies, O Jehovah, and Your loving-kindnesses. Do not remember the sins of my youth, 1 nor my transgressions. Psalms 25:6-7.

'Sins' stands for evils springing from a wicked will, and 'transgressions' for evils springing from a perverted understanding. In Isaiah,

Behold, because of iniquities you have been sold, and because of transgressions your mother has been put away. Isaiah 50:1.

'Iniquities' stands for evils contrary to the Church's good of faith, and 'transgressions' for evils contrary to its truths of faith, 'mother' being the Church, which is said to be put away when it departs from faith. In Micah,

On account of the transgression of Jacob all this [will happen], and on account of the sin of the house of Israel. What is the transgression of Jacob? Is it not Samaria? She was the beginning of sin to the daughter of Zion; for in you the transgressions of Israel were found. Micah 1:5, 13.

Here 'sin' in a similar way means something contrary to the good of charity and love, and 'transgression' something contrary to the truth of faith; for 'Samaria' means a Church whose faith is perverted, as likewise does 'Israel' in this instance.

[3] Since transgressions are offences against the truths of faith, the word 'transgressions' also describes going over to the other side and defecting. The same word is used in the original language to describe these actions, as is evident in David,

On account of the multitude of their transgressions overthrow them, for they rebel against You. Psalms 5:10.

The word 'rebel' is used when people defect and go over to the other side. And in Isaiah,

Are you not those born of transgression, the seed of a lie, who inflamed yourselves among the gods under every green tree, who slaughter children in the rivers? Isaiah 57:4-5.

'Transgression', it is plainly evident from these words, means evil contrary to the truths of faith. 'Those born of transgression' are falsities which destroy the truths of faith. For this reason they are also called 'the seed of a lie', falsity being meant by 'a lie', 8908. For the same reason they are said 'to be inflamed among the gods under every green tree', which means in the internal sense worship arising out of falsities, falsities being meant by 'the gods', 4402 (end), 4544, 7873, 8867, and the perception of falsity because of a perverted understanding being meant by 'green tree', 2722, 4552. And for still the same reason it says 'you slaughter children in the rivers', by which the annihilation of the truths of faith by falsities is meant; for 'slaughtering' means annihilating, 'children' means the truths of faith, 489, 491, 533, 1147, 2623, 2813, 3373, and 'the rivers' means falsities, 6693.

Poznámky pod čarou:

1. literally, childhood

  
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Thanks to the Swedenborg Society for the permission to use this translation.