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Exodus 1

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1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.

6 And Joseph died, and all his brethren, and all that generation.

7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

8 Now there arose up a new king over Egypt, which knew not Joseph.

9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

13 And the Egyptians made the children of Israel to serve with rigour:

14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

21 And it came to pass, because the midwives feared God, that he made them houses.

22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

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Loins

  

The loins, as in Ezekiel 29:7, signify the marriage of truth and good. In general, loins signify love, and when referring to the Lord, divine love. They can also signify the interiors of conjugial love. In Isaiah 11:5, they signify people in the divine good of love, and reins signify people in love towards their neighbor.

(Odkazy: Apocalypse Revealed 830)


Ze Swedenborgových děl

 

Arcana Coelestia # 6637

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6637. 'These are the names of the children of Israel' means the essential nature of the Church. This is clear from the meaning of' the name as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421; from the representation of 'the sons of Israel' as spiritual truths, dealt with in 5414, 5879, 5951; and from the representation of 'Israel' as the good of truth, which is spiritual good, dealt with in 3654, 4598, 5803, 5806, 5812, 5817, 5819, 5826, 5833. Since Israel' represents the good of truth or spiritual good and 'his sons' represent spiritual truths in the natural, 'the sons of Israel' also represent the Church, for what makes it the Church is spiritual good and the truths that spring from that good. A person without spiritual good, that is, the good of charity, and without spiritual truths, that is, the truths of faith, does not belong to the Church in spite of having been born within the Church. The whole of the Lord's heavenly kingdom possesses the good of love and faith, and unless the Church possesses good like that it cannot be the Church since it is not joined to heaven; for the Church is the Lord's kingdom on earth.

[2] The term 'Church' is not used because it is the place where the Word is and teachings drawn from it, or because it is where the Lord is known and the sacraments are celebrated. Rather it is the Church because it lives in accordance with the Word or with teachings drawn from the Word, and seeks to make those teachings its rule of life. People who do not live like this do not belong to the Church but are outside it; and those who lead wicked lives, thus lives contrary to that teaching, are further away outside the Church than gentiles who know nothing whatever about the Word, the Lord, or the sacraments. For since those people are acquainted with the forms of good that the Church fosters and with the truths it teaches they annihilate the Church within themselves, something gentiles cannot do because they are unacquainted with those things. It should also be realized that everyone who leads a good life, in charity and faith, is a Church, and is a kingdom of the Lord. He is for that reason also called a temple, and a house of God too. Those who are Churches individually, no matter how remote from one another they may be, constitute one Church collectively. This then is the Church meant by the expression 'the children of Israel' here and in what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.