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Deuteronomy 31

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1 And Moses went and spake these words unto all Israel.

2 And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.

3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as The LORD hath said.

4 And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.

5 And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.

6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

8 And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.

10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,

11 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

12 Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:

13 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

14 And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.

15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.

16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day. Are not these evils come upon us, because our God is not among us?

18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

21 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.

22 Moses therefore wrote this song the same day, and taught it the children of Israel.

23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.

24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,

25 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,

26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.

27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

28 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.

29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

30 And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.

   

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Arcana Coelestia # 586

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586. 'The imagination of the thoughts of his heart was altogether evil all the day long' means that there was no perception of good and truth, the reason being, as has been stated and shown, that they immersed doctrinal matters concerning faith in their filthy desires. Once this had happened all perception perished, its place being taken by dreadful persuasion, that is, firmly fixed and lethal delusions, which also brought about their extinction and suffocation. Such deadly persuasion is here meant by 'the imagination of the thoughts of his heart'. But when 'the imagination of the heart' stands alone without the expression 'of the thoughts' the evil which belongs to self-love or to evil desires is meant, as in Chapter 8 below where, after Noah had offered burnt offerings, Jehovah said,

I will curse the ground no more on account of man, for the imagination of man's heart is evil from his childhood. Genesis 8:21.

[2] 'Imagination' is that which a person fashions for himself and of which he persuades himself, as in Habakkuk,

What profit is a graven image since its image-worker has graven it, a metal image and a teacher of lies, since the image-worker trusts in his own imagination to make dumb idols? Habakkuk 2:18.

'A graven image' means false persuasions resulting from ideas conceived and hatched by self. 'An image-worker' is someone who persuades himself, to whom 'imagination' has reference. In Isaiah,

O your perversity! Surely the potter will not be regarded as the clay, that the thing made will say to its maker, He did not make me? Or that the work of his imagination will say to its image-worker, He had no understanding? Isaiah 29:16.

'Imagination' here stands for thought originating in the proprium and for resulting false persuasion. In general 'imagination' is that which a person conceives from the heart or will, and also from his thinking or persuasion, as in David,

Jehovah knows our imagination, and remembers that we are dust. Psalms 103:14.

In Moses,

I know his imagination which he is performing this day, before I bring him into the land. Deuteronomy 31:21.

586[a] Verse 6 And Jehovah repented 1 that He had made man on the earth, and He was grieved in His heart.

'He repented' means mercy; 'He was grieved in heart' has a similar meaning. 'Repenting' has regard to wisdom, 'grieving in heart' to love.

Poznámky pod čarou:

1. repent is not used in this section in the sense of being penitent or contrite over personal wrong-doing but in the sense of sorrow or regret over any past decision or course of action.

  
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Thanks to the Swedenborg Society for the permission to use this translation.