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Deuteronomy 27

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1 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.

2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:

3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.

4 Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.

5 And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.

6 Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:

7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.

8 And thou shalt write upon the stones all the words of this law very plainly.

9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.

10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.

11 And Moses charged the people the same day, saying,

12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 And the Levites shall speak, and say unto all the men of Israel with a loud voice,

15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.

16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

17 Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.

18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.

21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.

22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.

24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.

25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

   

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Reuben

  

'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight. In Revelation 7:5, 'Reuben' signifies wisdom because he comes after Judah, who signifies celestial love, and celestial love produces wisdom because no love exists without its consort, which is science, intelligence, and wisdom. The consort of natural love is science, the consort of spiritual love is intelligence, and the consort of celestial love is wisdom. 'Reuben' signifies these things because he was named for 'seeing' or 'sight,' and spiritual-natural sight is science, spiritual sight is intelligence, and celestial sight is wisdom. Also, 'Reuben' was the firstborn of Jacob, and was therefore called his 'might, the beginning of [his] strength, excelling in eminence, and excelling in worth.' This is the nature of wisdom originating in celestial love. Because 'Reuben' was the firstborn, he represents and signifies the wisdom of the people of the church. This is why he urged his brothers not to kill Joseph, and grieved when Joseph was not found in the pit in Genesis 37:21, 22. This is also why his tribe camped in the south, and was called 'the camp of Reuben.' The south also signifies wisdom originating in love, which is people in this wisdom in heaven dwell to the south. 'The tribe of Reuben' in an opposite sense symbolizes wisdom divorced from love, and faith divorced from charity. This is why his father Israel cursed him in Genesis 49:3, 4. He was also deprived of his birthright in 1 Chronicles 5:1. For the same reason the tribe was given an inheritance across the Jordan and not in the land of Canaan. Ephraim and Manasseh, Joseph's sons, were also acknowledged in place of Reuben and Simeon in Genesis 48:5. Nevertheless, he still retains the positive representation and symbolism of wisdom.

(Odkazy: Apocalypse Revealed 351; Numbers 2:10-16)