Bible

 

2 Samuel 1

Studie

1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?

6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.

7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.

8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.

9 And he said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.

10 So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.

13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.

14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD's anointed?

15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.

16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.

17 And David lamented with this lamentation over Saul and over Jonathan his son:

18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

19 The beauty of Israel is slain upon thy high places: how are the mighty fallen!

20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.

25 How are the mighty fallen in the midst of the battle! O Jonathan, thou was slain in thine high places.

26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

27 How are the mighty fallen, and the weapons of war perished!

Ze Swedenborgových děl

 

Apocalypse Explained # 358

Prostudujte si tuto pasáž

  
/ 1232  
  

358. And a crown was given [unto Him], signifies eternal life which is the reward of victory. This is evident from the signification of "crown," as being, when spiritual combat is treated of, as here, eternal life which is the reward of victory. That spiritual combat is here treated of is evident from what precedes and follows; in what precedes it is said that "He that sat upon the white horse had a bow," and "a bow" signifies the doctrine of charity and faith, from which one fights against evils and falsities and disperses them. It is also evident from what follows, in which it is said, "and He went forth conquering and that He might conquer," by which is signified victory over evils and falsities; therefore "crown" here signifies eternal life, which is the reward of victory.

[2] "Crown" has a similar signification where temptations are treated of, because temptations are spiritual combats, as in the second chapter of this book, where these words occur:

Behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have affliction ten days; be thou faithful even till death, and I will give thee the crown of life (Revelation 2:10).

Here "crown" signifies wisdom and eternal happiness, as may be seen above n. 126. Wisdom and eternal happiness taken together are eternal life, for the very life of heaven is in wisdom and eternal happiness. The "crown" of the martyrs has a like signification because they were in affliction, and were "faithful even till death," and were also in temptations and conquered; moreover, after death crowns were given them; but lest they should on that account appropriate honor to themselves, and thus acquire haughtiness, they cast them off from their heads.

[3] Because in the Word "wars" signify wars in a spiritual sense which are combats against evils and falsities, and "kings" signify truths from good which fight against evils and falsities, in ancient times, when men had a knowledge of correspondences and representations, kings in their battles wore a crown upon the head, and a bracelet upon the arm, as can be seen in the second book of Samuel:

The young man, the son of an Amalekite, who told David that Saul and Jonathan were dead, said, I came upon Mount Gilboa, when behold, Saul leaned upon his spear; and the chariots and leaders followed hard after him. And he said to me, Come and put me to death. And I stood against him, and put him to death, and I took the crown that was upon his head and the bracelet that was on his arm, and I bring them to thee (2 Samuel 1:6, 8-10).

A crown in battle has then a sign of combat, and a bracelet upon the arm was a sign of power, each against evils and falsities. These combats are also signified by battles everywhere in the Word, even in the historical parts. (That "bracelet upon the arm" signifies the power of truth from good, see Arcana Coelestia 3105. What further "crowns of kings" and "crowns" in general signify, see above, n. 272)

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.