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Numbers 24

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1 And Balaam saw that it was·​·good in the eyes of Jehovah to bless Israel, and he went not, as at earlier times, to meet with foretellings*, but he set his faces toward the wilderness.

2 And Balaam lifted·​·up his eyes, and he saw Israel abiding according·​·to his tribes; and the spirit of God was upon him.

3 And he lifted·​·up his enunciation, and said, Balaam the son of Beor has said, and the man whose eyes are·​·opened has said:

4 he has said, who heard the sayings of God, who beheld the vision of Shaddai, falling forward, but having his eyes uncovered;

5 How good·​·are thy tents, O Jacob, thy habitations, O Israel!

6 As the brooks are they stretched*, as gardens by the river, as the aloes which Jehovah has planted, as cedars by the waters.

7 He shall pour the water out·​·of his buckets, and his seed shall be in many waters, and his king shall be made·​·higher than Agag, and his kingdom shall be lifted·​·up.

8 God brought· him ·out from Egypt; he has as·​·it·​·were the powers of a unicorn; he shall eat·​·up the nations of his adversaries, and shall fracture their bones, and he shall strike with his arrows.

9 He stooped, he lay·​·down as a lion, and as an old·​·lion; who shall raise· him ·up? Blessed is he who blesses thee, and cursed is he who curses thee.

10 And the anger of Balak was·​·fierce toward Balaam, and he slapped the palms of his hands; and Balak said to Balaam, I called thee to curse my enemies, and, behold, blessing thou hast blessed them these three times.

11 And now for thyself run·​·away to thy place; I said glorifying I would glorify thee, and behold, Jehovah has withheld thee from glory.

12 And Balaam said to Balak, Spoke I not also to thy messengers whom thou didst send to me, saying,

13 If Balak would give me his house full of silver and gold, I cannot go·​·beyond the mouth of Jehovah, to do good or evil of my own heart. What Jehovah speaks, I will speak.

14 And now, behold, I go to my people; go therefore, and I will counsel thee what this people shall do to thy people in the latter days.

15 And he lifted·​·up his enunciation, and said, Balaam the son of Beor has said, and the man whose eyes are·​·opened has said:

16 he has said, who heard the sayings of God, and knew the knowledge of the Most·​·High, who beheld the vision of Shaddai, falling forward, but having his eyes uncovered:

17 I shall see Him, but not now; I shall observe Him, but not near; there shall come a star* out·​·of Jacob, and a scepter shall arise out·​·of Israel, and shall strike the corners of Moab, and topple all the sons of Sheth.

18 And Edom shall be a possession, and Seir shall be a possession of his enemies; and Israel shall do valiantly.

19 Out·​·of Jacob shall come He who shall have·​·dominion, and shall make· the survivor of the city ·perish.

20 And he saw Amalek, and he lifted·​·up his enunciation, and said, Amalek was the beginning of the nations; but his last is to perish forever.

21 And he looked on the Kenites, and lifted·​·up his enunciation, and said, Strong is thy dwellingplace, and thou settest thy nest in a rock.

22 But the Kenite shall be swept·​·away, until when Assyria shall take· thee ·captive.

23 And he lifted·​·up his enunciation, and said, Woe! Who shall live when God does this!

24 And boats shall come from the hand of Kittim, and shall afflict Assyria, and shall afflict Eber, and he also shall perish forever.

25 And Balaam rose·​·up, and went and returned to his place; and Balak also went his way.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 241

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241. The first living creature was like a lion. (4:7) This symbolizes the Divine truth of the Word in respect to its power.

A lion symbolizes truth in its power, here the Divine truth of the Word in respect to its power, as can be seen from the power of the lion, which surpasses that of every other animal on the earth. It can be seen as well from lions in the spiritual world and the fact that they are images representative of the power of Divine truth. And it can be seen, too, from the Word, in which lions symbolize Divine truth in its power. The nature of the power of Divine truth in the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture 49, and in the book Heaven and Hell, nos. 228-233.

So it is that Jehovah or the Lord is likened to a lion, and also called a lion, as in the following passages:

A lion has roared! Who does not fear? The Lord Jehovih has spoken! Who does not prophesy? (Amos 3:8)

I will not turn back to destroy Ephraim... They shall walk after Jehovah. He roars like a lion. (Hosea 11:9-10)

As a lion roars, and a young lion..., so Jehovah... will come down to fight upon Mount Zion... (Isaiah 31:4)

Behold, the Lion of the tribe of Judah, the Root of David, has prevailed... (Revelation 5:5)

Judah is a lion's whelp... He bowed down, he lay down... as an old lion. Who rouses him? (Genesis 49:9)

[2] A lion in these passages describes the power of the Divine truth emanating from the Lord. Roaring symbolizes His speaking and acting with power against the hells, which try to carry off a person as a lion does its prey, but from which the Lord rescues him. To bow down means to put Himself into a condition of power. Judah, in the highest sense, symbolizes the Lord (nos. 96, 266).

(The angel) cried with a loud voice, as when a lion roars. (Revelation 10:3)

He bows down, he lies down... as an old lion. Who rouses him? (Numbers 24:9)

Lo, the people rises like an old lion, and like a young lion lifts itself up. (Numbers 23:24)

This last declaration is said of Israel, which symbolizes the church, whose power, which lies in Divine truths, is thus described.

So likewise:

The remnant of Jacob shall be... in the midst of... peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep... (Micah 5:7-8)

And so on in many other places, as in Isaiah 11:6; 21:6-9; 35:9; Jeremiah 2:15; 4:7; 5:6; 12:8; 50:17; 51:38; Ezekiel 19:3, 5-6; Deuteronomy 33:20.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.