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Numbers 19

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1 And Jehovah spoke to Moses and to Aaron, saying,

2 This is the statute of the law which Jehovah has commanded, saying, Speak to the sons of Israel, that they fetch to thee a perfect red she·​·calf, wherein is no blemish, and upon which a yoke has not gone·​·up;

3 and you shall give her to Eleazar the priest, that he may bring· her ·forth to the outside of the camp, and he shall slaughter her before his face;

4 and Eleazar the priest shall take of her blood with his finger, and spatter of her blood opposite to the faces of the Tabernacle of the congregation seven times;

5 and he shall burn·​·up the she·​·calf before his eyes; her skin, and her flesh, and her blood, upon her dung shall he burn· it ·up;

6 and the priest shall take cedar wood, and hyssop, and scarlet twice-dyed, and cast it into the midst of the burning·​·up of the she·​·calf.

7 Then the priest shall wash his garments, and he shall bathe his flesh in water, and after this he shall come into the camp, and the priest shall·​·be·​·unclean until the evening.

8 And he who burns· her ·up shall wash his garments in water, and bathe his flesh in water, and shall·​·be·​·unclean until the evening.

9 And a man who is clean shall gather the ashes of the she·​·calf, and place them outside the camp in a clean place, and it shall be for the congregation of the sons of Israel for the keeping of the water of isolation; it is a purging.

10 And he who gathers the ashes of the she·​·calf shall wash his garments, and be·​·unclean until the evening; and it shall be to the sons of Israel, and to the sojourner who sojourns among them, for an eternal statute.

11 He who touches one dead, as·​·to any soul of man, shall be·​·unclean seven days.

12 He shall purge himself with it on the third day, and on the seventh day he shall be·​·clean; but if he purge not himself the third day, then the seventh day he shall not be·​·clean.

13 Whoever touches one dead, as to the soul of man who is dying, and purges not himself, makes·​·unclean the Habitation of Jehovah, and that soul shall be cut·​·off from Israel, for the water of isolation was not sprinkled upon him; he shall be unclean; his uncleanness is still on him.

14 This is the law concerning man when he dies in a tent: all who come into the tent, and all that is in the tent, shall be·​·unclean seven days.

15 And every open vessel that has no covering* of stranded cloth upon it, it is unclean.

16 And anyone who touches one who is slain with a sword on the face of the field, or a dead body, or a bone of man, or a grave, shall be·​·unclean seven days.

17 And for someone unclean they shall take of the dust of what was burnt·​·up for purging, and on it living water shall be put into a vessel;

18 and a clean man shall take hyssop, and dip it in the water, and spatter it upon the Tabernacle, and upon all the vessels, and upon the souls who were there, and upon him who touched a bone, or one slain, or one dead, or a grave;

19 and the one clean shall spatter on the unclean on the third day, and on the seventh day; and on the seventh day he shall purge himself, and wash his garments, and bathe himself in water, and shall be·​·clean at the evening.

20 And a man who shall·​·be·​·unclean, and shall not purge himself, even that soul shall be cut·​·off from the midst of the assembly, for the sanctuary of Jehovah he has made·​·unclean; the water of isolation has not been sprinkled upon him; he is unclean.

21 And it shall be an eternal statute to them that he who spatters the water of the isolation shall wash his garments; and he who touches the water of the isolation shall be·​·unclean until the evening.

22 And all that the unclean one touches shall be·​·unclean; and the soul who touches it shall be·​·unclean until the evening.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 4922

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4922. 'And bound on his hand a twice-dyed thread' means that a sign was placed on it, namely on that power - 'twice-dyed' meaning good. This is clear from the meaning of 'binding on the hand' as placing a sign on power, for 'the hand' means power, 4920; and from the meaning of 'twice-dyed' as good, in particular spiritual good. The reason 'twice-dyed' means spiritual good is that this expression describes a shade of scarlet, and in the next life whenever one sees scarlet spiritual good is meant, which is the good of charity towards the neighbour. For all colours clearly visible in the next life mean something connected with good and truth since they are products of the light of heaven, which essentially is wisdom and intelligence flowing from the Lord's Divine. The variegations or modifications of that light are consequently variegations and so to speak modifications of wisdom and intelligence, and therefore of good and truth. For details about the light in heaven flowing from the Lord's Divine wisdom and intelligence, where the Lord is seen as the Sun, see 1053, 1521-1533, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3222, 3223, 3225, 3337, 3339, 3340, 3485, 3636, 3643, 3862, 3993, 4180, 4214, 4302, 4405, 4408, 4413, 4415, 4523-4533; and for details about colours having their origin in that light and about their being variegations and modifications of that light, and therefore of intelligence and wisdom, 1042, 1043, 1053, 1624, 3993, 4530, 4677, 4742.

[2] As regards 'twice-dyed' meaning spiritual good, this is evident from places in the Word where this expression is used, as in Jeremiah,

If therefore you have been laid waste, what will you do? If you clothe yourself in twice-dyed and deck yourself with ornaments of gold, in vain will you make yourself beautiful; your lovers will abhor you. Jeremiah 4:30.

This refers to Judah. 'Clothing yourself in twice-dyed' stands for spiritual good, 'decking yourself with ornaments of gold' for celestial good. In 2 Samuel,

David lamented over Saul and over Jonathan, and wrote it down that they teach the children of Judah the bow. Daughters of Israel, weep over Saul who clothed you in twice-dyed delicately, 1 and placed an ornament of gold on your apparel. 2 Samuel 1:17-18, 24.

Here 'teaching the bow' stands for teaching the doctrine of love and charity, for 'the bow' means that doctrine. 'Clothing in twice-dyed' stands for spiritual good, as previously, and 'placing an ornament of gold on one's apparel' for celestial good.

[3] Such being the meaning of 'twice-dyed', instructions were also given to use twice-dyed scarlet on the curtains of the Dwelling-place, the veil, the covering for the door of the tent, the covering to the gate of the court, the table of the Presence when they were about to set out, Aaron's sacred vestments such as the ephod, the breastplate of judgement, and the fringes of the robe of the ephod:

The curtains of the Dwelling-place

You shall make for the Dwelling-place ten curtains - fine-twined linen, and violet and purple and twice-dyed scarlet. Exodus 26:1.

The veil

You shall make a veil of violet and purple, and of twice-dyed scarlet, and of fine-twined linen. Exodus 26:31.

The covering for the door of the tent

You shall make a covering for the door of the tent, of violet and purple and twice-dyed scarlet, and of fine-twined linen. Exodus 26:36.

[4] The covering to the gate of the court

For the gate of the court you shall make a covering of violet and purple and twice-dyed scarlet, and fine-twined linen, the work of an embroiderer. Exodus 27:16.

The table of the Presence when they were about to set out

When the camp sets out they shall spread over the table of the Presence a cloth of twice-dyed scarlet, and shall cover this with a covering of badger skin. Numbers 4:8.

The ephod

You shall make an ephod out of gold, violet and purple, and twice-dyed scarlet, fine-twined linen, the work of a craftsman; and the girdle similarly. Exodus 28:5-6, 8; 39:2-3.

The breastplate of judgement

You shall make the breastplate of judgement, the work of a craftsman, like the work of the ephod, out of gold, violet, and purple. and twice-dyed scarlet, and fine-twined linen. Exodus 28:15.

The fringes of the robe of the ephod

Pomegranates of violet, and purple, and twice-dyed scarlet. Exodus 28:33.

[5] It was because the Tent of Meeting with the Ark in it represented heaven that the colours mentioned in these places were required. They meant in their order celestial and spiritual things, as follows: 'Violet and purple' meant celestial kinds of good and truth, 'twice-dyed scarlet and fine-twined linen' spiritual kinds of good and truth. Anyone believing that the Word is holy can recognize that each has a specific meaning, and anyone believing that the Word is holy for the reason that it has been sent down from the Lord by way of heaven can recognize that the celestial and spiritual things belonging to His kingdom are meant. Similar instructions were given, in cleansings from leprosy, to use 'cedarwood, scarlet, and hyssop', Leviticus 14:4, 6, 52; and to cast 'cedarwood and hyssop and twice-dyed of purple' on to the fire in which the red heifer was being burned, from which the water of separation was prepared, Numbers 19:6.

[6] The profanation of good and truth is described by similar words in John,

I saw a woman sitting on a scarlet beast, full of blasphemous names. It had seven heads and ten horns. The woman was clothed in purple and scarlet. and covered 2 with gold and precious stones and pearls. holding in her hand a golden cup, full of abominations and the uncleanness of whoredom. Revelation 17:3-4.

And after this,

Woe, woe, the great city, you that were clothed in fine linen and purple and scarlet, and covered' with gold and precious stones and pearls. Revelation 18:16.

This refers to 'Babel' by which the profanation of good is meant, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326, in this case the profanation both of good and of truth, which is 'Babylonian'. Among the Prophets in the Old Testament 'Babel' describes the profanation of good and 'Chaldea' the profanation of truth.

[7] In the contrary sense 'scarlet' means the evil that is the contrary of spiritual good, as in Isaiah,

Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 3 they will be as wool. Isaiah 1:18.

The reason 'scarlet' means this evil is that 'blood', likewise, because of its red colour, in the genuine sense means spiritual good or charity towards the neighbour, and in the contrary sense violence done to charity, 374, 1005.

Poznámky pod čarou:

1. literally, with delights

2. literally, gilded

3. literally, purple

  
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Thanks to the Swedenborg Society for the permission to use this translation.