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Numbers 18

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1 And Jehovah said to Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood.

2 And thy brothers also of the tribe of Levi, the tribe of thy father, come·​·near with thee, that they may be joined to thee, and minister to thee; but thou and thy sons with thee shall minister before the Tabernacle of the testimony.

3 And they shall keep thy charge, and the charge of all the Tabernacle; only they shall not come·​·near to the vessels of the sanctuary or to the altar, and they shall not die, both they, and you.

4 And they shall be joined to thee, and keep the charge of the Tabernacle of the congregation, for all the service of the Tabernacle; and a stranger shall not come·​·near to you.

5 And you shall keep the charge of the sanctuary, and the charge of the altar, that there be no rage any·​·more upon the sons of Israel.

6 And I, behold, I have taken your brothers the Levites from among the sons of Israel; to you they are given as a gift for Jehovah, to serve the service of the Tabernacle of the congregation.

7 And thou and thy sons with thee shall keep your priesthood for every thing of the altar, and for that inside the veil; and you shall serve; I have given you the priesthood as a gift of service; and the stranger who draws·​·near shall be put·​·to·​·death.

8 And Jehovah spoke to Aaron, Behold, I also have given thee the charge of My upliftings of all the holy things of the sons of Israel; to thee I have given them for the anointing, and to thy sons, for a statute of an age.

9 This shall be for thee from the holy of holies from the fire: every offering of theirs, every gift·​·offering of theirs, and every sin offering of theirs, and every guilt offering of theirs, which they shall return unto Me, it shall be a holy of holies for thee and for thy sons.

10 In the holy of holies shalt thou eat it; every male shall eat it; it shall be holy to thee.

11 And this is thine: the uplifting of their gift, with all the wave offerings of the sons of Israel; I have given them to thee, and to thy sons and to thy daughters with thee, by a statute of an age; everyone who is clean in thy house shall eat of it.

12 All the fat of the olive·​·oil, and all the fat of the must* and grain, their firstfruits which they shall give to Jehovah, to thee I have given them.

13 A firstfruit of all that is in the land, which they shall bring to Jehovah, shall be thine; everyone who is clean in thy house shall eat of it.

14 Every devoted·​·thing in Israel shall be thine.

15 All that opens·​·up the womb of all flesh, which they offer to Jehovah, among man and among beast, shall be for thee; only redeeming shalt thou redeem the firstborn of man, and the firstborn of the unclean beast shalt thou redeem.

16 And those who are to be redeemed from a son of a month shalt thou redeem, with thy value, the silver of five shekels, by the shekel of the sanctuary; this is twenty gerahs.

17 Only the firstborn of an ox, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not redeem; they are holy; thou shalt sprinkle their blood on the altar, and shalt burn· their fat ·for·​·incense for a fire·​·offering, for a restful smell to Jehovah.

18 And their flesh shall be for thee as the chest portion of the waving, and as the right hind·​·quarter is for thee.

19 All the upliftings of the holy things, which the sons of Israel lift·​·up to Jehovah, have I given to thee, and to thy sons and to thy daughters with thee, for an eternal statute; it is a covenant of salt of eternity before Jehovah to thee and to thy seed with thee.

20 And Jehovah said to Aaron, Thou shalt not inherit in their land, and thou shalt not have a part in their midst. I am thy part and thine inheritance in the midst of the sons of Israel.

21 And, behold, I have given the sons of Levi all the tithe in Israel for an inheritance, in·​·exchange·​·for their service which they serve, even the service of the Tabernacle of the congregation.

22 Neither must the sons of Israel any·​·more come·​·near unto the Tabernacle of the congregation, lest they bear sin, and die.

23 But the Levites shall serve the service of the Tabernacle of the congregation, and they shall bear their iniquity; it shall be an eternal statute for your generations, that in the midst of the sons of Israel they shall not inherit an inheritance.

24 But the tithes of the sons of Israel, which they lift·​·up as an uplifting to Jehovah, I have given to the Levites for an inheritance; therefore I have said to them, In the midst of the sons of Israel they shall not inherit an inheritance.

25 And Jehovah spoke to Moses, saying,

26 Then speak to the Levites, and say to them, When you take from the sons of Israel the tithes, which I have given to you from them for your inheritance, then you shall lift·​·up an uplifting from it for Jehovah, even a tithe* of the tithe.

27 And this your uplifting shall be reckoned to you, as though it were the grain of the threshing·​·floor, and as the fullness of the winepress.

28 So also shall you lift·​·up an uplifting to Jehovah from all your tithes, which you take from the sons of Israel; and you shall give from it Jehovah’s uplifting to Aaron the priest.

29 From all your gifts you shall lift·​·up every uplifting of Jehovah, of all its fat, the holy·​·part of it from it.

30 And thou shalt say to them, When you have lifted·​·up its fat from it, then it shall be reckoned to the Levites as the increase of the threshing·​·floor, and as the increase of the winepress.

31 And you shall eat it in every place, you and your houses; for it is your wage in·​·exchange·​·for your service in the Tabernacle of the congregation.

32 And you shall not bear sin on·​·account·​·of it, when you have lifted·​·up from it the fat of it; and you shall not profane the holy things of the sons of Israel, and you shall not die.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 2959

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2959. 'The land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. This is clear from the meaning of 'four hundred shekels', dealt with below, and from the meaning of 'silver' as truth, dealt with in 1551, 2048, 2937. The reason 'four hundred shekels' means the price of redemption is that 'four hundred' means vastation and 'a shekel' price. What vastation is, see 2455 (end), 2682, 2694, 2699, 2702, 2704, where it is shown that there are two types of vastation. The first takes place when the Church altogether ceases to exist, that is, when there is no longer any charity or faith. At that point the Church is said to be vastated or laid waste. The second takes place when those who belong to the Church are reduced to a state of ignorance and also of temptation, for the reason that the evils and falsities residing with them are to be set apart and so to speak dissipated. Those who emerge from this vastation are those who are specifically called the redeemed, for at that point they are taught the goods and truths of faith, and are reformed and regenerated by the Lord, as shown in the paragraphs quoted. Now since the number four hundred, when used to specify a period of time - such as four hundred years - means the duration and also the state of vastation, so that same number, when used to specify the number of shekels, means the price of redemption; and when the word 'silver' is mentioned together with this number, the price of redemption by means of truth is meant.

[2] That 'four hundred years' means the duration and the state of vastation becomes clear also from what Abraham was told,

Jehovah said to Abraham, 1 Know for sure that your seed will be strangers in a land not theirs. And they will serve them, and these will afflict them for four hundred years. Genesis 15:13.

There it may be seen that 'four hundred years' is used to mean the duration of the stay of the children of Israel in Egypt. Yet it is not the duration of their stay in Egypt that is meant but something that is not evident to anyone except from the internal sense. This becomes clear from the fact that the duration of the stay of the children of Israel in Egypt was no more than half the stated period, as becomes quite clear from the descendants of Jacob down to Moses. For the facts are that Levi was descended from Jacob, Kohath from Levi, Amram from Kohath, and Aaron and Moses from Amram, Exodus 6:16-20; Levi and his son Kohath went down to Egypt together with Jacob, Genesis 46:11; and Moses came two generations later, and was eighty years old when he spoke to Pharaoh, Exodus 7:7. These facts show that the period of time from Jacob's entry into Egypt until his sons' departure from that land was approximately two hundred and fifteen years.

[3] That 'four hundred' is used in the Word to mean something other than its numerical value in the historical sense is clearer still from its being said that

The length of time that the children of Israel dwelt in Egypt was four hundred and thirty years, and at the end of the four hundred and thirty years, it happened on that same day, that all the armies of Jehovah went out of the land of Egypt. Exodus 12:40-41.

The duration of the stay of the children of Israel in that land was in fact only half that number of years; but it was from Abraham's entry into Egypt that the four hundred and thirty years were measured. Consequently what is said at this point in Exodus is for the sake of the internal sense Lying within those words. In the internal sense the sojourn of the sons of Jacob in Egypt represents and means the vastation of the Church, the state and duration of which are described by the number four hundred and thirty years. Thirty describes the state of vastation of the sons of Jacob as being no vastation at all, for they were such as could not be reformed through any state of vastation (for the meaning of the number thirty, see 2276); and 'four hundred years' represents the general state of vastation of those who belonged to the Church.

[4] Those therefore who come out of that vastation are referred to as the redeemed, as is also evident from the words addressed to Moses,

Therefore say to the children of Israel, I am Jehovah, and I will bring you out from beneath the burdens of Egypt, and I will rescue you from their slavery, and I will redeem you with an outstretched arm, and with great judgements. Exodus 6:6.

And elsewhere,

Jehovah has brought you out by means of a mighty hand, and redeemed you from the house of slaves, from the hand of Pharaoh king of Egypt. Deuteronomy 7:8; 13:5.

And elsewhere,

You shall remember that you were a slave in the land of Egypt, but Jehovah your God redeemed you. Deuteronomy 15:15; 24:18.

In Samuel,

Your people whom You redeemed for Yourself from Egypt. 2 Samuel 7:23.

Since those who emerge from the state of vastation are referred to as the redeemed, 'four hundred shekels' therefore means the price of redemption.

[5] As regards 'a shekel' meaning the price or valuation, this is clear from the following places in the Word: In Moses,

All your valuations shall be according to the shekel of holiness. Leviticus 27:25.

And elsewhere,

If a soul commits a trespass and has sinned inadvertently in the holy things of Jehovah, he shall bring his guilt offering to Jehovah, a ram without blemish out of the flock, according to your valuation in silver shekels, according to the shekel of holiness. Leviticus 5:15.

From this it is evident that 'a shekel' means the price or valuation. It is called 'the shekel of holiness' because the price or valuation has regard to truth and good from the Lord - truth and good from the Lord being, within the Church, holiness itself. Consequently it is called 'the shekel of holiness' many times elsewhere, as in Exodus 30:24; Leviticus 27:3; Numbers 3:47, 50; 7:13, 19, 25, 31, 37, 43, 49, 55, 61, 67, 73; 18:16.

[6] That 'a shekel' is the price of what is holy is quite evident in Ezekiel when the holy land and the holy city are the subject. There the shekel is referred to as follows,

The shekel there shall be twenty gerahs; twenty shekels, twenty-five shekels, fifteen shekels, shall be your maneh (pound). Ezekiel 45:12.

Anyone may see that here 'shekel', 'pound', and the numbers mentioned mean holy things, that is, good and truth, for the holy land and the holy city or new Jerusalem, which are the subject there, mean nothing else than the Lord's kingdom where neither shekel, nor gerahs, nor pound, nor the numbering of them occurs. But the number itself, from the meaning it has in the internal sense, determines the valuation or price of good and truth.

[7] In Moses it is said that every man (vir) should give a ransom for his soul, so that there would be no plague. He had to give half a shekel, according to the shekel of holiness, a shekel being twenty gerahs. Half a shekel was to be the thruma (offering) to Jehovah, Exodus 30:12-13. Here ten gerahs, which make half a shekel, are remnants which are received from the Lord. Remnants are goods and truths stored away with a person - such remnants, being meant by 'ten', see 576, 1738, 1906, 2284. That remnants are goods and truths from the Lord that are stored away with a person, see 1906, 2284. Consequently they are also called 'the thruma (or offering) to Jehovah', and it is said that by means of this a soul will be redeemed. The reason it is stated several times that a shekel was twenty gerahs, as in these verses from Exodus, and also in Leviticus 27:25; Numbers 3:47; 18:16; and elsewhere, is that the shekel of twenty gerahs means the valuation of the good preserved in remnants - twenty meaning the good preserved in remnants, see 2280. Also therefore a shekel was a weight according to which the price of both gold and silver was determined, Genesis 24:22; Exodus 38:24; Ezekiel 4:10; 45:12 - the price of gold because 'gold' means good, 113, 1551, 1552, and the price of silver because 'silver' means truth, 1551, 2048. From this it is now evident that 'the land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. The reason it is called 'the land' is that the spiritual Church is the subject, which is reformed and regenerated by means of truth received from the Lord, 2954. That 'the land' means the Church, see 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end).

Poznámky pod čarou:

1. In Genesis 15 the patriarch's name is still Abram.

  
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Thanks to the Swedenborg Society for the permission to use this translation.