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Nahum 3

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1 Woe to the city of bloods*! All of her is full of denial* and rapine; the prey departs not;

2 the voice of a whip, and the voice of the quaking of the wheels, and of the trotting horses, and of the skipping chariots.

3 The horseman makes both the flame of the sword and the lightning of the spear to go·​·up; and there is a multitude of slain, and a heavy heap of corpses, and no end of bodies—they stumble on their bodies

4 from the multitude of the harlotries of the harlot of good grace*, the mistress of sorceries, who sells nations by her harlotries, and families by her sorceries.

5 Behold, I am against thee, says Jehovah of Armies; and I will reveal thy skirts on thy faces, and I will cause nations to see thy nakedness, and kingdoms thy disgrace.

6 And I will cast detestable things on thee, and disparage thee, and will set thee as something to·​·see.

7 And it shall be, that all they who see thee shall flee·​·away from thee, and say, Nineveh is devastated; who will be·​·sorry for her? Whence shall I seek comforters for thee?

8 Art· thou ·better than No of Amon, that was sitting on the rivers, with the waters all around her, whose rampart was the sea, and her wall was from the sea?

9 Cush was her strength*, and Egypt, and there was no end of them; Put and Lubim were thy help.

10 Yet even she was exiled, she went into captivity; even her babes were dashed at the head of all the streets; and they cast lots upon her honored ones, and all her great ones were chained in shackles.

11 Thou also shalt be·​·drunken; thou shalt be hidden; thou also shalt seek a stronghold away from the enemy.

12 All thy fortresses shall be like fig·​·trees with the firstfruits: if swayed, then they shall fall on the mouth of the eater.

13 Behold, thy people in the midst·​·of thee are women; the gates of thy land opening shall be opened to thine enemies; the fire shall eat·​·up thy bars.

14 Draw for thyself waters for the siege; make·​·firm thy fortifications; come into the mud and trample the clay; repair the brickkiln.

15 There shall the fire eat· thee ·up; the sword shall cut· thee ·off; it shall eat· thee ·up as the grub. Multiply thyself as the grub! Multiply thyself as the locust!

16 Thou hast multiplied thy merchants more than the stars of the heavens; the grub strips, and flies away.*

17 Thy crowned are as the locust, and thine emperors as the locust of locusts, which camp in the fences in the day of cold, but the sun rises and they flee·​·away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria; thy magnificent ones shall inhabit the dust; thy people are spread·​·out on the mountains, and no·​·one brings· them ·together.

19 There is no scar for healing* thy breaking; thy blow is desperate*; all who hear the rumor of thee shall clap the palm of the hands against thee, for upon whom has not thine evil passed continually?

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Revealed # 334

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334. As a fig tree drops its late figs when it is shaken by a mighty wind. This symbolically means, by reasonings of the natural self divorced from the spiritual self.

We say that this is its symbolic meaning even though the characterization is a metaphor, because all metaphors in the Word are at the same time correspondent expressions, and they cohere in the spiritual sense with the subject being addressed.

Such is the case here. For a fig tree by correspondence symbolizes a person's natural goodness conjoined with his spiritual goodness, and here, in an opposite sense, a person's natural goodness divorced from his spiritual goodness, which is not good. Moreover, because the natural self divorced from the spiritual self corrupts by its reasonings any concepts of goodness and truth, symbolized by the stars, it follows that this is what is symbolized by a fig tree shaken by a mighty wind.

That a wind or a storm symbolizes reasoning is apparent from many passages in the Word, but because we are dealing with a metaphor, it is not necessary for us to cite them here.

A fig tree symbolizes a person's natural goodness because every tree symbolizes some element of the church in a person, and so also the person himself in respect to it. By way of confirmation we cite the following:

All the host of heaven... shall fall down, as the leaf falls from the vine, and as it falls from a fig tree. (Isaiah 34:4)

I will surely consume them... No grapes shall be on the vine, nor figs on the fig tree, and the leaf shall float down. (Jeremiah 8:13)

All your strongholds are as fig trees with their first ripe figs, which, if they are shaken, fall into the mouth of the eater. (Nahum 3:12)

And so also elsewhere, as in Jeremiah 24:2-3, 5, 8; Mark 11:12-14, 20-26; Luke 6:44; 13:6-9. In these places a fig tree has exactly this meaning.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.