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Matthew 8

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1 And when He had come·​·down from the mountain, many crowds followed Him.

2 And behold, there came a leper and worshiped Him, saying, Lord, if Thou willest, Thou canst make· me ·clean.

3 And stretching forth the hand, Jesus touched him, saying, I am willing; be thou cleansed. And straightway his leprosy was cleansed.

4 And Jesus says to him, See thou tell no one; but go·​·thy·​·way, show thyself to the priest, and offer the gift that Moses directed, for a testimony to them.

5 And when Jesus had entered into Capernaum, a centurion came·​·to Him, imploring Him,

6 and saying, Lord, my boy is cast·​·down in the house, sick·​·of·​·the·​·palsy, frightfully tormented.

7 And Jesus says to him, I will come and cure him.

8 And the centurion answering declared, Lord, I am not worthy that Thou shouldst come·​·in under my roof, but only say the word, and my boy shall be healed.

9 For I am a man under authority, having soldiers under myself; and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

10 And when Jesus heard, He marveled, and said to those who followed, Amen I say to you, I have not found so·​·great a faith, no, not in Israel.

11 And I say to you that many shall come from the east and west, and shall recline* with Abraham and Isaac and Jacob in the kingdom of the heavens.

12 And the sons of the kingdom shall be cast out into the outer darkness, where there shall be weeping and gnashing of teeth.

13 And Jesus said to the centurion, Go·​·thy·​·way; and as thou hast believed, be· it ·done to thee. And his boy was healed in the same hour.

14 And Jesus, coming into the house of Peter, saw his mother-in-law cast·​·down and with·​·a·​·fever.

15 And He touched her hand, and the fever left her; and she arose, and ministered to them.

16 And when the evening was come, they brought·​·to Him many who were demon-possessed; and He cast out the spirits with a word, and He cured all who had an illness,

17 that it might be fulfilled what was declared by Isaiah the prophet, saying, He took our weaknesses, and bore our diseases.*

18 And Jesus, seeing many crowds around Him, gave·​·orders to depart to the other·​·side.

19 And one of the scribes coming said to Him, Teacher, I will follow Thee wherever Thou goest.

20 And Jesus says unto him, The foxes have holes, and the birds of the heaven have nests, but the Son of Man has nowhere to recline the head.

21 And another of His disciples said to Him, Lord, permit me first to go and bury my father.

22 But Jesus said to him, Follow Me, and leave the dead to bury their dead.

23 And when He had stepped into the ship, His disciples followed Him.

24 And behold, there came·​·to·​·pass a great quaking in the sea, so that the ship was covered by the waves; but He was sleeping.

25 And His disciples coming, caused Him to arise, saying, Lord, save us, we are perishing.

26 And He says unto them, Why are you frightened, O you of·​·little·​·faith? Then He arose and rebuked the winds and the sea; and there was a great calm.

27 And the men marveled, saying, What·​·manner of Man is this, that even the winds and the sea obey Him!

28 And when He had come to the other side of the country of the Gergesenes, two met Him who were demon-possessed, coming out of the sepulchers, exceedingly fierce, so·​·that no one was·​·able to pass·​·through that way.

29 And behold, they cried out, saying, What is there to us and to Thee*, Jesus, Son of God? Art Thou come hither before the time to torment us?

30 And there was, a·​·distance from them, a herd of many swine feeding.

31 And the demons implored Him, saying, If Thou cast· us ·out, permit us to go·​·away into the herd of swine.

32 And He said to them, Go. And when they came·​·out, they went·​·away into the herd of swine; and behold, all the herd of swine rushed down a cliff into the sea, and died in the waters.

33 And they who fed them fled, and went·​·away into the city, and reported all things, and the matter of the demon-possessed.

34 And behold, all the city came out to meet Jesus; and seeing Him, they implored Him that He would pass·​·on away·​·from their borders.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Apocalypse Explained # 79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.