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Matthew 4

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1 Then was Jesus led·​·away into the wilderness by the Spirit, to be tempted by the Devil.

2 And when He had fasted forty days and forty nights, He afterwards hungered.

3 And when the tempter came to Him, he said, If Thou be the Son of God, say that these stones be·​·made bread.

4 But He answering said, It is written, Man shall not live on bread alone, but on every saying that goes·​·out through the mouth of God.*

5 Then the Devil takes Him into the holy city, and stands Him on a pinnacle of the temple;

6 and says to Him, If Thou be the Son of God, cast Thyself down; for it is written that He shall command His angels concerning Thee, and in their hands they shall take· Thee ·up, lest Thou ever dash Thy foot against a stone.*

7 Jesus declared to him, Again, it is written, Thou shalt not tempt the Lord thy God.*

8 Again, the Devil takes Him to an exceedingly high mountain, and shows Him all the kingdoms of the world and the glory of them;

9 and says to Him, All these·​·things I will give Thee, if, falling·​·down, Thou wilt worship me.

10 Then says Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.*

11 Then the Devil leaves Him, and behold, angels came and ministered to Him.

12 And Jesus, having heard that John was delivered·​·up into custody, departed into Galilee;

13 and leaving Nazareth, He came and dwelt in Capernaum, which is on the seacoast, in the borders of Zebulun and Naphtali,

14 that it might be fulfilled which was declared by Isaiah the prophet, saying,

15 The land of Zebulun and the land of Naphtali, the way of the sea, across the Jordan, Galilee of the Gentiles;

16 the people who sat in darkness saw great light; and to them who sat in the country and shadow of death, light has risen.*

17 From then Jesus began to preach, and to say, Repent ye, for the kingdom of the heavens is·​·near.

18 And Jesus, walking by the sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.

19 And He says to them, Come after Me, and I will make you fishers of men.

20 And straightway they left their nets and followed Him.

21 And advancing from thence, He saw two other brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending* their nets; and He called them.

22 And straightway, leaving the ship and their father, they followed Him.

23 And Jesus went·​·around all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and curing every malady and every disease in the people.

24 And the report of Him went into the whole of Syria; and they brought·​·to Him all who were·​·ill, having different diseases and torments besetting them, and the demon-possessed, and the lunatics, and those sick·​·of·​·the·​·palsy; and He cured them.

25 And many crowds followed Him from Galilee, and Decapolis, and Jerusalem, and Judea, and from across the Jordan.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia # 1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.