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Matthew 11

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1 And it came·​·to·​·pass when Jesus had finished instructing His twelve disciples, He passed·​·on thence to teach and to preach in their cities.

2 And John, hearing in the prison the works of the Christ and sending two of his disciples,

3 says to Him, Art Thou He who comest, or should we expect another?

4 And Jesus answering, said to them, Go, report to John what you hear and see:

5 the blind receive· their ·sight and the lame walk, the lepers are·​·cleansed and the deaf hear, the dead are raised·​·up and the poor have·​·the·​·gospel·​·announced to them.

6 And happy is he, whoever shall not be offended in Me.

7 And as they went, Jesus began to say to the crowds concerning John, What did you come·​·out into the wilderness to observe? A reed shaken with the wind?

8 But what did you come·​·out to see? A man clothed in soft garments? Behold, they who wear soft things are in kings’ houses.

9 But what did you come·​·out to see? A prophet? Yes, I say to·​·you, and more·​·than a prophet.

10 For this is he about whom it is written, Behold, I send My messenger before Thy face, who shall make·​·ready Thy way before Thee.*

11 Amen I say to you, There has not arisen among those who are born of women a greater than John the Baptist; but the least in the kingdom of the heavens is greater than he.

12 And from the days of John the Baptist until now, the kingdom of the heavens presses, and they who·​·press seize upon it.

13 For all the Prophets and the Law prophesied until John,

14 and if you will to accept it, he is Elijah who was·​·going to come.

15 He who has ears to hear, let him hear.

16 But to what shall I liken this generation? It is like little·​·boys sitting in the markets, and summoning their fellows,

17 and saying, We have piped to you, and you have not danced; we have lamented to you, and you have not wailed.

18 For John came neither eating nor drinking, and they say, He has a demon.

19 The Son of Man came eating and drinking, and they say, Behold, a man, a glutton and a winebibber, a friend of publicans and sinners! And wisdom has been justified by her children.

20 Then He began to reproach the cities in which most of His works of power were·​·done, because they did not repent.

21 Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the works of power had been·​·done in Tyre and Sidon that were·​·done in you, they would have repented long·​·ago in sackcloth and ashes.

22 But I say unto you, It shall be more·​·tolerable for Tyre and Sidon in the day of judgment, than for you.

23 And thou, Capernaum, which art exalted up·​·to heaven, shalt be thrust·​·down even·​·to hell; for if the works of power which have been·​·done in thee had been·​·done in Sodom, it would have remained even·​·to this·​·day.

24 But I say to·​·you that it shall be more·​·tolerable for the land of Sodom in the day of judgment, than for·​·thee.

25 At that time Jesus answering said, I profess Thee, Father, Lord of the heaven and of the earth, because Thou hast hidden these things from the wise and intelligent, and hast revealed them to infants.

26 Yes, Father; for so it was for good·​·pleasure before Thee.

27 All things are delivered·​·up to Me by My Father; and no one knows the Son except the Father; neither knows anyone the Father, except the Son, and he to whomever the Son intends to reveal Him.

28 Come to Me, all you that labor and are burdened, and·​·I will give· you ·rest.

29 Take My yoke upon you, and learn from me, for I am meek and humble in heart; and you shall find rest for your souls.

30 For My yoke is easy, and My burden is light.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Doctrine of the Lord # 9

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9. In a broader sense the Law means everything written by Moses in his five books. This is apparent from the following verses:

In Luke:

Abraham said to (the rich man in hell), “They have Moses and the prophets; let them hear them.... If they do not hear Moses and the prophets, neither will they be persuaded even if one rose from the dead.” (Luke 16:29, 31)

In John:

Philip...said to (Nathanael), “We have found Him of whom Moses in the Law, and the Prophets, wrote....” (John 1:45)

In Matthew:

Do not think that I came to undo the Law and the Prophets. I did not come to undo but to fulfill. (Matthew 5:17-18)

Again in Matthew:

...all the Prophets and the Law prophesied until John. (Matthew 11:13)

In Luke:

The Law and the Prophets were until John. Since that time the kingdom of God is preached.... (Luke 16:16)

In Matthew:

...whatever you wish men to do to you, do also to them...this is the Law and the Prophets. (Matthew 7:12)

Again in Matthew:

Jesus said..., “You shall love the Lord your God with all your heart, and with all your soul, and...you shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” (Matthew 22:37, 39-40)

In these places Moses and the Prophets, or the Law and the Prophets, mean everything written in the books of Moses and in the books of the Prophets.

[2] That the Law in particular means everything written by Moses is still more apparent from the following verses:

In Luke:

When the days of her purification according to the Law of Moses were completed, they brought (Jesus) to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord, that every male who opens the womb shall be called holy to the Lord), and to offer a sacrifice according to what is said in the Law of the Lord, “A pair of turtledoves or two young pigeons.” ...And...the parents brought...Jesus (into the Temple), to do for Him according to the custom of the Law.... When they had performed all things according to the Law of the Lord.... (Luke 2:22-24, 27, 39)

In John:

In the Law Moses commanded us to stone such.... (John 8:5)

Again in John:

...the Law was given through Moses.... (John 1:17)

It is apparent from this that when reference is made to statements made in the books of Moses, those books are called sometimes the Law and sometimes Moses. This is apparent also in Matthew 8:4; Mark 10:2-4, 12:19; Luke 20:28, 37; John 3:14, 7:19, 51, 8:17, 19:7.

[3] There are also many other things commanded by Moses that he calls the Law. So, for example, laws regarding burnt offerings (Leviticus 6:9, 7:37). Regarding other sacrifices (Leviticus 6:25, 7:1-11). Regarding the grain offering (Leviticus 6:14). Regarding leprosy (Leviticus 14:2). Regarding jealousy (Numbers 5:29-30). Regarding the Nazirite (Numbers 6:13, 21).

Moreover, Moses himself calls his books the Law:

Moses wrote this Law and delivered it to the priests, the sons of Levi, who bore the ark of the covenant of Jehovah.... (And he said to them,) “Take this book of the Law, and place it beside the Ark of the Covenant of Jehovah....” (Deuteronomy 31:9, 11, 26)

It was placed beside the Ark, because the Ark had in it the stone tablets which, in a strict sense, are the Law.

The books of Moses were later called the book of the Law:

Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the Law in the house of Jehovah.” ...when the king heard the words of the book of the Law, he tore his clothes. (2 Kings 22:8, 11, 23:24)

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.